योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-51, verse-18

जीवत्वमिव संप्राप्ता पुर्यष्टकपदस्थिता ।
कला कलङ्ककलिता चितिराबोधनोन्मुखी ॥ १८ ॥

jīvatvamiva saṃprāptā puryaṣṭakapadasthitā ,
kalā kalaṅkakalitā citirābodhanonmukhī 18

18. jīvatvam iva saṃprāptā puryaṣṭakapadastitā
kalā kalaṅkakalitā citiḥ ābodhanonmukhī

18. citiḥ jīvatvam iva saṃprāptā puryaṣṭakapadastitā
kalā kalaṅkakalitā ābodhanonmukhī

18. Pure consciousness (citi), having, as it were, taken on the state of an individual living being (jīvatvam), and residing in the realm of the eight-fold subtle body (puryaṣṭaka), becomes an emanation (kalā) tainted by impurities, yet remains inclined towards awakening.

Words meanings summery:

• जीवत्वम् (jīvatvam) - the state of being a living entity, individuality

• इव (iva) - as if, like, similar to

• संप्राप्ता (saṁprāptā) - having attained, having reached

• पुर्यष्टकपदस्तिता (puryaṣṭakapadastitā) - situated in the state/place of the eight-fold subtle body

• कला (kalā) - a part, a digit, an emanation, a subtle constituent

• कलङ्ककलिता (kalaṅkakalitā) - tainted with impurity, endowed with blemishes

• चितिः (citiḥ) - consciousness, pure awareness

• आबोधनोन्मुखी (ābodhanonmukhī) - inclined towards awakening, facing awakening

Words meanings and morphology

जीवत्वम् (jīvatvam) - the state of being a living entity, individuality

(noun)

Accusative, neuter, singular of jīvatva

jīvatva - the state of being alive, vitality, individuality, the soul's conditioned state

derived from jīva (living being) + -tva (suffix for state/nature)

Note: Acts as the object of 'saṃprāptā' or defines the state attained.

इव (iva) - as if, like, similar to

(indeclinable)

संप्राप्ता (saṁprāptā) - having attained, having reached

(adjective)

Nominative, feminine, singular of saṃprāpta

saṁprāpta - attained, reached, obtained, acquired

Past Passive Participle

Formed from prefix sam- + prefix pra- + root āp- (to obtain, reach) + -ta suffix

Prefixes: sam+pra

Root: āp (class 5)

Note: Modifies 'citiḥ' (consciousness).

पुर्यष्टकपदस्तिता (puryaṣṭakapadastitā) - situated in the state/place of the eight-fold subtle body

(adjective)

Nominative, feminine, singular of puryaṣṭakapadastitā

puryaṣṭakapadastita - situated in the state of the eight-fold city (subtle body)

Compound adjective, feminine singular form.

Compound type : Tatpuruṣa (purī+aṣṭaka+pada+sthita)

• purī – city, body, subtle body
  noun (feminine)
• aṣṭaka – eight-fold, group of eight
  noun (neuter)
• pada – foot, step, state, position, place
  noun (neuter)
• sthita – situated, standing, abiding, existing
  adjective (masculine)
  Past Passive Participle
  From root sthā (to stand) + -ta suffix
  Root: sthā (class 1)

Note: Modifies 'citiḥ' (consciousness).

कला (kalā) - a part, a digit, an emanation, a subtle constituent

(noun)

Nominative, feminine, singular of kalā

kalā - a part, portion, fragment, digit (of moon), subtle constituent, art, skill

Note: Appears as an attribute or aspect of 'citiḥ'.

कलङ्ककलिता (kalaṅkakalitā) - tainted with impurity, endowed with blemishes

(adjective)

Nominative, feminine, singular of kalaṅkakalita

kalaṅkakalita - stained, tainted, imbued with blemish

Compound adjective, feminine singular form.

Compound type : Tatpuruṣa (kalaṅka+kalita)

• kalaṅka – spot, stain, blemish, impurity, defect
  noun (masculine)
• kalita – held, grasped, possessed, endowed with, composed of
  adjective (masculine)
  Past Passive Participle
  From root kal (to hold, possess) or kḷp (to be arranged) + -ita suffix
  Root: kal (class 1)

Note: Modifies 'citiḥ' and 'kalā'.

चितिः (citiḥ) - consciousness, pure awareness

(noun)

Nominative, feminine, singular of citi

citi - consciousness, pure thought, understanding, collection, pile

From root cit (to perceive, observe, know)

Root: cit (class 1)

Note: The main subject of the sentence.

आबोधनोन्मुखी (ābodhanonmukhī) - inclined towards awakening, facing awakening

(adjective)

Nominative, feminine, singular of ābodhanonmukhī

ābodhanonmukhī - facing towards awakening, having an inclination towards understanding

Compound adjective, feminine singular form.

Compound type : Tatpuruṣa (ābodhana+unmukhī)

• ābodhana – awakening, knowing, understanding, perceiving
  noun (neuter)
  From prefix ā- + root budh (to wake, know) + -ana suffix
  Prefix: ā
  Root: budh (class 1)
• unmukhī – facing, looking towards, inclined to, ready for
  adjective (masculine)
  Feminine form of unmukha. From prefix ud- + mukha (face)
  Prefix: ud

Note: Modifies 'citiḥ' and 'kalā'.