योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-9, verse-7

यो जागर्ति सुषुप्तस्थो यस्य जाग्रन्न विद्यते ।
यस्य निर्वासनो बोधः स जीवन्मुक्त उच्यते ॥ ७ ॥

yo jāgarti suṣuptastho yasya jāgranna vidyate ,
yasya nirvāsano bodhaḥ sa jīvanmukta ucyate 7

7. yaḥ jāgarti suṣupta-sthaḥ yasya jāgrat na vidyate
yasya nir-vāsanaḥ bodhaḥ saḥ jīvanmuktaḥ ucyate

7. yaḥ suṣupta-sthaḥ jāgarti,
yasya jāgrat na vidyate,
yasya bodhaḥ nir-vāsanaḥ,
saḥ jīvanmuktaḥ ucyate.

7. One who is awake (jāgrat) yet remains as if in deep sleep, for whom the ordinary waking state is not truly present, and whose pure awareness (bodha) is entirely free from all latent impressions (vāsanā)—such a person is called a liberated-while-living (jīvanmukta).

Words meanings summery:

• यः (yaḥ) - who (who, which)

• जागर्ति (jāgarti) - is awake, watches, wakes up

• सुषुप्त-स्थः (suṣupta-sthaḥ) - as if situated in a state of deep sleep (unaffected by external stimuli) (abiding in deep sleep, situated in deep sleep)

• यस्य (yasya) - for whom (whose, of whom, for whom)

• जाग्रत् (jāgrat) - the ordinary waking state with its perceptions and attachments (waking state, wakefulness, consciousness)

• न (na) - not (not, no)

• विद्यते (vidyate) - exists, is found, is

• यस्य (yasya) - whose (whose, of whom)

• निर्-वासनः (nir-vāsanaḥ) - entirely free from all latent impressions (vāsanā) (free from latent impressions, without desires/tendencies)

• बोधः (bodhaḥ) - pure awareness (bodha) (awareness, knowledge, understanding, awakening)

• सः (saḥ) - he (he, that)

• जीवन्मुक्तः (jīvanmuktaḥ) - liberated while living, a jīvanmukta

• उच्यते (ucyate) - is called (is called, is said, is spoken)

Words meanings and morphology

यः (yaḥ) - who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun.

Note: Begins the relative clause.

जागर्ति (jāgarti) - is awake, watches, wakes up

(verb)

3rd person , singular, active, present (laṭ) of jāgṛ

Root: jāgṛ (class 2)

Note: Refers to inner awareness.

सुषुप्त-स्थः (suṣupta-sthaḥ) - as if situated in a state of deep sleep (unaffected by external stimuli) (abiding in deep sleep, situated in deep sleep)

(adjective)

Nominative, masculine, singular of suṣupta-stha

suṣupta-stha - abiding in deep sleep, situated in deep sleep

Compound of `suṣupta` (deep sleep) and `stha` (standing, situated).

Compound type : tatpurusha (suṣupta+stha)

• suṣupta – deep sleep, fast asleep
  noun (neuter)
  Past Passive Participle
  Past passive participle of `svap` (to sleep) with `su-` prefix, here used as a noun.
  Prefix: su
  Root: svap (class 2)
• stha – standing, situated, abiding
  adjective
  From root `sthā-` (to stand).
  Root: sthā (class 1)

Note: Qualifies 'yaḥ'.

यस्य (yasya) - for whom (whose, of whom, for whom)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Relative pronoun.

Note: Possessive, here implying "for whom" or "in whom".

जाग्रत् (jāgrat) - the ordinary waking state with its perceptions and attachments (waking state, wakefulness, consciousness)

(noun)

Nominative, neuter, singular of jāgrat

jāgrat - waking, awake, the waking state

Present Active Participle (used as noun)

From root `jāgṛ-` (to wake).

Root: jāgṛ (class 2)

Note: Subject of 'na vidyate'.

न (na) - not (not, no)

(indeclinable)

Note: Negative particle.

विद्यते (vidyate) - exists, is found, is

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root `vid-` (class 4) "to be, exist". Usually in the middle voice in this sense.

Root: vid (class 4)

यस्य (yasya) - whose (whose, of whom)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Relative pronoun.

Note: Possessive.

निर्-वासनः (nir-vāsanaḥ) - entirely free from all latent impressions (vāsanā) (free from latent impressions, without desires/tendencies)

(adjective)

Nominative, masculine, singular of nir-vāsana

nir-vāsana - free from desires, devoid of latent impressions

Bahuvrihi compound: `nir-` (without) + `vāsanā` (latent impressions, desires).

Compound type : bahuvrihi (nis+vāsanā)

• nis – out, away, without, free from
  indeclinable
  Prefix.
• vāsanā – latent impression, subconscious tendency, desire, mental inclination
  noun (feminine)
  From root `vas-` (to dwell, perfume).
  Root: vas (class 1)

Note: Qualifies 'bodhaḥ'.

बोधः (bodhaḥ) - pure awareness (bodha) (awareness, knowledge, understanding, awakening)

(noun)

Nominative, masculine, singular of bodha

bodha - knowledge, understanding, awareness, awakening

From root `budh-`.

Root: budh (class 1)

Note: Subject of the clause.

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative/personal pronoun.

Note: Correlates with 'yaḥ'.

जीवन्मुक्तः (jīvanmuktaḥ) - liberated while living, a jīvanmukta

(noun)

Nominative, masculine, singular of jīvanmukta

jīvanmukta - liberated while living, one who has achieved liberation (mokṣa) during life

Compound of `jīvan` (living) and `mukta` (liberated).

Compound type : karmadhāraya (jīvan+mukta)

• jīvan – living, alive
  adjective
  Present Active Participle
  From root `jīv-` (to live).
  Root: jīv (class 1)
• mukta – liberated, released, freed
  adjective
  Past Passive Participle
  From root `muc-` (to release, free).
  Root: muc (class 6)

Note: Predicate nominative.

उच्यते (ucyate) - is called (is called, is said, is spoken)

(verb)

3rd person , singular, passive, present (laṭ) of vac

From root `vac-` (to speak, say). Passive form.

Root: vac (class 2)