योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-51, verse-52

विरजस्त्वक्रमेणैव निरवस्थस्तु मुक्तिभाक् ।
सुषुप्ततैकावस्थास्य जडाः क्रोडीकृता यया ॥ ५२ ॥

virajastvakrameṇaiva niravasthastu muktibhāk ,
suṣuptataikāvasthāsya jaḍāḥ kroḍīkṛtā yayā 52

52. virajastvam akrameṇa eva niravasthaḥ tu muktibhāk
suṣuptatā eka-avasthā asya jaḍāḥ kroḍīkṛtā yayā

52. virajastvam akrameṇa eva niravasthaḥ tu muktibhāk.
asya eka-avasthā suṣuptatā.
yayā jaḍāḥ kroḍīkṛtā.

52. However, by being free from impurities (virajastva) without sequential effort (akrameṇa), one becomes unconditioned (niravasthaḥ) and attains liberation (mokṣa). His one state is deep sleep (suṣuptatā), by which inert beings are embraced.

Words meanings summery:

• विरजस्त्वम् (virajastvam) - state of being free from impurities/rajas, purity

• अक्रमेण (akrameṇa) - without sequence, without succession, immediately, all at once

• एव (eva) - indeed, certainly, only

• निरवस्थः (niravasthaḥ) - without states, unconditioned, stable

• तु (tu) - but, however, on the other hand

• मुक्तिभाक् (muktibhāk) - one who shares in liberation (mokṣa), recipient of liberation (mokṣa), liberated

• सुषुप्तता (suṣuptatā) - the state of deep sleep

• एक-अवस्था (eka-avasthā) - one state, single state

• अस्य (asya) - of this, its

• जडाः (jaḍāḥ) - inert, dull, unconscious (plural)

• क्रोडीकृता (kroḍīkṛtā) - embraced, taken into the lap, made part of

• यया (yayā) - by which (feminine)

Words meanings and morphology

विरजस्त्वम् (virajastvam) - state of being free from impurities/rajas, purity

(noun)

Nominative, neuter, singular of virajastva

virajastva - the state of being free from rajas (passion, impurity), purity, stainlessness

Derived from virajas + -tva (abstract noun suffix)

Compound type : bahuvrīhi (vi+rajas+tva)

• vi – apart, away, without, dis-
  indeclinable
• rajas – dust, dirt, impurity, passion, activity (one of the three guṇas)
  noun (neuter)
  Root: rañj (class 1)
• tva – suffix forming abstract nouns, -ness, -hood
  suffix (neuter)
  Abstract noun forming suffix.

अक्रमेण (akrameṇa) - without sequence, without succession, immediately, all at once

(noun)

Instrumental, masculine, singular of akrama

akrama - without sequence, without succession, immediate

Nañ-tatpuruṣa compound + instrumental case.

Compound type : nañ-tatpuruṣa (a+krama)

• a – not, non-, un-
  indeclinable
• krama – step, sequence, order, method, progression
  noun (masculine)
  Root: kram (class 1)

एव (eva) - indeed, certainly, only

(indeclinable)

निरवस्थः (niravasthaḥ) - without states, unconditioned, stable

(adjective)

Nominative, masculine, singular of niravastha

niravastha - without states or conditions, unconditioned, free from particular states, stable

Derived from nis-avasthā (without states)

Compound type : bahuvrīhi (nis+avasthā)

• nis – out, forth, without, negation
  indeclinable
• avasthā – state, condition, mood, situation, stage of life
  noun (feminine)
  Prefix: ava
  Root: sthā (class 1)

तु (tu) - but, however, on the other hand

(indeclinable)

मुक्तिभाक् (muktibhāk) - one who shares in liberation (mokṣa), recipient of liberation (mokṣa), liberated

(noun)

Nominative, masculine, singular of muktibhāj

muktibhāj - one who shares in or attains liberation (mokṣa)

Derived from mukti + bhāj (sharing, participating)

Compound type : tatpuruṣa (mukti+bhāj)

• mukti – liberation (mokṣa), release, freedom, emancipation
  noun (feminine)
  From root muc
  Root: muc (class 6)
• bhāj – sharing, partaking of, belonging to, endowed with
  adjective (masculine)
  From root bhaj
  Root: bhaj (class 1)

सुषुप्तता (suṣuptatā) - the state of deep sleep

(noun)

Nominative, feminine, singular of suṣuptatā

suṣuptatā - the state of deep sleep, profound sleep

Derived from suṣupta + -tā (abstract noun suffix)

Root: svap (class 2)

एक-अवस्था (eka-avasthā) - one state, single state

(noun)

Nominative, feminine, singular of eka-avasthā

eka-avasthā - one state, a single condition

Compound type : karmadhāraya (eka+avasthā)

• eka – one, single, unique
  numeral/adjective (masculine)
• avasthā – state, condition, mood, situation, stage of life
  noun (feminine)
  Prefix: ava
  Root: sthā (class 1)

अस्य (asya) - of this, its

(pronoun)

Genitive, masculine/neuter, singular of idam

idam - this, this one

Genitive singular of idam (masculine/neuter).

जडाः (jaḍāḥ) - inert, dull, unconscious (plural)

(adjective)

Nominative, feminine, plural of jaḍa

jaḍa - inert, senseless, unconscious, dull, foolish, cold, immobile

Root: jaḍ (class 1)

Note: Agrees in gender and number with kroḍīkṛtā.

क्रोडीकृता (kroḍīkṛtā) - embraced, taken into the lap, made part of

(adjective)

Nominative, feminine, plural of kroḍīkṛta

kroḍīkṛta - embraced, taken into the lap, included, assimilated, made part of

Past Passive Participle

Derived from kroḍī-kṛ (to take into the lap, embrace)

Compound type : upapada (kroḍī+kṛta)

• kroḍī – lap, bosom, interior
  noun (feminine)
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  From root kṛ
  Root: kṛ (class 8)

Note: Agrees with jaḍāḥ.

यया (yayā) - by which (feminine)

(pronoun)

Instrumental, feminine, singular of yat

yat - which, what, that (relative pronoun)

Instrumental singular feminine of yat. Refers back to suṣuptatā.