योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-9, verse-22

परमार्कवपुर्भूत्वा प्रकाशान्तं विसारयन् ।
त्रिजगत्त्रसरेण्वोघं शान्तमेवावतिष्ठते ॥ २२ ॥

paramārkavapurbhūtvā prakāśāntaṃ visārayan ,
trijagattrasareṇvoghaṃ śāntamevāvatiṣṭhate 22

22. paramārkavapuḥ bhūtvā prakāśāntam visārayan
trijagattrasareṇvoghám śāntam eva avatiṣṭhate

22. (saḥ) paramārkavapuḥ bhūtvā prakāśāntam visārayan
trijagattrasareṇvoghám śāntam eva avatiṣṭhate

22. Having become the body of the supreme sun, and spreading supreme effulgence, it (the supreme Self) remains perfectly tranquil, even amidst the multitude of vibrating atoms of the three worlds.

Words meanings summery:

• परमार्कवपुः (paramārkavapuḥ) - body of the supreme sun, form like the highest sun

• भूत्वा (bhūtvā) - having become, having been

• प्रकाशान्तम् (prakāśāntam) - supreme effulgence (supreme light, culmination of light, end of light)

• विसारयन् (visārayan) - spreading, diffusing, extending

• त्रिजगत्त्रसरेण्वोघ्áम् (trijagattrasareṇvoghám) - the entire phenomenal world in its atomic, vibrating form (multitude of moving atoms in the three worlds)

• शान्तम् (śāntam) - perfectly tranquil (peaceful, tranquil, calm, undisturbed)

• एव (eva) - perfectly, completely (indeed, only, just, quite)

• अवतिष्ठते (avatiṣṭhate) - remains, stands firm, exists

Words meanings and morphology

परमार्कवपुः (paramārkavapuḥ) - body of the supreme sun, form like the highest sun

(noun)

Nominative, neuter, singular of paramārkavapus

paramārkavapus - body of the supreme sun

Compound type : tatpurusha (parama+arka+vapus)

• parama – supreme, highest, ultimate
  adjective (masculine)
• arka – sun, ray, light
  noun (masculine)
• vapus – body, form, figure
  noun (neuter)

भूत्वा (bhūtvā) - having become, having been

(indeclinable)

absolutive (gerund)

Formed from root 'bhū' with suffix '-tvā'.

Root: bhū (class 1)

प्रकाशान्तम् (prakāśāntam) - supreme effulgence (supreme light, culmination of light, end of light)

(noun)

Accusative, neuter, singular of prakāśānta

prakāśānta - supreme light, culmination of light

Compound type : tatpurusha (prakāśa+anta)

• prakāśa – light, luster, brightness, manifestation
  noun (masculine)
  Prefix: pra
  Root: kāś
• anta – end, limit, boundary, supreme point
  noun (masculine)

विसारयन् (visārayan) - spreading, diffusing, extending

(adjective)

Nominative, masculine, singular of visārayat

visārayat - spreading, diffusing, extending

present active participle (causative)

Causative stem 'sāray' of root 'sṛ' (to flow, move) with upasarga 'vi'.

Prefix: vi

Root: sṛ (class 1)

Note: Modifies the implied subject (e.g., Self).

त्रिजगत्त्रसरेण्वोघ्áम् (trijagattrasareṇvoghám) - the entire phenomenal world in its atomic, vibrating form (multitude of moving atoms in the three worlds)

(noun)

Accusative, masculine, singular of trijagattrasareṇvōgha

trijagattrasareṇvōgha - multitude of moving atoms of the three worlds

Compound type : tatpurusha (trijagat+trasareṇu+ogha)

• trijagat – three worlds (heaven, earth, underworld)
  noun (neuter)
• trasareṇu – moving atom, smallest visible particle (dust particle in a sunbeam)
  noun (masculine)
• ogha – multitude, flood, stream, mass
  noun (masculine)

शान्तम् (śāntam) - perfectly tranquil (peaceful, tranquil, calm, undisturbed)

(adjective)

Accusative, neuter, singular of śānta

śānta - peaceful, tranquil, calm, extinguished, quiet

Past Passive Participle

From root 'śam' (to be calm, to cease).

Root: śam (class 4)

Note: Adverbial usage, or modifying an implied neuter object.

एव (eva) - perfectly, completely (indeed, only, just, quite)

(indeclinable)

अवतिष्ठते (avatiṣṭhate) - remains, stands firm, exists

(verb)

3rd person , singular, middle, present (laṭ) of avasthā

Root 'sthā' (to stand) with upasarga 'ava'. Middle voice (ātmanepada).

Prefix: ava

Root: sthā (class 1)