योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-9, verse-75

द्रष्टुरदर्शनदृश्यानां मध्ये यद्दर्शनं स्थितम् ।
साध्यो तदवधानेन स्वात्मानमवबुध्यसे ॥ ७५ ॥

draṣṭuradarśanadṛśyānāṃ madhye yaddarśanaṃ sthitam ,
sādhyo tadavadhānena svātmānamavabudhyase 75

75. draṣṭuḥ adarśanadṛśyānām madhye yat darśanam
sthitam sādhyaḥ tat avadhānena svātmānam avabudhyase

75. draṣṭuḥ adarśanadṛśyānām madhye yat darśanam
sthitam sādhyaḥ tat avadhānena svātmānam avabudhyase

75. That perception which exists between the seer (draṣṭṛ) and the unseen as well as the seen objects (adarśanadṛśya)—by focusing your attention on that, O virtuous one, you will realize your true self (ātman).

Words meanings summery:

• द्रष्टुः (draṣṭuḥ) - of the seer, of the observer

• अदर्शनदृश्यानाम् (adarśanadṛśyānām) - of the unseen and the seen objects

• मध्ये (madhye) - in the middle, between

• यत् (yat) - which, that

• दर्शनम् (darśanam) - seeing, perception, vision

• स्थितम् (sthitam) - situated, existing, abiding

• साध्यः (sādhyaḥ) - O virtuous one, O accomplished one

• तत् (tat) - that perception (that (perception))

• अवधानेन (avadhānena) - by attention, with concentration

• स्वात्मानम् (svātmānam) - one's own self (ātman)

• अवबुध्यसे (avabudhyase) - you understand, you realize

Words meanings and morphology

द्रष्टुः (draṣṭuḥ) - of the seer, of the observer

(noun)

Genitive, masculine, singular of draṣṭṛ

draṣṭṛ - seer, observer, spectator

Agent noun

from root 'dṛś' (to see) with suffix '-tṛ'

Root: dṛś (class 1)

अदर्शनदृश्यानाम् (adarśanadṛśyānām) - of the unseen and the seen objects

(noun)

Genitive, neuter, plural of adarśanadṛśya

adarśanadṛśya - the unseen and the seen

Compound type : dvandva (adarśana+dṛśya)

• adarśana – unseen, invisible, non-perception
  noun (neuter)
  Negative prefix 'a-' + 'darśana'
  Prefix: a
  Root: dṛś (class 1)
• dṛśya – visible, perceptible, object of sight
  adjective (neuter)
  Gerundive/Future Passive Participle
  from root 'dṛś' (to see)
  Root: dṛś (class 1)

मध्ये (madhye) - in the middle, between

(indeclinable)

Note: Used as an adverb here.

यत् (yat) - which, that

(pronoun)

Nominative, neuter, singular of yat

yat - which, that, what

दर्शनम् (darśanam) - seeing, perception, vision

(noun)

Nominative, neuter, singular of darśana

darśana - seeing, vision, perception, doctrine

action noun

from root 'dṛś' (to see)

Root: dṛś (class 1)

स्थितम् (sthitam) - situated, existing, abiding

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, existing, firm

Past Passive Participle

from root 'sthā' (to stand)

Root: sthā (class 1)

साध्यः (sādhyaḥ) - O virtuous one, O accomplished one

(adjective)

Vocative, masculine, singular of sādhya

sādhya - to be accomplished, practicable, virtuous, good

Gerundive/Future Passive Participle

from root 'sādh' (to accomplish)

Root: sādh (class 1)

तत् (tat) - that perception (that (perception))

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Refers to 'darśanam'.

अवधानेन (avadhānena) - by attention, with concentration

(noun)

Instrumental, neuter, singular of avadhāna

avadhāna - attention, concentration, care

action noun

from 'ava-√dhā' (to pay attention)

Prefix: ava

Root: dhā (class 3)

स्वात्मानम् (svātmānam) - one's own self (ātman)

(noun)

Accusative, masculine, singular of svātman

svātman - one's own self, individual soul, supreme soul

Compound type : tatpuruṣa (sva+ātman)

• sva – own, self, oneself
  pronoun (neuter)
• ātman – self, soul, spirit, essential nature
  noun (masculine)

अवबुध्यसे (avabudhyase) - you understand, you realize

(verb)

2nd person , singular, middle, present indicative (laṭ) of avabudh

Present Indicative, 2nd Person Singular, Ātmanepadi

Prefix: ava

Root: budh (class 1)