योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-9, verse-9

यस्य नाहंकृतो भावो यस्य बुद्धिर्न लिप्यते ।
कुर्वतोऽकुर्वतो वापि स जीवन्मुक्त उच्यते ॥ ९ ॥

yasya nāhaṃkṛto bhāvo yasya buddhirna lipyate ,
kurvato'kurvato vāpi sa jīvanmukta ucyate 9

9. yasya na ahaṅkṛtaḥ bhāvaḥ yasya buddhiḥ na lipyate
kurvataḥ akurvataḥ vā api saḥ jīvanmuktaḥ ucyate

9. saḥ yasya bhāvaḥ na ahaṅkṛtaḥ,
yasya buddhiḥ na lipyate,
kurvataḥ vā api akurvataḥ,
jīvanmuktaḥ ucyate.

9. A person whose disposition is not ego-driven (ahaṅkāra), and whose intellect (buddhi) remains unattached, whether performing actions or not performing them, is declared to be liberated while living (jīvanmukta).

Words meanings summery:

• यस्य (yasya) - whose, of whom, of which

• न (na) - not, no

• अहङ्कृतः (ahaṅkṛtaḥ) - ego-driven, made by ego

• भावः (bhāvaḥ) - state, condition, disposition, feeling, existence

• यस्य (yasya) - whose, of whom, of which

• बुद्धिः (buddhiḥ) - intellect, understanding, discernment

• न (na) - not, no

• लिप्यते (lipyate) - gets tainted, gets smeared, gets attached

• कुर्वतः (kurvataḥ) - of one who acts, while acting

• अकुर्वतः (akurvataḥ) - of one who does not act, while not acting

• वा (vā) - or

• अपि (api) - even, also, too

• सः (saḥ) - he, that (person)

• जीवन्मुक्तः (jīvanmuktaḥ) - one who has attained liberation (mokṣa) in this very life (liberated while living, a living liberated one)

• उच्यते (ucyate) - is called, is said

Words meanings and morphology

यस्य (yasya) - whose, of whom, of which

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Note: Refers to the person being described.

न (na) - not, no

(indeclinable)

अहङ्कृतः (ahaṅkṛtaḥ) - ego-driven, made by ego

(adjective)

Nominative, masculine, singular of ahaṅkṛta

ahaṅkṛta - made by ego, ego-driven, ego-created

Past Passive Participle

Derived from ahaṅkāra (ego) and kṛta (done, made)

Compound type : tatpuruṣa (ahaṅkāra+kṛta)

• ahaṅkāra – ego, egoism, self-sense
  noun (masculine)
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  From root kṛ (to do, make)
  Root: kṛ (class 8)

Note: Refers to bhāvaḥ.

भावः (bhāvaḥ) - state, condition, disposition, feeling, existence

(noun)

Nominative, masculine, singular of bhāva

bhāva - state of being, existence, disposition, nature, feeling

Root: bhū (class 1)

Note: Subject of the first clause.

यस्य (yasya) - whose, of whom, of which

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Note: Refers to the person being described.

बुद्धिः (buddhiḥ) - intellect, understanding, discernment

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, discernment

Root: budh (class 1)

Note: Subject of the second clause.

न (na) - not, no

(indeclinable)

लिप्यते (lipyate) - gets tainted, gets smeared, gets attached

(verb)

3rd person , singular, middle, present (laṭ) of lip

Root: lip (class 6)

कुर्वतः (kurvataḥ) - of one who acts, while acting

(adjective)

Genitive, masculine, singular of kurvat

kurvat - doing, performing, acting

Present Active Participle

From root kṛ (to do, make)

Root: kṛ (class 8)

Note: Genitive of agent, referring to the person.

अकुर्वतः (akurvataḥ) - of one who does not act, while not acting

(adjective)

Genitive, masculine, singular of akurvat

akurvat - not doing, not performing, not acting

Present Active Participle

Negative prefix 'a-' + Present Active Participle of root kṛ

Compound type : nañ-tatpuruṣa (a+kurvat)

• a – not, un-
  indeclinable
  Negative prefix
• kurvat – doing, performing, acting
  adjective (masculine)
  Present Active Participle
  From root kṛ (to do, make)
  Root: kṛ (class 8)

Note: Genitive of agent, referring to the person.

वा (vā) - or

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the subject of the sentence.

जीवन्मुक्तः (jīvanmuktaḥ) - one who has attained liberation (mokṣa) in this very life (liberated while living, a living liberated one)

(noun)

Nominative, masculine, singular of jīvanmukta

jīvanmukta - liberated while living, a living liberated person

Compound type : bahuvrīhi (jīvat+mukta)

• jīvat – living, alive
  adjective (masculine)
  Present Active Participle
  From root jīv (to live)
  Root: jīv (class 1)
• mukta – liberated, released, free
  adjective (masculine)
  Past Passive Participle
  From root muc (to release, free)
  Root: muc (class 6)

Note: Predicate nominative.

उच्यते (ucyate) - is called, is said

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root: vac (class 2)