योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-51, verse-61

ज्ञातप्रमाणो जीवोन्तर्यो जानातीह तन्मयः ।
पश्यतीमं भयं चैव सुदीर्घस्वप्नविभ्रमम् ॥ ६१ ॥

jñātapramāṇo jīvontaryo jānātīha tanmayaḥ ,
paśyatīmaṃ bhayaṃ caiva sudīrghasvapnavibhramam 61

61. jñātaprāmāṇaḥ jīvaḥ antaḥ yaḥ jānāti iha tanmayaḥ
paśyati imam bhayam ca eva sudīrghasvapnavibhramam

61. jñātaprāmāṇaḥ antaḥ jīvaḥ yaḥ iha jānāti,
tanmayaḥ (san),
imam bhayam ca eva sudīrghasvapnavibhramam paśyati

61. The individual soul (jīva) within, whose ultimate truth has been realized, and who thus fully comprehends this reality, becomes absorbed in that (truth). Such a soul perceives this (worldly) fear and the entire experience as merely a very long, dream-like delusion.

Words meanings summery:

• ज्ञातप्रामाणः (jñātaprāmāṇaḥ) - whose ultimate truth or real nature has been realized (whose true measure/authority is known, having known the proof)

• जीवः (jīvaḥ) - living being, individual soul (jīva)

• अन्तः (antaḥ) - the inner (individual soul) (within, inner)

• यः (yaḥ) - who, which (masculine nominative singular)

• जानाति (jānāti) - knows, understands

• इह (iha) - here, in this world, in this context

• तन्मयः (tanmayaḥ) - absorbed in that, consisting of that

• पश्यति (paśyati) - sees, perceives, observes

• इमम् (imam) - this (worldly) (this (masculine accusative singular))

• भयम् (bhayam) - fear, dread

• च (ca) - and, also

• एव (eva) - and indeed (indeed, just, only, truly)

• सुदीर्घस्वप्नविभ्रमम् (sudīrghasvapnavibhramam) - a very long dream-delusion

Words meanings and morphology

ज्ञातप्रामाणः (jñātaprāmāṇaḥ) - whose ultimate truth or real nature has been realized (whose true measure/authority is known, having known the proof)

(adjective)

Nominative, masculine, singular of jñātaprāmāṇa

jñātaprāmāṇa - having known the proof, whose true measure is known, realized true nature

compound of jñāta (known) and pramāṇa (proof, measure, ultimate truth)

Compound type : bahuvrīhi (jñāta+pramāṇa)

• jñāta – known, understood, realized
  adjective (neuter)
  Past Passive Participle
  derived from root jñā (to know)
  Root: jñā (class 9)
• pramāṇa – true knowledge, proof, authority, measure, standard
  noun (neuter)
  derived from pra-mā (to measure, know)
  Prefix: pra
  Root: mā (class 3)

Note: Adjective modifying 'jīvaḥ'.

जीवः (jīvaḥ) - living being, individual soul (jīva)

(noun)

Nominative, masculine, singular of jīva

jīva - living being, individual soul (jīva); life, principle of life

derived from root jīv

Root: jīv (class 1)

अन्तः (antaḥ) - the inner (individual soul) (within, inner)

(indeclinable)

Note: Originally 'antar', takes visarga in pausa.

यः (yaḥ) - who, which (masculine nominative singular)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

जानाति (jānāti) - knows, understands

(verb)

3rd person , singular, active, present indicative (laṭ) of jñā

Present Active Indicative

root 'jñā', 9th class verb.

Root: jñā (class 9)

इह (iha) - here, in this world, in this context

(indeclinable)

तन्मयः (tanmayaḥ) - absorbed in that, consisting of that

(adjective)

Nominative, masculine, singular of tanmaya

tanmaya - consisting of that, identified with that, absorbed in that

compound of tad (that) and maya (made of, consisting of)

Compound type : tatpuruṣa (tad+maya)

• tad – that
  pronoun (neuter)
• maya – made of, consisting of, full of
  adjective (masculine)
  Suffix 'mayaṭ'

Note: Adjective referring to 'jīvaḥ'.

पश्यति (paśyati) - sees, perceives, observes

(verb)

3rd person , singular, active, present indicative (laṭ) of dṛś

Present Active Indicative

root 'dṛś' (class 1), which changes to 'paśya' in the present stem.

Root: dṛś (class 1)

इमम् (imam) - this (worldly) (this (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

Note: Refers to 'bhayam'.

भयम् (bhayam) - fear, dread

(noun)

Accusative, neuter, singular of bhaya

bhaya - fear, dread, apprehension

derived from root bhī (to fear)

Root: bhī (class 3)

च (ca) - and, also

(indeclinable)

एव (eva) - and indeed (indeed, just, only, truly)

(indeclinable)

सुदीर्घस्वप्नविभ्रमम् (sudīrghasvapnavibhramam) - a very long dream-delusion

(noun)

Accusative, masculine, singular of sudīrghasvapnavibhrama

sudīrghasvapnavibhrama - a very long dream-delusion, an illusion lasting like a very long dream

Compound of su-dīrgha (very long), svapna (dream), and vibhrama (delusion, confusion).

Compound type : tatpuruṣa (su+dīrgha+svapna+vibhrama)

• su – good, well, very, excellent
  indeclinable
• dīrgha – long, lengthy
  adjective (masculine)
• svapna – dream, sleep
  noun (masculine)
  derived from root svap (to sleep)
  Root: svap (class 2)
• vibhrama – delusion, error, confusion, bewilderment
  noun (masculine)
  derived from vi-bhram (to wander, to err)
  Prefix: vi
  Root: bhram (class 1)