योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-25, verse-38

ग्रस्ता तत्पदमासाद्य न भूयो जन्मभाङ्नरः ।
प्राण एवार्कतां याति सबाह्याभ्यन्तरेऽम्बरे ॥ ३८ ॥

grastā tatpadamāsādya na bhūyo janmabhāṅnaraḥ ,
prāṇa evārkatāṃ yāti sabāhyābhyantare'mbare 38

38. grastā tad padam āsādya na bhūyaḥ janmabhāk naraḥ
prāṇaḥ eva arkatām yāti sabāhyābhyantare ambare

38. grastā tad padam āsādya naraḥ bhūyaḥ janmabhāk na
prāṇaḥ eva sabāhyābhyantare ambare arkatām yāti

38. A person (nara), having attained that state where (the subtle digit) is absorbed, does not again partake in birth (saṃsāra). Indeed, (prāṇa) vital energy (prāṇa) itself attains the state of the sun in the outer and inner space.

Words meanings summery:

• ग्रस्ता (grastā) - absorbed, engulfed (devoured, seized, swallowed, eclipsed (feminine nominative singular))

• तद् (tad) - that (state) (that (neuter nominative/accusative singular))

• पदम् (padam) - state, supreme state (of non-grief/non-rebirth) (step, foot, place, state, position, word)

• आसाद्य (āsādya) - having attained (having reached, having attained, having approached)

• न (na) - not (not, no)

• भूयः (bhūyaḥ) - again (again, further, more)

• जन्मभाक् (janmabhāk) - subject to rebirth (saṃsāra) (partaking of birth, experiencing birth, subject to rebirth)

• नरः (naraḥ) - a human being, individual (man, human being)

• प्राणः (prāṇaḥ) - the upward vital energy (prāṇa) (prāṇa, vital energy, life-breath)

• एव (eva) - indeed, precisely (indeed, only, certainly)

• अर्कताम् (arkatām) - the state of being like the sun, becoming the sun (sun-ness, the state of being the sun)

• याति (yāti) - attains, assumes (goes, moves, attains, reaches)

• सबाह्याभ्यन्तरे (sabāhyābhyantare) - in the outer and inner (realms/aspects) (in the outer and inner, with outer and inner)

• अम्बरे (ambare) - in the space (of consciousness) (in the sky, in space, in the atmosphere)

Words meanings and morphology

ग्रस्ता (grastā) - absorbed, engulfed (devoured, seized, swallowed, eclipsed (feminine nominative singular))

(adjective)

Nominative, feminine, singular of grasta

grasta - devoured, seized, swallowed, eclipsed

Past Passive Participle

From root gras (1st class) with suffix -ta

Root: gras (class 1)

Note: Qualifies an implied kalā

तद् (tad) - that (state) (that (neuter nominative/accusative singular))

(pronoun)

Accusative, neuter, singular of tad

tad - that, this

Note: Refers to 'padam'

पदम् (padam) - state, supreme state (of non-grief/non-rebirth) (step, foot, place, state, position, word)

(noun)

Accusative, neuter, singular of pada

pada - step, foot, place, state, supreme state, word

Root: pad (class 4)

Note: Object of āsādya

आसाद्य (āsādya) - having attained (having reached, having attained, having approached)

(indeclinable)

Absolutive (Gerund)

From root sad (1st class) with prefix ā and suffix -ya (l-yap)

Prefix: ā

Root: sad (class 1)

न (na) - not (not, no)

(indeclinable)

भूयः (bhūyaḥ) - again (again, further, more)

(indeclinable)

Comparative form of bahu, used adverbially

जन्मभाक् (janmabhāk) - subject to rebirth (saṃsāra) (partaking of birth, experiencing birth, subject to rebirth)

(adjective)

Nominative, masculine, singular of janmabhāj

janmabhāj - partaking of birth, subject to birth

Compound of janman (birth) and bhāj (partaking of)

Compound type : ṣaṣṭhī-tatpuruṣa (janman+bhāj)

• janman – birth, origin, existence
  noun (neuter)
  From root jan
  Root: jan (class 4)
• bhāj – partaking of, possessing, enjoying
  adjective (masculine)
  From root bhaj with suffix -in (n-ac)
  Root: bhaj (class 1)

Note: Qualifies naraḥ

नरः (naraḥ) - a human being, individual (man, human being)

(noun)

Nominative, masculine, singular of nara

nara - man, human, person

Note: Subject

प्राणः (prāṇaḥ) - the upward vital energy (prāṇa) (prāṇa, vital energy, life-breath)

(noun)

Nominative, masculine, singular of prāṇa

prāṇa - upward-moving vital air, life-breath, vital energy (prāṇa)

From root an with prefix pra

Prefix: pra

Root: an (class 2)

Note: Subject of yāti

एव (eva) - indeed, precisely (indeed, only, certainly)

(indeclinable)

Particle for emphasis

अर्कताम् (arkatām) - the state of being like the sun, becoming the sun (sun-ness, the state of being the sun)

(noun)

Accusative, feminine, singular of arkatā

arkatā - sun-ness, the state of being the sun

Derived from arka (sun) with suffix -tā

Note: Object of yāti, showing transformation

याति (yāti) - attains, assumes (goes, moves, attains, reaches)

(verb)

3rd person , singular, active, present (lat) of yā

Root yā (2nd class, Parasmaipada)

Root: yā (class 2)

सबाह्याभ्यन्तरे (sabāhyābhyantare) - in the outer and inner (realms/aspects) (in the outer and inner, with outer and inner)

(adjective)

Locative, neuter, singular of sabāhyābhyantara

sabāhyābhyantara - with outer and inner, external and internal

Compound of sa (with) and bāhyābhyantara (outer and inner)

Compound type : bahuvrihi (sa+bāhya+abhyantara)

• sa – with, together with
  indeclinable
  Prefix denoting 'with'
• bāhya – outer, external
  adjective (masculine)
  From bahis (outside) + ya (suffix)
• abhyantara – inner, internal, intimate
  adjective (masculine)
  From abhi-antar (within)
  Prefix: abhi

Note: Qualifies ambare

अम्बरे (ambare) - in the space (of consciousness) (in the sky, in space, in the atmosphere)

(noun)

Locative, neuter, singular of ambara

ambara - sky, atmosphere, space, garment

Note: Location