योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-9, verse-13

यः समस्तार्थजातेषु व्यवहार्यपि शीतलः ।
पदार्थेष्वपि पूर्णात्मा स जीवन्मुक्त उच्यते ॥ १३ ॥

yaḥ samastārthajāteṣu vyavahāryapi śītalaḥ ,
padārtheṣvapi pūrṇātmā sa jīvanmukta ucyate 13

13. yaḥ samastārthajāteṣu vyavahārya api śītalaḥ
padārtheṣu api pūrṇātmā saḥ jīvanmuktaḥ ucyate

13. yaḥ samastārthajāteṣu padārtheṣu api vyavahārya
api śītalaḥ pūrṇātmā saḥ jīvanmuktaḥ ucyate

13. He whose self (ātman) is complete, and who remains calm even while interacting with all kinds of objects and worldly affairs, is called a liberated-while-living person (jīvanmukta).

Words meanings summery:

• यः (yaḥ) - he who (who, which, he who)

• समस्तार्थजातेषु (samastārthajāteṣu) - in all categories of objects (in all categories of objects, in all classes of things)

• व्यवहार्य (vyavahārya) - even while engaging (needing to be dealt with, to be performed, relating to practice)

• अपि (api) - even while (even, also, too)

• शीतलः (śītalaḥ) - remains calm (cool, calm, tranquil)

• पदार्थेषु (padārtheṣu) - in worldly objects (in objects, in categories of words/meanings, in worldly things)

• अपि (api) - even (even, also, too)

• पूर्णात्मा (pūrṇātmā) - whose self (ātman) is complete (whose self is full, complete self)

• सः (saḥ) - he (he, that)

• जीवन्मुक्तः (jīvanmuktaḥ) - a liberated-while-living person (jīvanmukta) (liberated while living, a liberated person while alive)

• उच्यते (ucyate) - is called (is said, is called)

Words meanings and morphology

यः (yaḥ) - he who (who, which, he who)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which

समस्तार्थजातेषु (samastārthajāteṣu) - in all categories of objects (in all categories of objects, in all classes of things)

(noun)

Locative, neuter, plural of samastārthajāta

samastārthajāta - all categories of objects/things

Compound type : tatpurusha (samasta+artha+jāta)

• samasta – all, entire, whole
  adjective
  Past Passive Participle
  From prefix sam- and root as- (to throw, to be).
  Prefix: sam
  Root: as (class 4)
• artha – meaning, object, purpose, wealth
  noun (masculine)
• jāta – born, produced, a class, a collection
  noun (neuter)
  Past Passive Participle
  From root jan- (to be born, produced).
  Root: jan (class 4)

व्यवहार्य (vyavahārya) - even while engaging (needing to be dealt with, to be performed, relating to practice)

(adjective)

singular of vyavahārya

vyavahārya - to be dealt with, to be practiced, to be performed, conduct

Gerundive

From root hṛ- with prefixes vi- and ava-.

Prefixes: vi+ava

Root: hṛ (class 1)

Note: Acts adverbially here.

अपि (api) - even while (even, also, too)

(indeclinable)

शीतलः (śītalaḥ) - remains calm (cool, calm, tranquil)

(adjective)

Nominative, masculine, singular of śītala

śītala - cool, cold, calm, tranquil

Note: Qualifies 'yaḥ'.

पदार्थेषु (padārtheṣu) - in worldly objects (in objects, in categories of words/meanings, in worldly things)

(noun)

Locative, masculine, plural of padārtha

padārtha - meaning of a word, object, category of being, thing

Compound type : tatpurusha (pada+artha)

• pada – word, foot, step, state
  noun (neuter)
• artha – meaning, object, purpose
  noun (masculine)

अपि (api) - even (even, also, too)

(indeclinable)

पूर्णात्मा (pūrṇātmā) - whose self (ātman) is complete (whose self is full, complete self)

(noun)

Nominative, masculine, singular of pūrṇātman

pūrṇātman - one whose self (ātman) is full/complete

Compound type : bahuvrihi (pūrṇa+ātman)

• pūrṇa – full, complete, perfect
  adjective
  Past Passive Participle
  From root pṛ- (to fill).
  Root: pṛ (class 9)
• ātman – self, soul, essence, spirit, breath
  noun (masculine)

Note: Qualifies 'yaḥ'.

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers back to 'yaḥ'.

जीवन्मुक्तः (jīvanmuktaḥ) - a liberated-while-living person (jīvanmukta) (liberated while living, a liberated person while alive)

(noun)

Nominative, masculine, singular of jīvanmukta

jīvanmukta - one liberated while living

Compound type : karmadhāraya (jīvan+mukta)

• jīvan – living, alive
  adjective
  Present Active Participle
  From root jīv- (to live).
  Root: jīv (class 1)
• mukta – liberated, released, free
  adjective
  Past Passive Participle
  From root muc- (to release, liberate).
  Root: muc (class 6)

Note: Predicate nominative.

उच्यते (ucyate) - is called (is said, is called)

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Passive, 3rd person singular, Atmanepada.

Root: vac (class 2)

Note: Root 'vac' becomes 'uc' in passive forms.