योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-9, verse-52

अकर्णजिह्वानासात्वग्नेत्रः सर्वत्र सर्वदा ।
श्रृणोत्यास्वादयति यो जिघ्रेत्स्पृशति पश्यति ॥ ५२ ॥

akarṇajihvānāsātvagnetraḥ sarvatra sarvadā ,
śrṛṇotyāsvādayati yo jighretspṛśati paśyati 52

52. akarṇajihvānāsātvagnetraḥ sarvatra sarvadā
śṛṇoti āsvādayati yaḥ jighret spṛśati paśyati

52. yaḥ akarṇajihvānāsātvagnetraḥ sarvatra sarvadā
śṛṇoti āsvādayati jighret spṛśati paśyati

52. He is without ears, tongue, nose, skin, or eyes, yet everywhere and always, he hears, tastes, smells, touches, and sees.

Words meanings summery:

• अकर्णजिह्वानासात्वग्नेत्रः (akarṇajihvānāsātvagnetraḥ) - without the physical organs of ears, tongue, nose, skin, or eyes (without ears, tongue, nose, skin, and eyes)

• सर्वत्र (sarvatra) - everywhere, omnipresently (everywhere, in all places)

• सर्वदा (sarvadā) - always, eternally (always, at all times)

• शृणोति (śṛṇoti) - hears (perceives sound) (hears, listens)

• आस्वादयति (āsvādayati) - tastes (perceives flavor) (tastes, enjoys, relishes)

• यः (yaḥ) - who (the subject being described) (who, which)

• जिघ्रेत् (jighret) - smells (perceives odor) (smells)

• स्पृशति (spṛśati) - touches (perceives by touch) (touches, feels, contacts)

• पश्यति (paśyati) - sees (perceives visually) (sees, beholds, observes)

Words meanings and morphology

अकर्णजिह्वानासात्वग्नेत्रः (akarṇajihvānāsātvagnetraḥ) - without the physical organs of ears, tongue, nose, skin, or eyes (without ears, tongue, nose, skin, and eyes)

(adjective)

Nominative, masculine, singular of akarṇajihvānāsātvagnetra

akarṇajihvānāsātvagnetra - one who has no ears, tongue, nose, skin, or eyes

Compound type : bahuvrīhi (a+karṇa+jihvā+nāsā+tvak+netra)

• a – not, un-
  prefix
• karṇa – ear
  noun (masculine)
• jihvā – tongue
  noun (feminine)
• nāsā – nose
  noun (feminine)
• tvak – skin, hide
  noun (feminine)
• netra – eye
  noun (neuter)

Note: Qualifies the ultimate reality (deva) described in previous verses.

सर्वत्र (sarvatra) - everywhere, omnipresently (everywhere, in all places)

(indeclinable)

Suffix `-tra` (locative sense)

Note: Adverb of place.

सर्वदा (sarvadā) - always, eternally (always, at all times)

(indeclinable)

Suffix `-dā` (temporal sense)

Note: Adverb of time.

शृणोति (śṛṇoti) - hears (perceives sound) (hears, listens)

(verb)

3rd person , singular, active, present (laṭ) of śru

Root: śru (class 5)

आस्वादयति (āsvādayati) - tastes (perceives flavor) (tastes, enjoys, relishes)

(verb)

3rd person , singular, active, present (laṭ) of svad

Causative/Denominative formation with `ā-` prefix

Prefix: ā

Root: svad (class 1)

यः (yaḥ) - who (the subject being described) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Serves as the subject for the subsequent verbs, linking back to the ultimate reality mentioned.

जिघ्रेत् (jighret) - smells (perceives odor) (smells)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of ghrā

Root in optative/potential mood (vidhiliṅ), 3rd person singular active.

Root: ghrā (class 1)

Note: Despite being optative, its usage here is descriptive, parallel to other present indicative verbs, implying the faculty of smelling.

स्पृशति (spṛśati) - touches (perceives by touch) (touches, feels, contacts)

(verb)

3rd person , singular, active, present (laṭ) of spṛś

Root: spṛś (class 6)

पश्यति (paśyati) - sees (perceives visually) (sees, beholds, observes)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Root `dṛś`, using `paśya` stem in present tense.

Root: dṛś (class 1)