योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-9, verse-36

मिथःसंपन्नयोर्द्रष्ट्रदृश्ययोरेकसंख्ययोः ।
द्वयाभावे स्थितिं याते निर्वाणमवशिष्यते ॥ ३६ ॥

mithaḥsaṃpannayordraṣṭradṛśyayorekasaṃkhyayoḥ ,
dvayābhāve sthitiṃ yāte nirvāṇamavaśiṣyate 36

36. mithaḥ sampannayoḥ draṣṭṛdṛśyayoḥ ekasaṃkhyayoḥ
dvaya abhāve sthitim yāte nirvāṇam avaśiṣyate

36. mithaḥ sampannayoḥ ekasaṃkhyayoḥ draṣṭṛdṛśyayoḥ
dvaya abhāve sthitim yāte nirvāṇam avaśiṣyate

36. When the seer (draṣṭṛ) and the seen (dṛśya), which are mutually appearing and are fundamentally one, attain a state where duality (dvaya-abhāva) is absent, then final liberation (nirvāṇa) alone remains.

Words meanings summery:

• मिथः (mithaḥ) - mutually, reciprocally, together

• सम्पन्नयोः (sampannayoḥ) - of the mutually existing/accomplished, of the having become

• द्रष्टृदृश्ययोः (draṣṭṛdṛśyayoḥ) - of the seer and the seen

• एकसंख्ययोः (ekasaṁkhyayoḥ) - of the two which are one in nature/number, unified

• द्वय (dvaya) - duality, pair, two

• अभावे (abhāve) - in the absence, in the non-existence

• स्थितिम् (sthitim) - the state, condition, position

• याते (yāte) - having gone, having attained, when it has gone to

• निर्वाणम् (nirvāṇam) - final liberation, extinction, cessation

• अवशिष्यते (avaśiṣyate) - remains, is left over, is left behind

Words meanings and morphology

मिथः (mithaḥ) - mutually, reciprocally, together

(indeclinable)

सम्पन्नयोः (sampannayoḥ) - of the mutually existing/accomplished, of the having become

(adjective)

masculine, dual of sampanna

sampanna - accomplished, attained, endowed with, having come into being

Past Passive Participle

Prefix: sam

Root: pad (class 4)

द्रष्टृदृश्ययोः (draṣṭṛdṛśyayoḥ) - of the seer and the seen

(noun)

masculine, dual of draṣṭṛdṛśya

draṣṭṛdṛśya - the seer and the seen

Compound type : dvandva (draṣṭṛ+dṛśya)

• draṣṭṛ – seer, beholder
  noun (masculine)
  agent noun
  Root: dṛś (class 1)
• dṛśya – seen, perceivable, an object of perception
  adjective (neuter)
  Gerundive
  Root: dṛś (class 1)

एकसंख्ययोः (ekasaṁkhyayoḥ) - of the two which are one in nature/number, unified

(adjective)

masculine, dual of ekasaṃkhya

ekasaṁkhya - of one number, counted as one, single

Compound type : bahuvrīhi (eka+saṃkhyā)

• eka – one, single, unique
  numeral (masculine)
• saṃkhyā – number, computation, enumeration
  noun (feminine)

द्वय (dvaya) - duality, pair, two

(noun)

neuter, singular of dvaya

dvaya - pair, duality, two

Note: Part of the compound 'dvaya-abhāve'

अभावे (abhāve) - in the absence, in the non-existence

(noun)

Locative, masculine, singular of abhāva

abhāva - non-existence, absence, annihilation

Note: It is the locative of the noun 'abhāva', which forms the compound 'dvaya-abhāva' (absence of duality).

स्थितिम् (sthitim) - the state, condition, position

(noun)

Accusative, feminine, singular of sthiti

sthiti - state, condition, position, existence, stability

Root: sthā (class 1)

याते (yāte) - having gone, having attained, when it has gone to

(adjective)

Locative, masculine, singular of yāta

yāta - gone, attained, reached

Past Passive Participle

Root: yā (class 2)

Note: Used in a locative absolute construction, meaning 'when (it) has reached'.

निर्वाणम् (nirvāṇam) - final liberation, extinction, cessation

(noun)

Nominative, neuter, singular of nirvāṇa

nirvāṇa - extinction, cessation, final liberation, highest bliss

substantive from root

Prefix: nir

Root: vā (class 2)

अवशिष्यते (avaśiṣyate) - remains, is left over, is left behind

(verb)

3rd person , singular, passive, present (lat) of śiṣ

Prefix: ava

Root: śiṣ (class 7)

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