योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-51, verse-64

यत्र तत्र जगद्दृष्टमहो मायाविजृम्भितम् ।
स्थाल्यन्तः कथदम्बूनां यथा नाना भ्रमोदयः ॥ ६४ ॥

yatra tatra jagaddṛṣṭamaho māyāvijṛmbhitam ,
sthālyantaḥ kathadambūnāṃ yathā nānā bhramodayaḥ 64

64. yatra tatra jagat dṛṣṭam aho māyāvijṛmbhitam
sthālī antaḥ kathadambūnām yathā nānā bhramodayaḥ

64. yatra tatra dṛṣṭam jagat aho māyāvijṛmbhitam
yathā sthālī antaḥ kathadambūnām nānā bhramodayaḥ

64. Wherever the world is perceived, it is truly a grand display of illusion (māyā). Just as within a pot of gurgling water, various deceptive appearances arise.

Words meanings summery:

• यत्र (yatra) - indicates universality of perception (where, in which place, wherever)

• तत्र (tatra) - indicates universality of perception (together with yatra) (there, in that place, then)

• जगत् (jagat) - the entire perceived world (world, universe, moving)

• दृष्टम् (dṛṣṭam) - that which is empirically observed (seen, perceived, observed)

• अहो (aho) - exclamation of wonder or emphasis (Oh!, indeed, alas!)

• मायाविजृम्भितम् (māyāvijṛmbhitam) - the world's appearance is an expansive display of cosmic illusion (manifestation of illusion (māyā), expansive play of māyā)

• स्थाली (sthālī) - the container for the water (pot, cooking vessel)

• अन्तः (antaḥ) - denotes the interior of the pot (inside, within, internal)

• कथदम्बूनाम् (kathadambūnām) - referring to the water within the pot that is making noise (of gurgling/murmuring waters)

• यथा (yathā) - introduces a comparison (just as, as, according to)

• नाना (nānā) - many different kinds of illusory appearances (various, diverse, manifold)

• भ्रमोदयः (bhramodayaḥ) - the coming into being of these deceptive perceptions (rise/appearance of illusion/delusion, illusory manifestation)

Words meanings and morphology

यत्र (yatra) - indicates universality of perception (where, in which place, wherever)

(indeclinable)

Adverb of place.

तत्र (tatra) - indicates universality of perception (together with yatra) (there, in that place, then)

(indeclinable)

Adverb of place.

जगत् (jagat) - the entire perceived world (world, universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, what moves, living beings

Present Active Participle (substantivized)

From root √gam (to go) + śatṛ.

Root: √gam (class 1)

दृष्टम् (dṛṣṭam) - that which is empirically observed (seen, perceived, observed)

(participle)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, perceived, known, appeared

Past Passive Participle

From root √dṛś (to see).

Root: √dṛś (class 1)

Note: Predicate nominative for jagat.

अहो (aho) - exclamation of wonder or emphasis (Oh!, indeed, alas!)

(indeclinable)

Exclamatory particle.

मायाविजृम्भितम् (māyāvijṛmbhitam) - the world's appearance is an expansive display of cosmic illusion (manifestation of illusion (māyā), expansive play of māyā)

(noun)

Nominative, neuter, singular of māyāvijṛmbhita

māyāvijṛmbhita - manifestation of illusion (māyā), expanded by māyā

Past Passive Participle (substantivized)

Compound of māyā and vijṛmbhita (expanded, manifested).

Compound type : tatpuruṣa (māyā+vijṛmbhita)

• māyā – illusion (māyā), magical power, deception
  noun (feminine)
• vijṛmbhita – expanded, manifested, yawned, blossomed
  participle (neuter)
  Past Passive Participle
  From vi + √jṛmbh (to yawn, expand).
  Prefix: vi
  Root: √jṛmbh (class 1)

Note: Predicate nominative for jagat.

स्थाली (sthālī) - the container for the water (pot, cooking vessel)

(noun)

Nominative, feminine, singular of sthālī

sthālī - pot, cooking vessel, plate

अन्तः (antaḥ) - denotes the interior of the pot (inside, within, internal)

(indeclinable)

Adverb or preposition.

कथदम्बूनाम् (kathadambūnām) - referring to the water within the pot that is making noise (of gurgling/murmuring waters)

(noun)

Genitive, neuter, plural of kathadambū

kathadambū - noisy water, murmuring water, gurgling water

A descriptive compound. 'Kathad' likely refers to the sound of water, possibly a variation of kvathad (boiling/sounding).

Compound type : tatpuruṣa (kathad+ambū)

• kathad – sounding, murmuring, gurgling
  participle
  Present Active Participle
  Possibly a variant or specific usage related to a root meaning 'to sound' or 'to boil' (like √kvath).
  Root: √kath (class 1)
• ambu – water
  noun (neuter)

यथा (yathā) - introduces a comparison (just as, as, according to)

(indeclinable)

Correlative adverb.

नाना (nānā) - many different kinds of illusory appearances (various, diverse, manifold)

(indeclinable)

Adjective or adverb.

भ्रमोदयः (bhramodayaḥ) - the coming into being of these deceptive perceptions (rise/appearance of illusion/delusion, illusory manifestation)

(noun)

Nominative, masculine, singular of bhramodaya

bhramodaya - rise of illusion, appearance of delusion, illusory manifestation

Compound of bhrama (illusion) and udaya (rise).

Compound type : tatpuruṣa (bhrama+udaya)

• bhrama – illusion, error, delusion, wandering, revolving
  noun (masculine)
  From root √bhram (to wander).
  Root: √bhram (class 1)
• udaya – rise, appearance, manifestation, origin, prosperity
  noun (masculine)
  From ud + √i (to go, rise).
  Prefix: ud
  Root: √i (class 2)