योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-25, verse-25

न बघ्नाति रतिं चेतः श्वदृतौ ब्राह्मणो यथा ।
एतां दृष्टिमवष्टभ्य ये स्थिताः कृतबुद्धयः ॥ २५ ॥

na baghnāti ratiṃ cetaḥ śvadṛtau brāhmaṇo yathā ,
etāṃ dṛṣṭimavaṣṭabhya ye sthitāḥ kṛtabuddhayaḥ 25

25. na badhnāti ratim cetaḥ śvadṛtau brāhmaṇaḥ yathā
etām dṛṣṭim avaṣṭabhya ye sthitāḥ kṛtabuddhayaḥ

25. yathā brāhmaṇaḥ śvadṛtau ratim na badhnāti,
[tathā cetaḥ na badhnāti] ye etām dṛṣṭim avaṣṭabhya kṛtabuddhayaḥ sthitāḥ.
.
.

25. Just as a Brahmin's mind (cetaḥ) does not become attached to a dog's skin, so too for such a person. Those who are established, having firmly grasped this insight (dṛṣṭi), with resolute minds (kṛtabuddhayaḥ)...

Words meanings summery:

• न (na) - not

• बध्नाति (badhnāti) - binds, attaches

• रतिम् (ratim) - attachment, pleasure, delight

• चेतः (cetaḥ) - mind, consciousness

• श्वदृतौ (śvadṛtau) - in a dog's skin/carcass

• ब्राह्मणः (brāhmaṇaḥ) - a Brahmin

• यथा (yathā) - just as, like

• एताम् (etām) - this

• दृष्टिम् (dṛṣṭim) - insight, view, vision, perception

• अवष्टभ्य (avaṣṭabhya) - having grasped, having relied upon, having resorted to

• ये (ye) - who, those who

• स्थिताः (sthitāḥ) - established, standing, situated

• कृतबुद्धयः (kṛtabuddhayaḥ) - whose minds are resolute, whose intellects are made up

Words meanings and morphology

न (na) - not

(indeclinable)

बध्नाति (badhnāti) - binds, attaches

(verb)

3rd person , singular, active, present indicative (laṭ) of bandh

root bandh, class 9, present tense, 3rd person singular

Root: bandh (class 9)

रतिम् (ratim) - attachment, pleasure, delight

(noun)

Accusative, feminine, singular of rati

rati - pleasure, delight, attachment, love, passion

Root: ram (class 1)

चेतः (cetaḥ) - mind, consciousness

(noun)

Nominative, neuter, singular of cetas

cetas - mind, intellect, consciousness, heart, spirit

Root: cit (class 1)

श्वदृतौ (śvadṛtau) - in a dog's skin/carcass

(noun)

Locative, feminine, singular of śvadṛti

śvadṛti - dog's skin, dog's leather bag, dog's carcass

Compound type : tatpuruṣa (śvan+dṛti)

• śvan – dog
  noun (masculine)
• dṛti – skin, leather bag, bellows
  noun (feminine)
  Root: dṛ

ब्राह्मणः (brāhmaṇaḥ) - a Brahmin

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, relating to Brahman

यथा (yathā) - just as, like

(indeclinable)

एताम् (etām) - this

(pronoun)

Accusative, feminine, singular of etad

etad - this

दृष्टिम् (dṛṣṭim) - insight, view, vision, perception

(noun)

Accusative, feminine, singular of dṛṣṭi

dṛṣṭi - sight, vision, view, insight, perception

Root: dṛś (class 1)

अवष्टभ्य (avaṣṭabhya) - having grasped, having relied upon, having resorted to

(indeclinable)

Absolutive

gerundive formed with prefix ava- and root stambh

Prefix: ava

Root: stambh (class 5)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, that

स्थिताः (sthitāḥ) - established, standing, situated

(adjective)

Nominative, masculine, plural of sthita

sthita - standing, situated, established, existing, firm

Past Passive Participle

root sthā

Root: sthā (class 1)

कृतबुद्धयः (kṛtabuddhayaḥ) - whose minds are resolute, whose intellects are made up

(adjective)

Nominative, masculine, plural of kṛtabuddhi

kṛtabuddhi - resolute in mind, whose intellect is made up, determined

Compound type : bahuvrīhi (kṛta+buddhi)

• kṛta – done, made, accomplished
  adjective
  Past Passive Participle
  root kṛ
  Root: kṛ (class 8)
• buddhi – intellect, understanding, mind, resolve, perception
  noun (feminine)
  Root: budh (class 1)