योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-25, verse-70

प्राणापानोद्भवस्थाने बाह्याभ्यन्तरमास्थिते ।
ये द्वे योगिपदाधारस्तच्चित्तत्त्वमुपास्महे ॥ ७० ॥

prāṇāpānodbhavasthāne bāhyābhyantaramāsthite ,
ye dve yogipadādhārastaccittattvamupāsmahe 70

70. prāṇa-apāna-udbhava-sthāne bāhya-ābhyantaram āsthite
ye dve yogi-pada-ādhārau tat citta-tattvam upāsmahe

70. ye dve prāṇa-apāna-udbhava-sthāne bāhya-ābhyantaram
āsthite ca yogi-pada-ādhārau tat citta-tattvam upāsmahe

70. We venerate that fundamental reality of consciousness (citta-tattva) which inheres in the two places (or states) where the upward-moving (prāṇa) and downward-moving (apāna) vital energies arise, which are established both externally and internally, and which two constitute the very foundation of the yogi's (yoga) realization.

Words meanings summery:

• प्राण-अपान-उद्भव-स्थाने (prāṇa-apāna-udbhava-sthāne) - in the two places/states where the vital energies (prāṇa and apāna) arise (in the place/state of origin of prāṇa and apāna)

• बाह्य-आभ्यन्तरम् (bāhya-ābhyantaram) - both externally and internally (external and internal)

• आस्थिते (āsthite) - established, situated (situated, abiding, standing)

• ये (ye) - which two (referring to the 'sthāne') (which (two))

• द्वे (dve) - two (referring to the 'sthāne') (two)

• योगि-पद-आधारौ (yogi-pada-ādhārau) - the foundation of the yogi's (yoga) realization (the support of the yogi's state/path)

• तत् (tat) - that (that, that (thing))

• चित्त-तत्त्वम् (citta-tattvam) - the fundamental reality of consciousness (citta-tattva) (the reality/essence of consciousness)

• उपास्महे (upāsmahe) - we venerate, we worship (we worship, we serve, we attend to)

Words meanings and morphology

प्राण-अपान-उद्भव-स्थाने (prāṇa-apāna-udbhava-sthāne) - in the two places/states where the vital energies (prāṇa and apāna) arise (in the place/state of origin of prāṇa and apāna)

(noun)

Locative, neuter, dual of prāṇa-apāna-udbhava-sthāna

prāṇa-apāna-udbhava-sthāna - place/state of origin of prāṇa and apāna

Compound type : tatpurusha (prāṇa+apāna+udbhava+sthāna)

• prāṇa – vital breath, life force, inhalation
  noun (masculine)
  From √an (to breathe) with prefix pra-
  Prefix: pra
  Root: an (class 2)
• apāna – downward-moving vital breath, exhalation
  noun (masculine)
  From √an (to breathe) with prefix apa-
  Prefix: apa
  Root: an (class 2)
• udbhava – origin, production, birth, rise
  noun (masculine)
  From root bhū (to be) with prefix ud-
  Prefix: ud
  Root: bhū (class 1)
• sthāna – place, stand, position, state
  noun (neuter)
  From root sthā (to stand)
  Root: sthā (class 1)

बाह्य-आभ्यन्तरम् (bāhya-ābhyantaram) - both externally and internally (external and internal)

(adjective)

Accusative, neuter, singular of bāhya-ābhyantara

bāhya-ābhyantara - external and internal

Compound type : dvandva (bāhya+ābhyantara)

• bāhya – external, outer
  adjective (neuter)
  From bahis (outside)
• ābhyantara – internal, inner
  adjective (neuter)
  From abhyantara (inside)

Note: Adverbial usage, describing the state of being situated.

आस्थिते (āsthite) - established, situated (situated, abiding, standing)

(adjective)

Locative, neuter, dual of āsthita

āsthita - situated, standing, abiding, established

Past Passive Participle

From root sthā (to stand) with prefix ā-

Prefix: ā

Root: sthā (class 1)

Note: Agrees with 'prāṇa-apāna-udbhava-sthāne'.

ये (ye) - which two (referring to the 'sthāne') (which (two))

(pronoun)

Nominative, masculine, dual of yad

yad - which, what

Note: Relative pronoun, masculine dual. Can also be neuter dual 'ye' in some contexts, agreeing with 'dve'.

द्वे (dve) - two (referring to the 'sthāne') (two)

(pronoun)

Nominative, neuter, dual of dvi

dvi - two

Note: Nominative dual neuter form of 'dvi'.

योगि-पद-आधारौ (yogi-pada-ādhārau) - the foundation of the yogi's (yoga) realization (the support of the yogi's state/path)

(noun)

Nominative, masculine, dual of yogi-pada-ādhāra

yogi-pada-ādhāra - the support of the yogi's state/path

Compound type : tatpurusha (yogin+pada+ādhāra)

• yogin – yogi, practitioner of yoga
  noun (masculine)
• pada – step, foot, state, path, word
  noun (neuter)
• ādhāra – support, basis, container, foundation
  noun (masculine)
  From root dhṛ (to hold) with prefix ā-
  Prefix: ā
  Root: dhṛ (class 1)

Note: Agrees with 'ye dve'.

तत् (tat) - that (that, that (thing))

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one, such

Note: Demonstrative pronoun.

चित्त-तत्त्वम् (citta-tattvam) - the fundamental reality of consciousness (citta-tattva) (the reality/essence of consciousness)

(noun)

Accusative, neuter, singular of citta-tattva

citta-tattva - the reality of consciousness, the essence of mind/thought

Compound type : tatpurusha (citta+tattva)

• citta – mind, consciousness, thought
  noun (neuter)
  Past Passive Participle
  From root cit (to perceive, to know)
  Root: cit (class 1)
• tattva – reality, truth, essence, principle, fundamental nature
  noun (neuter)
  From pronoun tad (that) + suffix -tva

Note: Object of the verb 'upāsmahe'.

उपास्महे (upāsmahe) - we venerate, we worship (we worship, we serve, we attend to)

(verb)

1st person , plural, middle, present (laṭ) of upās

Root ās (to sit) with prefix upa-

Prefix: upa

Root: ās (class 2)

Note: First person plural, Ātmanepada.