योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-9, verse-64
मूकोपमोऽपि योऽमूको मन्ता योऽप्युपलोपमः ।
यो भोक्ता नित्यतृप्तोऽपि कर्ता यश्चाप्यकिंचनः ॥ ६४ ॥
यो भोक्ता नित्यतृप्तोऽपि कर्ता यश्चाप्यकिंचनः ॥ ६४ ॥
mūkopamo'pi yo'mūko mantā yo'pyupalopamaḥ ,
yo bhoktā nityatṛpto'pi kartā yaścāpyakiṃcanaḥ 64
yo bhoktā nityatṛpto'pi kartā yaścāpyakiṃcanaḥ 64
64.
mūkopamaḥ api yaḥ amūkaḥ mantā yaḥ api upalopamaḥ
yaḥ bhoktā nityatṛptaḥ api kartā yaḥ ca api akiṃcanaḥ
yaḥ bhoktā nityatṛptaḥ api kartā yaḥ ca api akiṃcanaḥ
64.
yaḥ mūkopamaḥ api amūkaḥ yaḥ upalopamaḥ api mantā
yaḥ nityatṛptaḥ api bhoktā yaḥ ca api akiṃcanaḥ kartā
yaḥ nityatṛptaḥ api bhoktā yaḥ ca api akiṃcanaḥ kartā
64.
He who, though appearing like a mute, is not mute; he who, though seemingly like a stone, is a thinker; he who, though eternally satisfied, is an enjoyer; and he who, though possessing nothing, is the ultimate doer (referring to the self (ātman)).
Words meanings summery:
(Scroll down for elaborated words morphology)
- मूकोपमः (mūkopamaḥ) - like a mute, similar to a dumb person
- अपि (api) - even, although
- यः (yaḥ) - who, which
- अमूकः (amūkaḥ) - not mute, eloquent, speaking
- मन्ता (mantā) - a thinker, one who reflects or meditates
- यः (yaḥ) - who, which
- अपि (api) - even, although
- उपलोपमः (upalopamaḥ) - like a stone, similar to a rock
- यः (yaḥ) - who, which
- भोक्ता (bhoktā) - an enjoyer, consumer, experiencer
- नित्यतृप्तः (nityatṛptaḥ) - eternally satisfied, always content
- अपि (api) - even, although
- कर्ता (kartā) - a doer, maker, creator
- यः (yaḥ) - who, which
- च (ca) - and, also
- अपि (api) - even, although
- अकिंचनः (akiṁcanaḥ) - possessing nothing, destitute, independent
Words meanings and morphology
मूकोपमः (mūkopamaḥ) - like a mute, similar to a dumb person
(adjective)
Nominative, masculine, singular of mūkopama
mūkopama - like a mute, comparable to a dumb person
Compound type : tatpurusha (mūka+upama)
- mūka – mute, dumb, silent
adjective (masculine) - upama – likeness, comparison, similar, like
adjective (masculine)
अपि (api) - even, although
(indeclinable)
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
अमूकः (amūkaḥ) - not mute, eloquent, speaking
(adjective)
Nominative, masculine, singular of amūka
amūka - not mute, eloquent, speaking
Negation of mūka (mute)
Compound type : nañ-tatpuruṣa (na+mūka)
- na – not
indeclinable - mūka – mute, dumb, silent
adjective (masculine)
मन्ता (mantā) - a thinker, one who reflects or meditates
(noun)
Nominative, masculine, singular of mantṛ
mantṛ - thinker, meditator, one who knows
Agent Noun
Derived from the root √man (to think, know, understand)
Root: man (class 4)
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
अपि (api) - even, although
(indeclinable)
उपलोपमः (upalopamaḥ) - like a stone, similar to a rock
(adjective)
Nominative, masculine, singular of upalopama
upalopama - like a stone, comparable to a rock
Compound type : tatpurusha (upala+upama)
- upala – stone, rock, jewel
noun (masculine) - upama – likeness, comparison, similar, like
adjective (masculine)
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
भोक्ता (bhoktā) - an enjoyer, consumer, experiencer
(noun)
Nominative, masculine, singular of bhoktṛ
bhoktṛ - an enjoyer, consumer, experiencer, master
Agent Noun
Derived from the root √bhuj (to enjoy, consume)
Root: bhuj (class 7)
नित्यतृप्तः (nityatṛptaḥ) - eternally satisfied, always content
(adjective)
Nominative, masculine, singular of nityatṛpta
nityatṛpta - eternally satisfied, always content
Compound type : tatpurusha (nitya+tṛpta)
- nitya – eternal, constant, perpetual
adjective (masculine) - tṛpta – satisfied, content, gratified
adjective (masculine)
Past Passive Participle
Derived from the root √tṛp (to be satisfied)
Root: tṛp (class 4)
अपि (api) - even, although
(indeclinable)
कर्ता (kartā) - a doer, maker, creator
(noun)
Nominative, masculine, singular of kartṛ
kartṛ - doer, maker, creator, agent
Agent Noun
Derived from the root √kṛ (to do, make)
Root: kṛ (class 8)
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
च (ca) - and, also
(indeclinable)
अपि (api) - even, although
(indeclinable)
अकिंचनः (akiṁcanaḥ) - possessing nothing, destitute, independent
(adjective)
Nominative, masculine, singular of akiṃcana
akiṁcana - possessing nothing, destitute, poor, independent
Negation of kiṃcana (something, anything)
Compound type : nañ-tatpuruṣa (na+kiṃcana)
- na – not
indeclinable - kiṃcana – anything, something
pronoun
Compound of kim (what) and cana (particle)