योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-9, verse-44

इयमित्थं जगद्भ्रान्तिर्भात्यजातैव खात्मिका ।
इत्युत्पत्तिप्रकरणे कथ्यतेऽस्मिन्मयाधुना ॥ ४४ ॥

iyamitthaṃ jagadbhrāntirbhātyajātaiva khātmikā ,
ityutpattiprakaraṇe kathyate'sminmayādhunā 44

44. iyam ittham jagadbhrāntiḥ bhāti ajātā eva khātmikā
iti utpattiprakaraṇe kathyate asmin mayā adhunā

44. iyam jagadbhrāntiḥ ajātā eva khātmikā ittham bhāti
iti mayā adhunā asmin utpattiprakaraṇe kathyate

44. This worldly illusion, though unborn and having the nature of pure consciousness (ātman), appears in this manner. This is what is now being narrated by me in this chapter on origin.

Words meanings summery:

• इयम् (iyam) - this (feminine singular)

• इत्थम् (ittham) - thus, in this manner, in this way

• जगद्भ्रान्तिः (jagadbhrāntiḥ) - the illusion of the world, worldly delusion

• भाति (bhāti) - appears, shines, seems

• अजाता (ajātā) - unborn, not born

• एव (eva) - indeed, certainly, only

• खात्मिका (khātmikā) - having the nature of space/consciousness (ātman), consisting of the self

• इति (iti) - thus, in this way, so

• उत्पत्तिप्रकरणे (utpattiprakaraṇe) - in the section on origin, in the chapter on creation

• कथ्यते (kathyate) - is being told, is being narrated

• अस्मिन् (asmin) - in this (masculine/neuter singular)

• मया (mayā) - by me

• अधुना (adhunā) - now, at present

Words meanings and morphology

इयम् (iyam) - this (feminine singular)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this here

इत्थम् (ittham) - thus, in this manner, in this way

(indeclinable)

जगद्भ्रान्तिः (jagadbhrāntiḥ) - the illusion of the world, worldly delusion

(noun)

Nominative, feminine, singular of jagadbhrānti

jagadbhrānti - worldly illusion, delusion about the world

Compound type : tatpurusha (jagat+bhrānti)

• jagat – world, universe, moving
  noun (neuter)
  Root: gam (class 1)
• bhrānti – illusion, delusion, error, confusion
  noun (feminine)
  Root: bhram (class 1)

भाति (bhāti) - appears, shines, seems

(verb)

3rd person , singular, active, present (laṭ) of bhā

Root: bhā (class 2)

अजाता (ajātā) - unborn, not born

(adjective)

Nominative, feminine, singular of ajāta

ajāta - unborn, not born, uncreated

Compound with 'a' (negative particle) and 'jāta' (born).

Compound type : nañ-tatpurusha (a+jāta)

• a – not, un-, non-
  indeclinable
• jāta – born, produced, arisen
  adjective (masculine)
  Past Passive Participle
  Derived from the root 'jan' (to be born) with the suffix -ta.
  Root: jan (class 4)

एव (eva) - indeed, certainly, only

(indeclinable)

खात्मिका (khātmikā) - having the nature of space/consciousness (ātman), consisting of the self

(adjective)

Nominative, feminine, singular of khātmika

khātmika - having the nature of space or ether (kha), identical with the Self (ātman)

Derived from a compound 'khātman' (space-self) with the suffix '-ika'.

Compound type : bahuvrihi (kha+ātman)

• kha – space, ether, sky, void, Brahman
  noun (neuter)
• ātman – self, soul, spirit, individual consciousness
  noun (masculine)

इति (iti) - thus, in this way, so

(indeclinable)

उत्पत्तिप्रकरणे (utpattiprakaraṇe) - in the section on origin, in the chapter on creation

(noun)

Locative, neuter, singular of utpattiprakaraṇa

utpattiprakaraṇa - chapter on origin or creation, section on emanation

Compound type : tatpurusha (utpatti+prakaraṇa)

• utpatti – origin, birth, production, creation
  noun (feminine)
  Prefix: ut
  Root: pad (class 4)
• prakaraṇa – section, chapter, treatise, subject matter
  noun (neuter)
  Prefix: pra
  Root: kṛ (class 8)

कथ्यते (kathyate) - is being told, is being narrated

(verb)

3rd person , singular, passive, present (laṭ) of kath

Root: kath (class 10)

अस्मिन् (asmin) - in this (masculine/neuter singular)

(pronoun)

Locative, neuter, singular of idam

idam - this, this here

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

अधुना (adhunā) - now, at present

(indeclinable)