योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-25, verse-65

मनसो मननं सत्यं बुद्धेरेकावबोधनम् ।
अहंकृतेरहंकारं चिदात्मानमुपास्महे ॥ ६५ ॥

manaso mananaṃ satyaṃ buddherekāvabodhanam ,
ahaṃkṛterahaṃkāraṃ cidātmānamupāsmahe 65

65. manasaḥ mananam satyam buddheḥ ekāvabodhanam
ahaṅkṛteḥ ahaṅkāram cidātmānam upāsmahe

65. cidātmānam upāsmahe manasaḥ satyam mananam
buddheḥ ekāvabodhanam ahaṅkṛteḥ ahaṅkāram

65. We worship the conscious Self (ātman), which is the true mentation of the mind, the singular comprehension of the intellect (buddhi), and the very sense of ego (ahaṅkāra) of the ego-making faculty (ahaṅkṛti).

Words meanings summery:

• मनसः (manasaḥ) - of the mind

• मननम् (mananam) - mentation, thinking, reflection

• सत्यम् (satyam) - true, real, truth

• बुद्धेः (buddheḥ) - of the intellect

• एकावबोधनम् (ekāvabodhanam) - singular comprehension, unified understanding

• अहङ्कृतेः (ahaṅkṛteḥ) - of the ego-making faculty, of the ego-sense

• अहङ्कारम् (ahaṅkāram) - ego, I-consciousness

• चिदात्मानम् (cidātmānam) - to the conscious Self

• उपास्महे (upāsmahe) - we worship, we contemplate, we adore

Words meanings and morphology

मनसः (manasaḥ) - of the mind

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, thought, perception

Root: man (class 4)

मननम् (mananam) - mentation, thinking, reflection

(noun)

Nominative, neuter, singular of manana

manana - thinking, meditating, reflecting, mentation

verbal noun

Derived from the root 'man' (to think, perceive) with the suffix -ana.

Root: man (class 4)

सत्यम् (satyam) - true, real, truth

(adjective)

Nominative, neuter, singular of satya

satya - true, real, actual; truth, reality

Derived from 'sat' (being, existence).

Note: Functions as a predicate adjective for 'mananam'.

बुद्धेः (buddheḥ) - of the intellect

(noun)

Genitive, feminine, singular of buddhi

buddhi - intellect, understanding, reason, perception (buddhi)

Derived from the root 'budh' (to know, understand).

Root: budh (class 1)

एकावबोधनम् (ekāvabodhanam) - singular comprehension, unified understanding

(noun)

Nominative, neuter, singular of ekāvabodhana

ekāvabodhana - singular or unified comprehension/understanding

Compound type : karmadhāraya (eka+avabodhana)

• eka – one, single, unique, sole
  adjective (masculine)
• avabodhana – comprehension, understanding, awakening
  noun (neuter)
  verbal noun
  Derived from the root 'budh' (to know, perceive) with prefix 'ava-'.
  Prefix: ava
  Root: budh (class 1)

अहङ्कृतेः (ahaṅkṛteḥ) - of the ego-making faculty, of the ego-sense

(noun)

Genitive, feminine, singular of ahaṅkṛti

ahaṅkṛti - ego-making, the faculty of egoism, sense of 'I' (ahaṅkṛti)

Derived from 'aham' (I) and 'kṛti' (making).

अहङ्कारम् (ahaṅkāram) - ego, I-consciousness

(noun)

Nominative, masculine, singular of ahaṅkāra

ahaṅkāra - egoism, self-sense, I-consciousness (ahaṅkāra)

Derived from 'aham' (I) and 'kāra' (making).

चिदात्मानम् (cidātmānam) - to the conscious Self

(noun)

Accusative, masculine, singular of cidātman

cidātman - the conscious Self, the soul consisting of pure consciousness (ātman)

Compound type : karmadhāraya (cit+ātman)

• cit – consciousness, pure knowledge
  noun (feminine)
• ātman – self, soul, essence, spirit (ātman)
  noun (masculine)

उपास्महे (upāsmahe) - we worship, we contemplate, we adore

(verb)

1st person , plural, middle, present indicative (laṭ) of upās

Prefix: upa

Root: ās (class 2)