योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-25, verse-42

आन्मनो निजमाधारं न भूयो जायते मनः ।
सोदयास्तमयं सेन्दुं सरश्मिं सगमागमम् ॥ ४२ ॥

ānmano nijamādhāraṃ na bhūyo jāyate manaḥ ,
sodayāstamayaṃ senduṃ saraśmiṃ sagamāgamam 42

42. ātmanaḥ nijam ādhāram na bhūyaḥ jāyate manaḥ
sodayāstamayām sendum saraśmim sagamāgamam

42. ātmanaḥ nijam ādhāram manaḥ na bhūyaḥ jāyate
sodayāstamayām sendum saraśmim sagamāgamam

42. Having attained its own inherent support in the Self (ātman), the mind is no longer born again (saṃsāra), [thus transcending the world] with its rising and setting, with the moon, with its rays, and with its coming and going.

Words meanings summery:

• आत्मनः (ātmanaḥ) - of the Self, of the soul, of the individual spirit

• निजम् (nijam) - own, one's own, inherent, intrinsic

• आधारम् (ādhāram) - support, basis, foundation, substratum

• न (na) - not, no

• भूयः (bhūyaḥ) - again, further, more, repeatedly

• जायते (jāyate) - is born, arises, happens, becomes

• मनः (manaḥ) - mind, intellect, thought, consciousness

• सोदयास्तमयाम् (sodayāstamayām) - with rising and setting, with appearance and disappearance

• सेन्दुम् (sendum) - accompanied by the moon, having the moon

• सरश्मिम् (saraśmim) - with rays, luminous

• सगमागमम् (sagamāgamam) - with coming and going, with appearance and disappearance

Words meanings and morphology

आत्मनः (ātmanaḥ) - of the Self, of the soul, of the individual spirit

(noun)

Genitive, masculine, singular of ātman

ātman - Self, soul, individual spirit, essence, breath

From √an 'to breathe'.

Root: an (class 2)

Note: Qualifies `ādhāram`.

निजम् (nijam) - own, one's own, inherent, intrinsic

(adjective)

Accusative, neuter, singular of nija

nija - own, belonging to oneself, innate, inherent

From √nij 'to purify'.

Root: nij (class 6)

Note: If `ādhāram` is accusative, then `nijam` is also accusative.

आधारम् (ādhāram) - support, basis, foundation, substratum

(noun)

Accusative, neuter, singular of ādhāra

ādhāra - support, receptacle, basis, location, container

From `ā` + √dhṛ 'to hold'.

Prefix: ā

Root: dhṛ (class 1)

Note: Acts as a predicate; `manaḥ` becomes `ādhāram`.

न (na) - not, no

(indeclinable)

Note: Negates `jāyate`.

भूयः (bhūyaḥ) - again, further, more, repeatedly

(indeclinable)

Comparative of `bahu` or derived from √bhū.

Root: bhū (class 1)

Note: Modifies `jāyate`.

जायते (jāyate) - is born, arises, happens, becomes

(verb)

3rd person , singular, middle, present (laṭ) of jan

Root `jan`, Middle voice, Class 4.

Root: jan (class 4)

Note: Passive/middle form, subject is `manaḥ`.

मनः (manaḥ) - mind, intellect, thought, consciousness

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, conscience, thought

From √man 'to think'.

Root: man (class 4)

सोदयास्तमयाम् (sodayāstamayām) - with rising and setting, with appearance and disappearance

(adjective)

Accusative, neuter, singular of sodayāstamaya

sodayāstamaya - accompanied by rising and setting, having appearance and disappearance

Bahuvrihi compound: `sa` (with) + `udaya` (rising) + `astamaya` (setting). `udayāstamaya` is a dvandva.

Compound type : bahuvrihi (sa+udaya+astamaya)

• sa – with, accompanied by, together with
  indeclinable
  Prefix indicating association.
• udaya – rising, appearance, origin
  noun (masculine)
  From ud + √i 'to go'
  Prefix: ud
  Root: i (class 2)
• astamaya – setting, disappearance
  noun (masculine)
  From astam (to set) + aya (going)

Note: Part of a list of attributes of the phenomenal world transcended by the liberated mind.

सेन्दुम् (sendum) - accompanied by the moon, having the moon

(adjective)

Accusative, neuter, singular of sendu

sendu - having the moon, accompanied by the moon

Bahuvrihi compound: `sa` (with) + `indu` (moon).

Compound type : bahuvrihi (sa+indu)

• sa – with, accompanied by
  indeclinable
  Prefix
• indu – moon, drop, spot
  noun (masculine)

Note: Part of a list of attributes of the phenomenal world.

सरश्मिम् (saraśmim) - with rays, luminous

(adjective)

Accusative, neuter, singular of saraśmi

saraśmi - having rays, luminous, radiant

Bahuvrihi compound: `sa` (with) + `raśmi` (ray).

Compound type : bahuvrihi (sa+raśmi)

• sa – with, accompanied by
  indeclinable
  Prefix
• raśmi – ray, cord, bridle
  noun (masculine)

Note: Part of a list of attributes of the phenomenal world.

सगमागमम् (sagamāgamam) - with coming and going, with appearance and disappearance

(adjective)

Accusative, neuter, singular of sagamāgama

sagamāgama - accompanied by coming and going, having appearance and disappearance

Bahuvrihi compound: `sa` (with) + `gama` (going/coming) + `āgama` (coming/arrival). `gamāgama` is a dvandva.

Compound type : bahuvrihi (sa+gama+āgama)

• sa – with, accompanied by
  indeclinable
  Prefix
• gama – going, motion, approach
  noun (masculine)
  From √gam 'to go'
  Root: gam (class 1)
• āgama – coming, arrival, approach
  noun (masculine)
  From ā + √gam 'to go'
  Prefix: ā
  Root: gam (class 1)

Note: Part of a list of attributes of the phenomenal world.