योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-25, verse-66

यस्मिन्सर्व यतः सर्वं यत्सर्वं सर्वतश्च यत् ।
यच्च सर्वमयं नित्यं तच्चित्तत्त्वमुपास्महे ॥ ६६ ॥

yasminsarva yataḥ sarvaṃ yatsarvaṃ sarvataśca yat ,
yacca sarvamayaṃ nityaṃ taccittattvamupāsmahe 66

66. yasmin sarvam yataḥ sarvam yat sarvam sarvataḥ ca
yat yat ca sarvamayam nityam tat cit-tattvam upāsmahe

66. tat cit-tattvam upāsmahe yasmin sarvam yataḥ sarvam
yat sarvam ca yat sarvataḥ ca yat nityam sarvamayam

66. We worship that principle of consciousness (cit-tattva) in which everything exists, from which everything originates, which *is* everything, and which is everywhere; and furthermore, which is eternally all-pervasive.

Words meanings summery:

• यस्मिन् (yasmin) - in which, wherein

• सर्वम् (sarvam) - all, everything

• यतः (yataḥ) - from which, whence

• सर्वम् (sarvam) - all, everything

• यत् (yat) - which, that which

• सर्वम् (sarvam) - all, everything

• सर्वतः (sarvataḥ) - from all sides, everywhere

• च (ca) - and

• यत् (yat) - which, that which

• यत् (yat) - which, that which

• च (ca) - and

• सर्वमयम् (sarvamayam) - all-pervasive, consisting of all

• नित्यम् (nityam) - eternal, constant

• तत् (tat) - that

• चित्-तत्त्वम् (cit-tattvam) - the principle of consciousness

• उपास्महे (upāsmahe) - we worship, we contemplate, we adore

Words meanings and morphology

यस्मिन् (yasmin) - in which, wherein

(pronoun)

Locative, neuter, singular of yad

yad - which, what, that which

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

यतः (yataḥ) - from which, whence

(indeclinable)

Note: Adverbial usage of the ablative case of 'yad'.

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

सर्वतः (sarvataḥ) - from all sides, everywhere

(indeclinable)

च (ca) - and

(indeclinable)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which

Note: Starts a new clause 'yac ca'.

च (ca) - and

(indeclinable)

सर्वमयम् (sarvamayam) - all-pervasive, consisting of all

(adjective)

Nominative, neuter, singular of sarvamaya

sarvamaya - consisting of all, all-pervasive, omnipresent

Compound type : tatpurusha (sarva+maya)

• sarva – all, every, whole
  pronoun (masculine)
• maya – consisting of, made of, full of
  suffix
  Suffix used to form adjectives indicating composition or prevalence.

नित्यम् (nityam) - eternal, constant

(adjective)

Nominative, neuter, singular of nitya

nitya - eternal, perpetual, constant, regular

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to 'cit-tattvam'.

चित्-तत्त्वम् (cit-tattvam) - the principle of consciousness

(noun)

Accusative, neuter, singular of cit-tattva

cit-tattva - the principle of consciousness, the reality of consciousness (cit-tattva)

Compound type : tatpurusha (cit+tattva)

• cit – consciousness, pure knowledge
  noun (feminine)
• tattva – truth, reality, principle, essence
  noun (neuter)

उपास्महे (upāsmahe) - we worship, we contemplate, we adore

(verb)

1st person , plural, middle, present indicative (laṭ) of upās

Prefix: upa

Root: ās (class 2)