योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-25, verse-60

एतत्तदात्मनो रूपं शुद्धैषा परमैव चित् ।
एतत्तत्तत्सदाभासमेतत्प्राप्य न शोच्यते ॥ ६० ॥

etattadātmano rūpaṃ śuddhaiṣā paramaiva cit ,
etattattatsadābhāsametatprāpya na śocyate 60

60. etat tat ātmanaḥ rūpam śuddhā eṣā paramā eva cit
etat tat tat sadā ābhāsam etat prāpya na śocyate

60. etat tat ātmanaḥ rūpam eṣā śuddhā paramā eva cit
etat tat tat sadā ābhāsam etat prāpya na śocyate

60. This, then, is the true form of the Self (ātman); this is pure, indeed the supreme consciousness (cit). This always shines forth, and upon attaining this, one does not grieve.

Words meanings summery:

• एतत् (etat) - this, this one

• तत् (tat) - that, then

• आत्मनः (ātmanaḥ) - of the Self, of the soul, of the spirit

• रूपम् (rūpam) - form, nature, essence

• शुद्धा (śuddhā) - pure, clean, undefiled

• एषा (eṣā) - this (feminine)

• परमा (paramā) - supreme, highest, ultimate

• एव (eva) - indeed, only, certainly, even

• चित् (cit) - consciousness, thought, mind

• एतत् (etat) - this, this one

• तत् (tat) - that, that one, it

• तत् (tat) - that, that one, it

• सदा (sadā) - always, perpetually, constantly

• आभासम् (ābhāsam) - shining, appearance, semblance, light

• एतत् (etat) - this, this one

• प्राप्य (prāpya) - having attained, having reached, having obtained

• न (na) - not, no, nor

• शोच्यते (śocyate) - is grieved, one grieves, is lamented

Words meanings and morphology

एतत् (etat) - this, this one

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

तत् (tat) - that, then

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one, it

Note: Here used as a demonstrative pronoun in agreement with 'etat'.

आत्मनः (ātmanaḥ) - of the Self, of the soul, of the spirit

(noun)

Genitive, masculine, singular of ātman

ātman - Self, soul, spirit, ego, essence

रूपम् (rūpam) - form, nature, essence

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, nature, beauty, appearance

शुद्धा (śuddhā) - pure, clean, undefiled

(adjective)

Nominative, feminine, singular of śuddha

śuddha - pure, clean, undefiled, clear, white

Past Passive Participle

Derived from √śudh (to be pure)

Root: śudh (class 4)

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

परमा (paramā) - supreme, highest, ultimate

(adjective)

Nominative, feminine, singular of parama

parama - supreme, highest, ultimate, excellent, primary

एव (eva) - indeed, only, certainly, even

(indeclinable)

चित् (cit) - consciousness, thought, mind

(noun)

Nominative, feminine, singular of cit

cit - consciousness, thought, intellect, spirit

एतत् (etat) - this, this one

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

तत् (tat) - that, that one, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one, it

तत् (tat) - that, that one, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one, it

सदा (sadā) - always, perpetually, constantly

(indeclinable)

आभासम् (ābhāsam) - shining, appearance, semblance, light

(noun)

Nominative, neuter, singular of ābhāsa

ābhāsa - light, luster, appearance, semblance, reflection

Prefix: ā

Root: bhās (class 1)

एतत् (etat) - this, this one

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

प्राप्य (prāpya) - having attained, having reached, having obtained

(indeclinable)

Absolutive (Gerund)

Formed from pra- + √āp (to obtain) + -ya suffix.

Prefix: pra

Root: āp (class 5)

न (na) - not, no, nor

(indeclinable)

शोच्यते (śocyate) - is grieved, one grieves, is lamented

(verb)

3rd person , singular, passive, present indicative (laṭ) of śoc

Root: śuc (class 1)