योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-9, verse-1

श्रीवसिष्ठ उवाच ।
तच्चित्तास्तद्गतप्राणा बोधयन्तः परस्परम् ।
कथयन्तश्च तन्नित्यं तुष्यन्ति च रमन्ति च ॥ १ ॥

śrīvasiṣṭha uvāca ,
taccittāstadgataprāṇā bodhayantaḥ parasparam ,
kathayantaśca tannityaṃ tuṣyanti ca ramanti ca 1

1. tat-cittāḥ tat-gata-prāṇāḥ bodhayantaḥ parasparam
kathayantaḥ ca tat nityam tuṣyanti ca ramanti ca

1. tat-cittāḥ tat-gata-prāṇāḥ parasparam bodhayantaḥ
ca tat nityam kathayantaḥ ca tuṣyanti ca ramanti ca

1. Śrī Vasiṣṭha said: Those whose minds are focused on that (Reality), whose life-breaths (prāṇa) are directed towards it, who enlighten each other, and who constantly speak about that (Reality), find satisfaction and rejoice.

Words meanings summery:

• तत्-चित्ताः (tat-cittāḥ) - those whose minds are absorbed in that ultimate Reality (those whose minds are fixed on that, whose thoughts are absorbed in that)

• तत्-गत-प्राणाः (tat-gata-prāṇāḥ) - those whose life-breaths (prāṇa) are directed towards that ultimate Reality (those whose life-breaths are directed towards that, whose vital energies are absorbed in that)

• बोधयन्तः (bodhayantaḥ) - enlightening or instructing each other about that Reality (enlightening, causing to know, instructing)

• परस्परम् (parasparam) - mutually, reciprocally, each other

• कथयन्तः (kathayantaḥ) - constantly speaking about that ultimate Reality (narrating, telling, speaking about)

• च (ca) - and, also

• तत् (tat) - that ultimate Reality (that, it)

• नित्यम् (nityam) - constantly, eternally, always

• तुष्यन्ति (tuṣyanti) - they are satisfied, they are pleased

• च (ca) - and, also

• रमन्ति (ramanti) - they rejoice, they delight, they sport

• च (ca) - and, also

Words meanings and morphology

तत्-चित्ताः (tat-cittāḥ) - those whose minds are absorbed in that ultimate Reality (those whose minds are fixed on that, whose thoughts are absorbed in that)

(adjective)

Nominative, masculine, plural of tat-citta

tat-citta - absorbed in that, having mind fixed on that

Compound type : bahuvrīhi (tat+citta)

• tat – that, that (Reality)
  pronoun (neuter)
• citta – mind, thought, intelligence, heart
  noun (neuter)
  Root: cit (class 1)

तत्-गत-प्राणाः (tat-gata-prāṇāḥ) - those whose life-breaths (prāṇa) are directed towards that ultimate Reality (those whose life-breaths are directed towards that, whose vital energies are absorbed in that)

(adjective)

Nominative, masculine, plural of tat-gata-prāṇa

tat-gata-prāṇa - having life-breaths directed towards that

Compound type : bahuvrīhi (tat+gata+prāṇa)

• tat – that, that (Reality)
  pronoun (neuter)
• gata – gone, reached, obtained, directed towards
  adjective (masculine)
  Past Passive Participle
  From root 'gam' (to go)
  Root: gam (class 1)
• prāṇa – life-breath, vital air, vital energy
  noun (masculine)
  Prefix: pra
  Root: an (class 2)

बोधयन्तः (bodhayantaḥ) - enlightening or instructing each other about that Reality (enlightening, causing to know, instructing)

(participle)

Nominative, masculine, plural of bodhayat

bodhayat - enlightening, making aware

Present Active Participle (Causative)

From causative of root 'budh' (to know, awaken)

Root: budh (class 1)

परस्परम् (parasparam) - mutually, reciprocally, each other

(indeclinable)

कथयन्तः (kathayantaḥ) - constantly speaking about that ultimate Reality (narrating, telling, speaking about)

(participle)

Nominative, masculine, plural of kathayat

kathayat - telling, narrating

Present Active Participle

From root 'kath' (to tell)

Root: kath (class 10)

च (ca) - and, also

(indeclinable)

तत् (tat) - that ultimate Reality (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

नित्यम् (nityam) - constantly, eternally, always

(indeclinable)

तुष्यन्ति (tuṣyanti) - they are satisfied, they are pleased

(verb)

3rd person , plural, active, present (lat) of tuṣ

Root: tuṣ (class 4)

च (ca) - and, also

(indeclinable)

रमन्ति (ramanti) - they rejoice, they delight, they sport

(verb)

3rd person , plural, active, present (lat) of ram

Root: ram (class 1)

च (ca) - and, also

(indeclinable)