योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-9, verse-35

श्रीराम उवाच ।
अत्यन्ताभावसंपत्त्या जगद्दृश्यस्य मुक्तता ।
ययोदेति मुने युक्त्या तां ममोपदिशोत्तमाम् ॥ ३५ ॥

śrīrāma uvāca ,
atyantābhāvasaṃpattyā jagaddṛśyasya muktatā ,
yayodeti mune yuktyā tāṃ mamopadiśottamām 35

35. śrīrāma uvāca atyantābhāvasampattyā jagat dṛśyasya
muktatā yayā udeti mune yuktyā tām mama upadiśa uttamām

35. śrīrāma uvāca mune yayā yuktyā atyantābhāvasampattyā
jagat dṛśyasya muktatā udeti tām uttamām mama upadiśa

35. Śrī Rāma said: O sage, please teach me that excellent method (yukti) by which the liberation (muktatā) from the perceivable world (jagat) arises through the realization of its absolute non-existence (atyantābhāva).

Words meanings summery:

• श्रीराम (śrīrāma) - Lord Rāma

• उवाच (uvāca) - said, spoke

• अत्यन्ताभावसम्पत्त्या (atyantābhāvasampattyā) - by the attainment of complete non-existence, by the realization of absolute non-being

• जगत् (jagat) - the world, universe

• दृश्यस्य (dṛśyasya) - of the perceivable, of the visible

• मुक्तता (muktatā) - liberation, freedom, release

• यया (yayā) - by which

• उदेति (udeti) - arises, appears, comes forth

• मुने (mune) - O sage, O ascetic

• युक्त्या (yuktyā) - by means of reasoning, by logic, by method

• ताम् (tām) - that (feminine)

• मम (mama) - to me, for me, my

• उपदिश (upadiśa) - instruct, teach

• उत्तमाम् (uttamām) - excellent, supreme, best

Words meanings and morphology

श्रीराम (śrīrāma) - Lord Rāma

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rāma

Compound type : karmadhāraya (śrī+rāma)

• śrī – prosperity, glory, divine, revered
  adjective (feminine)
• rāma – Rāma (a proper name)
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

अत्यन्ताभावसम्पत्त्या (atyantābhāvasampattyā) - by the attainment of complete non-existence, by the realization of absolute non-being

(noun)

Instrumental, feminine, singular of atyantābhāvasampatti

atyantābhāvasampatti - the attainment of absolute non-existence

Compound type : tatpurusha (atyantābhāva+sampatti)

• atyantābhāva – absolute non-existence, complete absence
  noun (masculine)
• sampatti – attainment, accomplishment, realization
  noun (feminine)
  Prefix: sam
  Root: pad (class 4)

जगत् (jagat) - the world, universe

(noun)

neuter, singular of jagat

jagat - the world, universe, moving

दृश्यस्य (dṛśyasya) - of the perceivable, of the visible

(adjective)

Genitive, neuter, singular of dṛśya

dṛśya - perceivable, visible, an object of perception

Gerundive

Root: dṛś (class 1)

मुक्तता (muktatā) - liberation, freedom, release

(noun)

Nominative, feminine, singular of muktatā

muktatā - liberation, freedom, release, the state of being free

यया (yayā) - by which

(pronoun)

Instrumental, feminine, singular of yad

yad - which, what, who

उदेति (udeti) - arises, appears, comes forth

(verb)

3rd person , singular, active, present (lat) of i

Prefix: ud

Root: i (class 2)

मुने (mune) - O sage, O ascetic

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, silent one

युक्त्या (yuktyā) - by means of reasoning, by logic, by method

(noun)

Instrumental, feminine, singular of yukti

yukti - reasoning, logic, method, means, fitness

ताम् (tām) - that (feminine)

(pronoun)

Accusative, feminine, singular of tad

tad - that, this

मम (mama) - to me, for me, my

(pronoun)

singular of asmad

asmad - I, me

उपदिश (upadiśa) - instruct, teach

(verb)

2nd person , singular, active, imperative (lot) of diś

Prefix: upa

Root: diś (class 6)

उत्तमाम् (uttamām) - excellent, supreme, best

(adjective)

Accusative, feminine, singular of uttama

uttama - excellent, supreme, best, highest