योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-25, verse-62

जलस्यान्तरिवास्वादमपानस्यान्तरस्थितम् ।
न सप्राणं न वाऽप्राणं चिदात्मानमुपास्महे ॥ ६२ ॥

jalasyāntarivāsvādamapānasyāntarasthitam ,
na saprāṇaṃ na vā'prāṇaṃ cidātmānamupāsmahe 62

62. jalasya antaḥ iva āsvādam apānasya antaḥ sthitam
na saprāṇam na vā aprāṇam cidātmānam upāsmahe

62. jalasya antaḥ iva āsvādam apānasya antaḥ sthitam
saprāṇam na vā aprāṇam na cidātmānam upāsmahe

62. Just as taste resides within water, (the conscious Self) is situated within the exhalation (apāna). Yet, we do not worship that conscious Self (cidātman) as endowed with vital breath (prāṇa) or as devoid of vital breath.

Words meanings summery:

• जलस्य (jalasya) - of water

• अन्तः (antaḥ) - within, inside

• इव (iva) - like, as, as if

• आस्वादम् (āsvādam) - taste, flavor, relish

• अपानस्य (apānasya) - of the exhalation

• अन्तः (antaḥ) - within, inside

• स्थितम् (sthitam) - situated, standing, existing

• न (na) - not, no

• सप्राणम् (saprāṇam) - endowed with vital breath, with prāṇa, living

• न (na) - not, no

• वा (vā) - or, either

• अप्राणम् (aprāṇam) - devoid of vital breath, lifeless, without prāṇa

• चिदात्मानम् (cidātmānam) - the conscious Self, the soul of consciousness

• उपास्महे (upāsmahe) - we worship, we serve, we meditate on

Words meanings and morphology

जलस्य (jalasya) - of water

(noun)

Genitive, neuter, singular of jala

jala - water

अन्तः (antaḥ) - within, inside

(indeclinable)

इव (iva) - like, as, as if

(indeclinable)

आस्वादम् (āsvādam) - taste, flavor, relish

(noun)

Accusative, masculine, singular of āsvāda

āsvāda - taste, flavor, relish, enjoyment

Prefix: ā

Root: svād (class 1)

अपानस्य (apānasya) - of the exhalation

(noun)

Genitive, masculine, singular of apāna

apāna - exhalation, downward moving vital air, lower vital current

Prefix: apa

Root: an (class 2)

अन्तः (antaḥ) - within, inside

(indeclinable)

स्थितम् (sthitam) - situated, standing, existing

(adjective)

Nominative, neuter, singular of sthita

sthita - situated, standing, existing, remaining, firm

Past Passive Participle

Formed from √sthā (to stand) + -ta suffix.

Root: sthā (class 1)

न (na) - not, no

(indeclinable)

सप्राणम् (saprāṇam) - endowed with vital breath, with prāṇa, living

(adjective)

Accusative, masculine, singular of saprāṇa

saprāṇa - with vital breath, living, animate

Compound type : bahuvrīhi (sa+prāṇa)

• sa – with, together with
  indeclinable
• prāṇa – vital breath, life
  noun (masculine)

न (na) - not, no

(indeclinable)

वा (vā) - or, either

(indeclinable)

अप्राणम् (aprāṇam) - devoid of vital breath, lifeless, without prāṇa

(adjective)

Accusative, masculine, singular of aprāṇa

aprāṇa - without vital breath, lifeless, inanimate, dead

Compound type : tatpuruṣa (a+prāṇa)

• a – not, non-, un-
  indeclinable
• prāṇa – vital breath, life
  noun (masculine)

चिदात्मानम् (cidātmānam) - the conscious Self, the soul of consciousness

(noun)

Accusative, masculine, singular of cidātman

cidātman - conscious Self, soul of consciousness

Compound type : tatpuruṣa (cit+ātman)

• cit – consciousness, thought, intellect
  noun (feminine)
• ātman – Self, soul, spirit, ego
  noun (masculine)

उपास्महे (upāsmahe) - we worship, we serve, we meditate on

(verb)

1st person , plural, middle, present indicative (laṭ) of upās

Prefix: upa

Root: ās (class 2)