योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-25, verse-27

एषा चेत्प्रेक्ष्यते दृष्टिस्तन्न बन्धनमाप्यते ।
प्राणापानानुसरणप्राप्तबोधवतामलम् ॥ २७ ॥

eṣā cetprekṣyate dṛṣṭistanna bandhanamāpyate ,
prāṇāpānānusaraṇaprāptabodhavatāmalam 27

27. eṣā cet prekṣyate dṛṣṭiḥ tat na bandhanam
āpyate prāṇāpānānusaraṇaprāptabodhavatām alam

27. cet eṣā dṛṣṭiḥ prekṣyate,
tat bandhanam na āpyate prāṇāpānānusaraṇaprāptabodhavatām [idam] alam [asti]

27. If this insight (dṛṣṭi) is perceived, then bondage is not experienced. This is certainly sufficient for those who have attained realization through the continuous awareness of prāṇa and apāna.

Words meanings summery:

• एषा (eṣā) - this

• चेत् (cet) - if

• प्रेक्ष्यते (prekṣyate) - is perceived, is seen, is observed

• दृष्टिः (dṛṣṭiḥ) - insight, view, vision, perception

• तत् (tat) - then, therefore, that

• न (na) - not

• बन्धनम् (bandhanam) - bondage, bond, fetter

• आप्यते (āpyate) - is attained, is found, is experienced

• प्राणापानानुसरणप्राप्तबोधवताम् (prāṇāpānānusaraṇaprāptabodhavatām) - of those who have attained realization (bodha) by following prāṇa and apāna

• अलम् (alam) - enough, sufficient, indeed, certainly

Words meanings and morphology

एषा (eṣā) - this

(pronoun)

Nominative, feminine, singular of etad

etad - this

चेत् (cet) - if

(indeclinable)

प्रेक्ष्यते (prekṣyate) - is perceived, is seen, is observed

(verb)

3rd person , singular, passive, present indicative (laṭ) of prekṣyate

root īkṣ with prefix pra, class 1, present tense, 3rd person singular

Prefix: pra

Root: īkṣ (class 1)

दृष्टिः (dṛṣṭiḥ) - insight, view, vision, perception

(noun)

Nominative, feminine, singular of dṛṣṭi

dṛṣṭi - sight, vision, view, insight, perception

Root: dṛś (class 1)

तत् (tat) - then, therefore, that

(indeclinable)

Note: Used as a conjunction 'then'.

न (na) - not

(indeclinable)

बन्धनम् (bandhanam) - bondage, bond, fetter

(noun)

Nominative, neuter, singular of bandhana

bandhana - binding, bondage, bond, fetter, rope

noun of action

root bandh, suffix -ana

Root: bandh (class 9)

आप्यते (āpyate) - is attained, is found, is experienced

(verb)

3rd person , singular, passive, present indicative (laṭ) of āpyate

root āp, class 5, present tense, 3rd person singular

Prefix: ā

Root: āp (class 5)

प्राणापानानुसरणप्राप्तबोधवताम् (prāṇāpānānusaraṇaprāptabodhavatām) - of those who have attained realization (bodha) by following prāṇa and apāna

(adjective)

Genitive, masculine, plural of prāṇāpānānusaraṇaprāptabodhavat

prāṇāpānānusaraṇaprāptabodhavat - possessing realization obtained through following prāṇa and apāna

formed with possessive suffix -vat on a compound

Compound type : bahuvrīhi (prāṇāpāna+anusaraṇa+prāpta+bodha+-vat)

• prāṇāpāna – vital breath and downward breath (prāṇa and apāna)
  noun (masculine)
• anusaraṇa – following, pursuance, continuous awareness
  noun (neuter)
  noun of action
  root sṛ with prefix anu, suffix -ana
  Prefix: anu
  Root: sṛ (class 1)
• prāpta – attained, obtained
  adjective
  Past Passive Participle
  root āp with prefix pra
  Prefix: pra
  Root: āp (class 5)
• bodha – awakening, enlightenment, realization, understanding
  noun (masculine)
  Root: budh (class 1)
• -vat – possessing, having, endowed with
  suffix
  possessive suffix

अलम् (alam) - enough, sufficient, indeed, certainly

(indeclinable)