योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-25, verse-75
यदखिलकलनाकलङ्कहीनं परिवलितं च सदा कलागणेन ।
स्वनुभवविभवं पदं तदग्र्यं सकलसुरप्रणतं परं प्रपद्ये ॥ ७५ ॥
स्वनुभवविभवं पदं तदग्र्यं सकलसुरप्रणतं परं प्रपद्ये ॥ ७५ ॥
yadakhilakalanākalaṅkahīnaṃ parivalitaṃ ca sadā kalāgaṇena ,
svanubhavavibhavaṃ padaṃ tadagryaṃ sakalasurapraṇataṃ paraṃ prapadye 75
svanubhavavibhavaṃ padaṃ tadagryaṃ sakalasurapraṇataṃ paraṃ prapadye 75
75.
yat akhilakalanākalaṅkahīnam
parivalitam ca sadā kalāgaṇena |
svanubhavavibhavam padam tat agryam
sakalasurapraṇatam param prapadye
parivalitam ca sadā kalāgaṇena |
svanubhavavibhavam padam tat agryam
sakalasurapraṇatam param prapadye
75.
aham (implied) tat agryam param padam prapadye yat akhilakalanākalaṅkahīnam,
ca sadā kalāgaṇena parivalitam,
svanubhavavibhavam,
sakalasurapraṇatam.
ca sadā kalāgaṇena parivalitam,
svanubhavavibhavam,
sakalasurapraṇatam.
75. I resort to that supreme and foremost state, which is free from the blemish of all manifestations, which is always encompassed by a multitude of powers (*kalās*), which possesses the glory of self-experience, and which is revered by all gods.
75. אני חוסה באותו מצב עליון, הנקי מכל כתם של הבחנות מושגיות, העטוף תמיד בשפע האיכויות והאמנויות, שכל עוצמתו נחווית ישירות בחוויה האישית, ואשר כל האלים קדים בפניו.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - which, that (relative pronoun)
- अखिलकलनाकलङ्कहीनम् (akhilakalanākalaṅkahīnam) - free from the blemish of all manifestations/cognitions
- परिवलितम् (parivalitam) - surrounded, encompassed
- च (ca) - and
- सदा (sadā) - always, ever
- कलागणेन (kalāgaṇena) - by a multitude of powers/aspects
- स्वनुभवविभवम् (svanubhavavibhavam) - having the glory of self-experience
- पदम् (padam) - state, abode, position
- तत् (tat) - that (demonstrative pronoun)
- अग्र्यम् (agryam) - foremost, supreme
- सकलसुरप्रणतम् (sakalasurapraṇatam) - bowed down to by all gods
- परम् (param) - supreme, ultimate
- प्रपद्ये (prapadye) - I resort to, I take refuge in
Words meanings and morphology
यत् (yat) - which, that (relative pronoun)
(pronoun)
Accusative, neuter, singular of yad
yad - which, what, that
Note: Refers to 'padam' as the object of 'prapadye'.
अखिलकलनाकलङ्कहीनम् (akhilakalanākalaṅkahīnam) - free from the blemish of all manifestations/cognitions
(adjective)
Accusative, neuter, singular of akhilakalanākalaṅkahīna
akhilakalanākalaṅkahīna - free from the blemish of all manifestations/cognitions
Compound type : tatpuruṣa (akhila+kalanā+kalaṅka+hīna)
- akhila – all, entire
adjective (neuter) - kalanā – cognition, manifestation, action
noun (feminine) - kalaṅka – stain, blemish
noun (masculine) - hīna – devoid of, free from, deficient
adjective (neuter)
Past Passive Participle
Derived from root hā (to abandon, leave).
Root: hā (class 3)
Note: Agrees with 'padam' and 'yat'.
परिवलितम् (parivalitam) - surrounded, encompassed
(adjective)
Accusative, neuter, singular of parivalita
parivalita - surrounded, encompassed, enveloped
Past Passive Participle
Derived from root val (to move, to turn) with prefix pari-.
Prefix: pari
Root: val (class 1)
Note: Agrees with 'padam' and 'yat'.
च (ca) - and
(indeclinable)
सदा (sadā) - always, ever
(indeclinable)
कलागणेन (kalāgaṇena) - by a multitude of powers/aspects
(noun)
Instrumental, masculine, singular of kalāgaṇa
kalāgaṇa - multitude of kalās (powers, aspects)
Compound type : tatpuruṣa (kalā+gaṇa)
- kalā – part, aspect, digit (e.g., of the moon), power, art
noun (feminine) - gaṇa – multitude, host, group
noun (masculine)
स्वनुभवविभवम् (svanubhavavibhavam) - having the glory of self-experience
(noun)
Accusative, neuter, singular of svanubhavavibhava
svanubhavavibhava - the glory of one's own experience, rich in self-experience
Compound type : tatpuruṣa (sva+anubhava+vibhava)
- sva – own, self
pronoun (masculine) - anubhava – experience, perception
noun (masculine) - vibhava – glory, power, grandeur, prosperity
noun (masculine)
Note: Agrees with 'padam' and 'yat'.
पदम् (padam) - state, abode, position
(noun)
Accusative, neuter, singular of pada
pada - foot, step, state, position, abode
तत् (tat) - that (demonstrative pronoun)
(pronoun)
Accusative, neuter, singular of tad
tad - that, this
Note: Refers to 'padam'.
अग्र्यम् (agryam) - foremost, supreme
(adjective)
Accusative, neuter, singular of agrya
agrya - foremost, chief, excellent
Note: Agrees with 'padam'.
सकलसुरप्रणतम् (sakalasurapraṇatam) - bowed down to by all gods
(adjective)
Accusative, neuter, singular of sakalasurapraṇata
sakalasurapraṇata - saluted/bowed down to by all gods
Past Passive Participle
Derived from root nam (to bow) with prefix pra-. Compound with sakala-sura.
Compound type : tatpuruṣa (sakala+sura+praṇata)
- sakala – all, entire
adjective (neuter) - sura – god, deity
noun (masculine) - praṇata – bowed, saluted
adjective (neuter)
Past Passive Participle
Derived from root nam with prefix pra-.
Prefix: pra
Root: nam (class 1)
Note: Agrees with 'padam' and 'yat'.
परम् (param) - supreme, ultimate
(adjective)
Accusative, neuter, singular of para
para - supreme, ultimate, higher, other
Note: Agrees with 'padam'.
प्रपद्ये (prapadye) - I resort to, I take refuge in
(verb)
1st person , singular, middle, present indicative (laṭ) of pad
Present Indicative
From root √pad (to go, to move) with prefix pra-. Ātmanepada (middle voice) 1st person singular.
Prefix: pra
Root: pad (class 4)