योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-25, verse-74
यत्प्राणपवनस्पन्दो यत्स्पन्दानन्दकारकम् ।
कारणं कारणानां यत्तच्चित्तत्त्वमुपास्महे ॥ ७४ ॥
कारणं कारणानां यत्तच्चित्तत्त्वमुपास्महे ॥ ७४ ॥
yatprāṇapavanaspando yatspandānandakārakam ,
kāraṇaṃ kāraṇānāṃ yattaccittattvamupāsmahe 74
kāraṇaṃ kāraṇānāṃ yattaccittattvamupāsmahe 74
74.
yat prāṇapavanaspandaḥ yat spandānandakārakam
| kāraṇam kāraṇānām yat tat cittattvam upāsmahe
| kāraṇam kāraṇānām yat tat cittattvam upāsmahe
74.
yat prāṇapavanaspandaḥ,
yat spandānandakārakam,
yat kāraṇānām kāraṇam,
tat cittattvam upāsmahe
yat spandānandakārakam,
yat kāraṇānām kāraṇam,
tat cittattvam upāsmahe
74.
We meditate upon that essence of consciousness (cittattva) which is the vibration of the vital air (*prāṇa*), which causes the bliss of vibration, and which is the cause of all causes.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - which, that (relative pronoun)
- प्राणपवनस्पन्दः (prāṇapavanaspandaḥ) - vibration of the vital air (prāṇa)
- यत् (yat) - which, that (relative pronoun)
- स्पन्दानन्दकारकम् (spandānandakārakam) - causing the bliss of vibration
- कारणम् (kāraṇam) - cause, reason
- कारणानाम् (kāraṇānām) - of causes
- यत् (yat) - which, that (relative pronoun)
- तत् (tat) - that (demonstrative pronoun)
- चित्तत्त्वम् (cittattvam) - essence of consciousness
- उपास्महे (upāsmahe) - we worship, we meditate upon
Words meanings and morphology
यत् (yat) - which, that (relative pronoun)
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that
Note: Subject in the relative clause.
प्राणपवनस्पन्दः (prāṇapavanaspandaḥ) - vibration of the vital air (prāṇa)
(noun)
Nominative, masculine, singular of prāṇapavanaspanda
prāṇapavanaspanda - vibration of the vital air (prāṇa)
Compound type : tatpuruṣa (prāṇa+pavana+spanda)
- prāṇa – vital breath (prāṇa)
noun (masculine) - pavana – air, wind
noun (masculine) - spanda – vibration, throb, movement
noun (masculine)
Note: Predicate nominative for 'yat'.
यत् (yat) - which, that (relative pronoun)
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that
Note: Subject in the relative clause.
स्पन्दानन्दकारकम् (spandānandakārakam) - causing the bliss of vibration
(adjective)
Nominative, neuter, singular of spandānandakāraka
spandānandakāraka - causing the bliss of vibration
Compound type : tatpuruṣa (spanda+ānanda+kāraka)
- spanda – vibration, throb
noun (masculine) - ānanda – bliss, joy
noun (masculine) - kāraka – causing, producing, doer
noun (neuter)
Note: Predicate nominative for 'yat'.
कारणम् (kāraṇam) - cause, reason
(noun)
Nominative, neuter, singular of kāraṇa
kāraṇa - cause, reason, instrument
Note: Predicate nominative for 'yat'.
कारणानाम् (kāraṇānām) - of causes
(noun)
Genitive, neuter, plural of kāraṇa
kāraṇa - cause, reason, instrument
यत् (yat) - which, that (relative pronoun)
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that
Note: Subject in the relative clause.
तत् (tat) - that (demonstrative pronoun)
(pronoun)
Accusative, neuter, singular of tad
tad - that, this
Note: Refers to 'cittattvam'.
चित्तत्त्वम् (cittattvam) - essence of consciousness
(noun)
Accusative, neuter, singular of cittattv
cittattv - essence of consciousness, principle of consciousness
Compound type : tatpuruṣa (cit+tattva)
- cit – consciousness, thought
noun (feminine) - tattva – essence, reality, principle
noun (neuter)
उपास्महे (upāsmahe) - we worship, we meditate upon
(verb)
1st person , plural, middle, present indicative (laṭ) of ās
Present Indicative
From root √ās with prefix upa-. Ātmanepada (middle voice) 1st person plural.
Prefix: upa
Root: ās (class 2)