योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-25, verse-12

द्वादशाङ्गुलपर्यन्ताद्बाह्यादभ्युदितः प्रभो ।
यो वातस्तस्य तत्रैव स्वभावात्पूरकादयः ॥ १२ ॥

dvādaśāṅgulaparyantādbāhyādabhyuditaḥ prabho ,
yo vātastasya tatraiva svabhāvātpūrakādayaḥ 12

12. dvādaśāṅgulaparyantāt bāhyāt abhyuditaḥ prabho
yaḥ vātaḥ tasya tatra eva svabhāvāt pūrakādayaḥ

12. prabho,
yaḥ vātaḥ dvādaśāṅgulaparyantāt bāhyāt abhyuditaḥ,
tasya pūrakādayaḥ tatra eva svabhāvāt.

12. O Lord (prabho), the breath (vāta) that rises externally, extending up to twelve finger-breadths, then by its own intrinsic nature (svabhāva), the processes of inhalation (pūraka) and the others (such as retention and exhalation) occur right there.

Words meanings summery:

• द्वादशाङ्गुलपर्यन्तात् (dvādaśāṅgulaparyantāt) - from the limit of twelve finger-breadths

• बाह्यात् (bāhyāt) - from outside, externally

• अभ्युदितः (abhyuditaḥ) - risen, emerged, appeared

• प्रभो (prabho) - O Lord, O master

• यः (yaḥ) - who, which

• वातः (vātaḥ) - wind, air, breath (vāta)

• तस्य (tasya) - of it, its

• तत्र (tatra) - there, in that place

• एव (eva) - indeed, only, just, precisely

• स्वभावात् (svabhāvāt) - by its intrinsic nature (svabhāva), by its own disposition

• पूरकादयः (pūrakādayaḥ) - The yogic breathing exercises of inhalation, retention, and exhalation. (inhalation (pūraka) and others (e.g., kumbhaka, recaka))

Words meanings and morphology

द्वादशाङ्गुलपर्यन्तात् (dvādaśāṅgulaparyantāt) - from the limit of twelve finger-breadths

(adjective)

Ablative, masculine, singular of dvādaśāṅgulaparyanta

dvādaśāṅgulaparyanta - extending to twelve fingers, twelve finger-breadths in length/limit

Compound type : tatpuruṣa (dvādaśan+aṅgula+paryanta)

• dvādaśan – twelve
  numeral
• aṅgula – finger, finger-breadth (as a measure)
  noun (neuter)
• paryanta – end, limit, boundary; extending up to, to the very end
  noun (masculine)

बाह्यात् (bāhyāt) - from outside, externally

(adjective)

Ablative, masculine, singular of bāhya

bāhya - external, outer, outward; external object

Gerundive

Derived from 'bahis' (outside) with suffix '-ya'.

Note: Used here adverbially, 'from the outside'.

अभ्युदितः (abhyuditaḥ) - risen, emerged, appeared

(adjective)

Nominative, masculine, singular of abhyudita

abhyudita - risen, emerged, appeared, ascended

Past Passive Participle

Past Passive Participle of verb root 'i' (to go) with upasargas 'abhi' and 'ud'.

Prefixes: abhi+ud

Root: i (class 2)

प्रभो (prabho) - O Lord, O master

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, sovereign; powerful, mighty

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

वातः (vātaḥ) - wind, air, breath (vāta)

(noun)

Nominative, masculine, singular of vāta

vāta - wind, air, breath; a wind-god

तस्य (tasya) - of it, its

(pronoun)

Genitive, masculine, singular of tad

tad - that, it

तत्र (tatra) - there, in that place

(indeclinable)

एव (eva) - indeed, only, just, precisely

(indeclinable)

स्वभावात् (svabhāvāt) - by its intrinsic nature (svabhāva), by its own disposition

(noun)

Ablative, masculine, singular of svabhāva

svabhāva - one's own state or nature, inherent disposition, innate property; self-existence

Compound type : tatpuruṣa (sva+bhāva)

• sva – own, one's own
  pronoun (masculine)
• bhāva – being, existence, state, condition, nature, disposition
  noun (masculine)
  Derived from root 'bhū' (to be)
  Root: bhū (class 1)

पूरकादयः (pūrakādayaḥ) - The yogic breathing exercises of inhalation, retention, and exhalation. (inhalation (pūraka) and others (e.g., kumbhaka, recaka))

(noun)

Nominative, masculine, plural of pūrakādi

pūrakādi - inhalation (pūraka) and so on

Compound type : tatpuruṣa (pūraka+ādi)

• pūraka – filling, fulfilling; inhalation (in prāṇāyāma)
  noun (masculine)
  Agent noun / Noun of action
  Derived from root 'pṛ' (to fill)
  Root: pṛ (class 3)
• ādi – beginning, first; and so on, et cetera
  noun (masculine)