योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-25, verse-11

स्वभावाः सर्वकालस्थाः सम्यग्यत्नविवर्जिताः ।
ये प्रोक्ताः स्फारमतिभिस्ताञ्छृणु त्वं महामते ॥ ११ ॥

svabhāvāḥ sarvakālasthāḥ samyagyatnavivarjitāḥ ,
ye proktāḥ sphāramatibhistāñchṛṇu tvaṃ mahāmate 11

11. svabhāvāḥ sarvakālasthāḥ samyak yatnavivarjitāḥ
ye proktāḥ sphāramatibhiḥ tān śṛṇu tvam mahāmate

11. mahāmate,
tvam tān (svabhāvāḥ) śṛṇu ye sarvakālasthāḥ samyak yatnavivarjitāḥ (ca),
sphāramatibhiḥ proktāḥ (santi).

11. O great-minded one, listen to those inherent states (svabhāvāḥ) which exist at all times, are completely devoid of effort, and have been taught by those of vast intelligence.

Words meanings summery:

• स्वभावाः (svabhāvāḥ) - inherent natures, natural states, dispositions

• सर्वकालस्थाः (sarvakālasthāḥ) - existing at all times, eternal

• सम्यक् (samyak) - properly, completely, well

• यत्नविवर्जिताः (yatnavivarjitāḥ) - devoid of effort, effortless

• ये (ye) - which (plural masculine)

• प्रोक्ताः (proktāḥ) - have been taught, have been declared

• स्फारमतिभिः (sphāramatibhiḥ) - by those of vast intelligence

• तान् (tān) - those (masculine plural)

• शृणु (śṛṇu) - listen, hear

• त्वम् (tvam) - you

• महामते (mahāmate) - O great-minded one

Words meanings and morphology

स्वभावाः (svabhāvāḥ) - inherent natures, natural states, dispositions

(noun)

Nominative, masculine, plural of svabhāva

svabhāva - one's own nature, inherent disposition, intrinsic nature

Compound of `sva` (own) + `bhāva` (state, nature).

Compound type : tatpuruṣa (sva+bhāva)

• sva – own, self
  pronoun (masculine)
• bhāva – state, condition, nature, being
  noun (masculine)
  Derived from root `bhū` (to be).
  Root: bhū (class 1)

Note: Subject of the relative clause, object of `śṛṇu`.

सर्वकालस्थाः (sarvakālasthāḥ) - existing at all times, eternal

(adjective)

Nominative, masculine, plural of sarvakālastha

sarvakālastha - existing at all times, eternal

Compound of `sarvakāla` (all time) + `stha` (standing).

Compound type : tatpuruṣa (sarvakāla+stha)

• sarva – all, every, whole
  pronoun (masculine)
• kāla – time, season
  noun (masculine)
• stha – standing, existing, situated in
  adjective (masculine)
  Derived from root `sthā` (to stand).
  Root: sthā (class 1)

Note: Qualifies `svabhāvāḥ`.

सम्यक् (samyak) - properly, completely, well

(indeclinable)

यत्नविवर्जिताः (yatnavivarjitāḥ) - devoid of effort, effortless

(adjective)

Nominative, masculine, plural of yatnavivarjita

yatnavivarjita - devoid of effort, effortless

Compound noun.

Compound type : tatpuruṣa (yatna+vivarjita)

• yatna – effort, exertion, attempt
  noun (masculine)
  Root: yat (class 1)
• vivarjita – abandoned, avoided, devoid of, excluded
  adjective (masculine)
  Past Passive Participle
  Derived from root `vṛj` (to avoid, to abandon) with prefix `vi`.
  Prefix: vi
  Root: vṛj (class 10)

Note: Qualifies `svabhāvāḥ`.

ये (ye) - which (plural masculine)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Note: Refers to `svabhāvāḥ`.

प्रोक्ताः (proktāḥ) - have been taught, have been declared

(adjective)

Nominative, masculine, plural of prokta

prokta - said, declared, taught, promulgated

Past Passive Participle

Derived from root `vac` (to speak) with prefix `pra`.

Prefix: pra

Root: vac (class 2)

Note: Qualifies `svabhāvāḥ`.

स्फारमतिभिः (sphāramatibhiḥ) - by those of vast intelligence

(noun)

Instrumental, masculine, plural of sphāramati

sphāramati - one with vast intelligence, greatly intelligent

Bahuvrihi compound: `sphāra` (extensive) + `mati` (intellect).

Compound type : bahuvrīhi (sphāra+mati)

• sphāra – extensive, large, swollen, manifest
  adjective (masculine)
• mati – mind, intelligence, thought, opinion
  noun (feminine)
  Root: man (class 4)

Note: Agent of the passive participle `proktāḥ`.

तान् (tān) - those (masculine plural)

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

Note: Object of `śṛṇu`. Refers to `svabhāvāḥ`.

शृणु (śṛṇu) - listen, hear

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Imperative mood, 2nd person singular, active voice.

Root `śru` (5th class, `śṛṇoti`).

Root: śru (class 5)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

Note: Subject of the imperative `śṛṇu`.

महामते (mahāmate) - O great-minded one

(noun)

Vocative, masculine, singular of mahāmati

mahāmati - great-minded, wise, of great intellect

Bahuvrihi compound: `mahā` (great) + `mati` (intellect).

Compound type : bahuvrīhi (mahā+mati)

• mahā – great, large, mighty
  adjective (feminine)
• mati – mind, intelligence, thought, opinion
  noun (feminine)
  Root: man (class 4)

Note: Addressed to the recipient of the teaching.