योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-25, verse-39

आप्यायनकरीं पश्चाच्छशितामधितिष्ठति ।
प्राण एवेन्दुतां त्यक्त्वा शरीराप्यायकारिणीम् ॥ ३९ ॥

āpyāyanakarīṃ paścācchaśitāmadhitiṣṭhati ,
prāṇa evendutāṃ tyaktvā śarīrāpyāyakāriṇīm 39

39. āpyāyanakarīm paścāt śaśitām adhitiṣṭhati
prāṇaḥ eva indutām tyaktvā śarīrāpyāyakārīṇīm

39. prāṇaḥ eva śarīrāpyāyakārīṇīm indutām tyaktvā
paścāt āpyāyanakarīm śaśitām adhitiṣṭhati

39. Afterwards, (prāṇa) vital energy (prāṇa) assumes the nourishing state of the moon (śaśitā). Indeed, (prāṇa), having abandoned the moon-like state (indutā) that causes mere bodily nourishment, (assumes this higher nourishing moon state).

Words meanings summery:

• आप्यायनकरीम् (āpyāyanakarīm) - causing (general) nourishment (not just bodily) (causing nourishment, nourishing, causing to swell)

• पश्चात् (paścāt) - afterwards, subsequently (afterwards, behind, subsequently)

• शशिताम् (śaśitām) - the state of being the moon (in a broader, nourishing sense) (moon-ness, the state of being the moon)

• अधितिष्ठति (adhitiṣṭhati) - assumes, takes on (occupies, presides over, assumes, stands upon)

• प्राणः (prāṇaḥ) - the vital energy (prāṇa) (prāṇa, vital energy, life-breath)

• एव (eva) - indeed, precisely (indeed, only, certainly)

• इन्दुताम् (indutām) - the state of being the moon (in the sense of bodily nourishment, which is abandoned) (moon-ness, the state of being the moon)

• त्यक्त्वा (tyaktvā) - having abandoned (having abandoned, having left, having given up)

• शरीराप्यायकारीणीम् (śarīrāpyāyakārīṇīm) - causing only bodily nourishment (which is considered lower or less encompassing) (causing bodily nourishment)

Words meanings and morphology

आप्यायनकरीम् (āpyāyanakarīm) - causing (general) nourishment (not just bodily) (causing nourishment, nourishing, causing to swell)

(adjective)

Accusative, feminine, singular of āpyāyanakarī

āpyāyanakarī - causing nourishment, nourishing

Compound of āpyāyana (nourishment) and karī (maker/causer)

Compound type : ṣaṣṭhī-tatpuruṣa (āpyāyana+karī)

• āpyāyana – nourishment, causing to swell, filling
  noun (neuter)
  From ā-pyāy (causative root) + ana suffix
  Prefix: ā
  Root: pyāy (class 1)
• karī – maker, doer, causing
  adjective (feminine)
  kṛt suffix
  From root kṛ with suffix -in (feminine -ī)
  Root: kṛ (class 8)

Note: Qualifies śaśitām

पश्चात् (paścāt) - afterwards, subsequently (afterwards, behind, subsequently)

(indeclinable)

Adverb

शशिताम् (śaśitām) - the state of being the moon (in a broader, nourishing sense) (moon-ness, the state of being the moon)

(noun)

Accusative, feminine, singular of śaśitā

śaśitā - moon-ness, state of being the moon

Derived from śaśin (moon) with suffix -tā

Note: Object of adhitiṣṭhati

अधितिष्ठति (adhitiṣṭhati) - assumes, takes on (occupies, presides over, assumes, stands upon)

(verb)

3rd person , singular, active, present (lat) of adhitiṣṭh

From root sthā (1st class) with prefix adhi

Prefix: adhi

Root: sthā (class 1)

Note: Subject is prāṇa (implied)

प्राणः (prāṇaḥ) - the vital energy (prāṇa) (prāṇa, vital energy, life-breath)

(noun)

Nominative, masculine, singular of prāṇa

prāṇa - upward-moving vital air, life-breath, vital energy (prāṇa)

From root an with prefix pra

Prefix: pra

Root: an (class 2)

Note: Subject of adhitiṣṭhati and tyaktvā

एव (eva) - indeed, precisely (indeed, only, certainly)

(indeclinable)

Particle for emphasis

इन्दुताम् (indutām) - the state of being the moon (in the sense of bodily nourishment, which is abandoned) (moon-ness, the state of being the moon)

(noun)

Accusative, feminine, singular of indutā

indutā - moon-ness, state of being the moon

Derived from indu (moon) with suffix -tā

Note: Object of tyaktvā

त्यक्त्वा (tyaktvā) - having abandoned (having abandoned, having left, having given up)

(indeclinable)

Absolutive (Gerund)

From root tyaj (1st class) with suffix -ktvā

Root: tyaj (class 1)

शरीराप्यायकारीणीम् (śarīrāpyāyakārīṇīm) - causing only bodily nourishment (which is considered lower or less encompassing) (causing bodily nourishment)

(adjective)

Accusative, feminine, singular of śarīrāpyāyakārin

śarīrāpyāyakārin - causing bodily nourishment

Compound of śarīra (body) and āpyāyakārin (causing nourishment)

Compound type : tatpuruṣa (śarīra+āpyāyakārin)

• śarīra – body
  noun (neuter)
• āpyāyakārin – causing nourishment, nourishing
  adjective (masculine)
  Compound of āpyāyaka (nourisher) and kārin (doer/causer). Base form for āpyāyakārīṇī.
  Prefix: ā
  Root: kṛ (class 8)

Note: Qualifies indutām