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3,9

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-9, verse-12

शान्तसंसारकलनः कलावानपि निष्कलः ।
यः सचित्तोऽपि निश्चित्तः स जीवन्मुक्त उच्यते ॥ १२ ॥
śāntasaṃsārakalanaḥ kalāvānapi niṣkalaḥ ,
yaḥ sacitto'pi niścittaḥ sa jīvanmukta ucyate 12
12. śānta-saṃsāra-kalanaḥ kalāvān api niṣkalaḥ yaḥ
sacittaḥ api niścittaḥ saḥ jīvanmuktaḥ ucyate
12. saḥ yaḥ śānta-saṃsāra-kalanaḥ,
kalāvān api niṣkalaḥ,
sacittaḥ api niścittaḥ,
jīvanmuktaḥ ucyate.
12. A person whose worldly entanglement (saṃsāra-kalana) is pacified, who, though possessing parts (kalāvān), is also without parts (niṣkala), and who, though having consciousness (sacitta), is yet without specific thought (niścitta), is declared to be liberated while living (jīvanmukta).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • शान्त-संसार-कलनः (śānta-saṁsāra-kalanaḥ) - whose worldly entanglement/activity is pacified/ceased
  • कलावान् (kalāvān) - possessed of parts, endowed with skills/arts
  • अपि (api) - even, also, too
  • निष्कलः (niṣkalaḥ) - partless, indivisible, faultless
  • यः (yaḥ) - who, which (person)
  • सचित्तः (sacittaḥ) - with mind, endowed with consciousness/thought
  • अपि (api) - even, also, too
  • निश्चित्तः (niścittaḥ) - without mind, thoughtless, undisturbed
  • सः (saḥ) - he, that (person)
  • जीवन्मुक्तः (jīvanmuktaḥ) - one who has attained liberation (mokṣa) in this very life (liberated while living, a living liberated one)
  • उच्यते (ucyate) - is called, is said

Words meanings and morphology

शान्त-संसार-कलनः (śānta-saṁsāra-kalanaḥ) - whose worldly entanglement/activity is pacified/ceased
(adjective)
Nominative, masculine, singular of śāntasaṃsārakalana
śāntasaṁsārakalana - whose worldly reckoning/activity is pacified; having a pacified cycle of transmigration-related activities
Compound type : bahuvrīhi (śānta+saṃsāra+kalana)
  • śānta – calmed, pacified, ceased
    adjective (masculine)
    Past Passive Participle
    From root śam (to be calm)
    Root: śam (class 4)
  • saṃsāra – transmigration, cycle of birth and death
    noun (masculine)
    Prefix: sam
    Root: sṛ (class 1)
  • kalana – reckoning, calculation, activity, disturbance, entanglement
    noun (neuter)
    nominal derivative
    From root kal (to count, estimate)
    Root: kal (class 1)
Note: Refers to yaḥ.
कलावान् (kalāvān) - possessed of parts, endowed with skills/arts
(adjective)
Nominative, masculine, singular of kalāvat
kalāvat - possessed of parts, having digits, skillful, artistic
Derived from kalā (part, skill) with the possessive suffix -vat.
अपि (api) - even, also, too
(indeclinable)
निष्कलः (niṣkalaḥ) - partless, indivisible, faultless
(adjective)
Nominative, masculine, singular of niṣkala
niṣkala - partless, indivisible, spotless, faultless
Negative prefix 'niṣ-' + kalā (part, division).
Compound type : nañ-tatpuruṣa (nis+kalā)
  • nis – without, free from, out
    indeclinable
    Negative prefix
  • kalā – part, portion, digit, art, skill
    noun (feminine)
Note: Predicate adjective, refers to yaḥ.
यः (yaḥ) - who, which (person)
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
Note: Refers to the subject of the clause.
सचित्तः (sacittaḥ) - with mind, endowed with consciousness/thought
(adjective)
Nominative, masculine, singular of sacitta
sacitta - with mind, conscious, thoughtful
From 'sa-' (with) + 'citta' (mind/consciousness).
Compound type : avyayībhāva (sa+citta)
  • sa – with, together with
    indeclinable
    Prefix meaning 'with'
  • citta – mind, consciousness, thought
    noun (neuter)
    From root cit (to perceive, think)
    Root: cit (class 1)
Note: Predicate adjective, refers to yaḥ.
अपि (api) - even, also, too
(indeclinable)
निश्चित्तः (niścittaḥ) - without mind, thoughtless, undisturbed
(adjective)
Nominative, masculine, singular of niścitta
niścitta - without mind, thoughtless, undisturbed, free from anxiety
Negative prefix 'nis-' + 'citta' (mind/thought).
Compound type : nañ-tatpuruṣa (nis+citta)
  • nis – without, free from, out
    indeclinable
    Negative prefix
  • citta – mind, consciousness, thought
    noun (neuter)
    From root cit (to perceive, think)
    Root: cit (class 1)
Note: Predicate adjective, refers to yaḥ.
सः (saḥ) - he, that (person)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to the subject of the sentence.
जीवन्मुक्तः (jīvanmuktaḥ) - one who has attained liberation (mokṣa) in this very life (liberated while living, a living liberated one)
(noun)
Nominative, masculine, singular of jīvanmukta
jīvanmukta - liberated while living, a living liberated person
Compound type : bahuvrīhi (jīvat+mukta)
  • jīvat – living, alive
    adjective (masculine)
    Present Active Participle
    From root jīv (to live)
    Root: jīv (class 1)
  • mukta – liberated, released, free
    adjective (masculine)
    Past Passive Participle
    From root muc (to release, free)
    Root: muc (class 6)
Note: Predicate nominative.
उच्यते (ucyate) - is called, is said
(verb)
3rd person , singular, passive, present (laṭ) of vac
Root: vac (class 2)