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3,9

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-9, verse-18

भूमिर्भूत्वा बिभर्तीमां लोकस्थितिमखण्डिताम् ।
तृणगुल्मलता भूत्वा ददाति फलसंततिम् ॥ १८ ॥
bhūmirbhūtvā bibhartīmāṃ lokasthitimakhaṇḍitām ,
tṛṇagulmalatā bhūtvā dadāti phalasaṃtatim 18
18. bhūmiḥ bhūtvā bibharti imām lokasthitim akhaṇḍitām
tṛṇagulmalatā bhūtvā dadāti phala-saṃtatim
18. bhūmiḥ bhūtvā imām akhaṇḍitām lokasthitim bibharti
tṛṇagulmalatā bhūtvā phala-saṃtatim dadāti
18. Becoming the earth (bhūmi), it sustains this uninterrupted order of the world. Becoming grass, shrubs, and vines, it yields an abundance of fruits.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • भूमिः (bhūmiḥ) - earth (bhūmi) (earth, ground, land)
  • भूत्वा (bhūtvā) - becoming (having become, being)
  • बिभर्ति (bibharti) - sustains (holds, carries, supports, sustains)
  • इमाम् (imām) - this (this (feminine accusative singular))
  • लोकस्थितिम् (lokasthitim) - the order of the world (world's stability, order of the world, condition of the world)
  • अखण्डिताम् (akhaṇḍitām) - uninterrupted (unbroken, undivided, uninterrupted)
  • तृणगुल्मलता (tṛṇagulmalatā) - grass, shrubs, and vines (as a collective singular) (grass, bushes, and creepers)
  • भूत्वा (bhūtvā) - becoming (having become, being)
  • ददाति (dadāti) - yields, provides (gives, grants, bestows)
  • फल-संततिम् (phala-saṁtatim) - an abundance of fruits (succession of fruits, abundance of fruits)

Words meanings and morphology

भूमिः (bhūmiḥ) - earth (bhūmi) (earth, ground, land)
(noun)
Nominative, feminine, singular of bhūmi
bhūmi - earth, ground, land, soil
भूत्वा (bhūtvā) - becoming (having become, being)
(indeclinable)
absolutive
Derived from root 'bhū' (to be, to become) with suffix -tvā.
Root: bhū (class 1)
बिभर्ति (bibharti) - sustains (holds, carries, supports, sustains)
(verb)
3rd person , singular, active, present indicative (laṭ) of bhṛ
present indicative
3rd person singular, present tense, active voice. Reduplicated root.
Root: bhṛ (class 3)
इमाम् (imām) - this (this (feminine accusative singular))
(pronoun)
Accusative, feminine, singular of idam
idam - this, this one
Note: Refers to 'lokasthitim'.
लोकस्थितिम् (lokasthitim) - the order of the world (world's stability, order of the world, condition of the world)
(noun)
Accusative, feminine, singular of lokasthiti
lokasthiti - world's stability, order of the world, condition of the world
Compound type : tatpurusha (loka+sthiti)
  • loka – world, people, realm
    noun (masculine)
  • sthiti – standing, position, state, condition, stability, order, maintenance
    noun (feminine)
    From root 'sthā' (to stand).
    Root: sthā (class 1)
अखण्डिताम् (akhaṇḍitām) - uninterrupted (unbroken, undivided, uninterrupted)
(adjective)
Accusative, feminine, singular of akhaṇḍita
akhaṇḍita - unbroken, undivided, uninterrupted
Past Passive Participle (for khaṇḍita)
Derived from root 'khaṇḍ' (to break) with negation 'a-'.
Compound type : na-tatpurusha (a+khaṇḍita)
  • a – not, un-
    indeclinable
    Negative prefix.
  • khaṇḍita – broken, divided, interrupted
    adjective (masculine)
    Past Passive Participle
    From root 'khaṇḍ' (to break).
    Root: khaṇḍ (class 10)
Note: Agrees with 'lokasthitim'.
तृणगुल्मलता (tṛṇagulmalatā) - grass, shrubs, and vines (as a collective singular) (grass, bushes, and creepers)
(noun)
Nominative, feminine, singular of tṛṇagulmalatā
tṛṇagulmalatā - grass, bushes, and creepers (as a collective entity)
Compound type : dvandva (tṛṇa+gulma+latā)
  • tṛṇa – grass, blade of grass
    noun (neuter)
  • gulma – bush, shrub, cluster
    noun (masculine)
  • latā – creeper, vine
    noun (feminine)
Note: Collective singular, agreeing with the implied subject.
भूत्वा (bhūtvā) - becoming (having become, being)
(indeclinable)
absolutive
Derived from root 'bhū' (to be, to become) with suffix -tvā.
Root: bhū (class 1)
ददाति (dadāti) - yields, provides (gives, grants, bestows)
(verb)
3rd person , singular, active, present indicative (laṭ) of dā
present indicative
3rd person singular, present tense, active voice. Reduplicated root.
Root: dā (class 3)
फल-संततिम् (phala-saṁtatim) - an abundance of fruits (succession of fruits, abundance of fruits)
(noun)
Accusative, feminine, singular of phala-saṃtati
phala-saṁtati - succession of fruits, abundance of fruits
Compound type : tatpurusha (phala+saṃtati)
  • phala – fruit, result, consequence
    noun (neuter)
  • saṃtati – continuation, succession, progeny, abundance
    noun (feminine)
    From prefix 'sam' + root 'tan' (to extend).
    Prefix: sam
    Root: tan (class 8)