योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-25, verse-67

आलोकालोकनं पुण्यं सर्वपावनपावनम् ।
न च भावनमन्नूनं तच्चित्तत्त्वमुपास्महे ॥ ६७ ॥

ālokālokanaṃ puṇyaṃ sarvapāvanapāvanam ,
na ca bhāvanamannūnaṃ taccittattvamupāsmahe 67

67. āloka-ālokanam puṇyam sarva-pāvana-pāvanam na
ca bhāvanam nūnam tat cit-tattvam upāsmahe

67. tat cit-tattvam upāsmahe āloka-ālokanam puṇyam
sarva-pāvana-pāvanam ca na nūnam bhāvanam

67. We worship that principle of consciousness (cit-tattva) which is the sacred perception of all seeing, the purest of all purifiers, and certainly not a mere concept (bhāvanā).

Words meanings summery:

• आलोक-आलोकनम् (āloka-ālokanam) - the perception of perception, the sight of seeing

• पुण्यम् (puṇyam) - sacred, holy, meritorious

• सर्व-पावन-पावनम् (sarva-pāvana-pāvanam) - the sanctifier of all purifiers, the purest of all pure things

• न (na) - not

• च (ca) - and

• भावनम् (bhāvanam) - concept, mental image, contemplation

• नूनम् (nūnam) - certainly, indeed, surely

• तत् (tat) - that

• चित्-तत्त्वम् (cit-tattvam) - the principle of consciousness

• उपास्महे (upāsmahe) - we worship, we contemplate, we adore

Words meanings and morphology

आलोक-आलोकनम् (āloka-ālokanam) - the perception of perception, the sight of seeing

(noun)

Nominative, neuter, singular of āloka-ālokana

āloka-ālokana - the sight of seeing, perception of perception

Compound type : tatpurusha (āloka+ālokana)

• āloka – sight, vision, light, perception
  noun (masculine)
  Derived from root 'lok' (to see) with prefix 'ā-'.
  Prefix: ā
  Root: lok (class 10)
• ālokana – seeing, perceiving, vision, observation
  noun (neuter)
  verbal noun
  Derived from root 'lok' (to see) with prefix 'ā-' and suffix -ana.
  Prefix: ā
  Root: lok (class 10)

पुण्यम् (puṇyam) - sacred, holy, meritorious

(adjective)

Nominative, neuter, singular of puṇya

puṇya - meritorious, virtuous, sacred, holy, good deed, virtue

सर्व-पावन-पावनम् (sarva-pāvana-pāvanam) - the sanctifier of all purifiers, the purest of all pure things

(noun)

Nominative, neuter, singular of sarva-pāvana-pāvana

sarva-pāvana-pāvana - the purifier of all purifiers, that which purifies all and is itself the ultimate purifier

Compound type : tatpurusha (sarva+pāvana+pāvana)

• sarva – all, every, whole
  pronoun (masculine)
• pāvana – purifying, sacred, a purifier
  adjective (masculine)
  Derived from root 'pū' (to purify).
  Root: pū (class 1)
• pāvana – purifying, sacred, a purifier
  noun (neuter)
  verbal noun
  Derived from root 'pū' (to purify).
  Root: pū (class 1)

न (na) - not

(indeclinable)

च (ca) - and

(indeclinable)

भावनम् (bhāvanam) - concept, mental image, contemplation

(noun)

Nominative, neuter, singular of bhāvanā

bhāvanā - conception, imagination, mental image, contemplation, feeling (bhāvanā)

verbal noun

Derived from the root 'bhū' (to be) in the causative 'bhāvaya' with suffix -anā.

Root: bhū (class 1)

नूनम् (nūnam) - certainly, indeed, surely

(indeclinable)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to 'cit-tattvam'.

चित्-तत्त्वम् (cit-tattvam) - the principle of consciousness

(noun)

Accusative, neuter, singular of cit-tattva

cit-tattva - the principle of consciousness, the reality of consciousness (cit-tattva)

Compound type : tatpurusha (cit+tattva)

• cit – consciousness, pure knowledge
  noun (feminine)
• tattva – truth, reality, principle, essence
  noun (neuter)

उपास्महे (upāsmahe) - we worship, we contemplate, we adore

(verb)

1st person , plural, middle, present indicative (laṭ) of upās

Prefix: upa

Root: ās (class 2)