योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-9, verse-15

विदेहमुक्तो नोदेति नास्तमेति न शाम्यति ।
न सन्नासन्न दूरस्थो न चाहं न च नेतरः ॥ १५ ॥

videhamukto nodeti nāstameti na śāmyati ,
na sannāsanna dūrastho na cāhaṃ na ca netaraḥ 15

15. videhamuktaḥ na udeti na astameti na śāmyati na
san na asan na dūrasthaḥ na ca aham na ca na itaraḥ

15. videhamuktaḥ na udeti na astameti na śāmyati na
san na asan na dūrasthaḥ na ca aham na ca na itaraḥ

15. The bodiless liberated one (videhamukta) neither arises nor ceases, nor becomes tranquil. They are neither existent nor non-existent, neither distant, nor 'I', nor 'not other'.

Words meanings summery:

• विदेहमुक्तः (videhamuktaḥ) - The bodiless liberated one (videhamukta) (bodiless liberated one, one liberated without a body)

• न (na) - neither (not, no)

• उदेति (udeti) - arises (rises, appears)

• न (na) - nor (not, no)

• अस्तमेति (astameti) - ceases (sets) (sets, disappears)

• न (na) - nor (not, no)

• शाम्यति (śāmyati) - becomes tranquil (becomes tranquil, ceases, subsides)

• न (na) - neither (not, no)

• सन् (san) - existent (existent, being)

• न (na) - nor (not, no)

• असन् (asan) - non-existent (non-existent, not being)

• न (na) - neither (not, no)

• दूरस्थः (dūrasthaḥ) - far away (far, distant, remote)

• न (na) - nor (not, no)

• च (ca) - nor (and, also)

• अहम् (aham) - 'I' (I)

• न (na) - nor (not, no)

• च (ca) - nor (and, also)

• न (na) - not (not, no)

• इतरः (itaraḥ) - 'other' (other, different)

Words meanings and morphology

विदेहमुक्तः (videhamuktaḥ) - The bodiless liberated one (videhamukta) (bodiless liberated one, one liberated without a body)

(noun)

Nominative, masculine, singular of videhamukta

videhamukta - one liberated without a body

Compound type : bahuvrihi (vi+deha+mukta)

• vi – without, apart, dis-
  indeclinable
• deha – body
  noun (masculine)
• mukta – liberated, released
  adjective
  Past Passive Participle
  From root muc- (to release, liberate).
  Root: muc (class 6)

Note: Subject of the sentence.

न (na) - neither (not, no)

(indeclinable)

Note: Negation.

उदेति (udeti) - arises (rises, appears)

(verb)

3rd person , singular, active, present (laṭ) of ud-i

Present Active, 3rd person singular, Parasmaipada. From root i- with prefix ud-.

Prefix: ud

Root: i (class 2)

न (na) - nor (not, no)

(indeclinable)

Note: Negation.

अस्तमेति (astameti) - ceases (sets) (sets, disappears)

(verb)

3rd person , singular, active, present (laṭ) of astam-i

Present Active, 3rd person singular, Parasmaipada. From root i- with indeclinable astam (to set).

Root: i (class 2)

न (na) - nor (not, no)

(indeclinable)

Note: Negation.

शाम्यति (śāmyati) - becomes tranquil (becomes tranquil, ceases, subsides)

(verb)

3rd person , singular, active, present (laṭ) of śam

Present Active, 3rd person singular, Parasmaipada.

Root: śam (class 4)

न (na) - neither (not, no)

(indeclinable)

Note: Negation.

सन् (san) - existent (existent, being)

(adjective)

Nominative, masculine, singular of sat

sat - being, existent, good

Present Active Participle

From root as- (to be).

Root: as (class 2)

Note: Qualifies the implicit 'videhamuktaḥ'.

न (na) - nor (not, no)

(indeclinable)

Note: Negation.

असन् (asan) - non-existent (non-existent, not being)

(adjective)

Nominative, masculine, singular of asat

asat - non-existent, unreal, bad

Present Active Participle (negative)

From negative prefix a- and root as- (to be).

Compound type : tatpurusha (a+sat)

• a – not, non-, un-
  indeclinable
• sat – being, existent
  adjective
  Present Active Participle
  From root as- (to be).
  Root: as (class 2)

Note: Qualifies the implicit 'videhamuktaḥ'.

न (na) - neither (not, no)

(indeclinable)

Note: Negation.

दूरस्थः (dūrasthaḥ) - far away (far, distant, remote)

(adjective)

Nominative, masculine, singular of dūrastha

dūrastha - standing far off, remote, distant

From dūra (far) + stha (standing).

Compound type : tatpurusha (dūra+stha)

• dūra – far, distant
  indeclinable
• stha – standing, being, situated
  adjective
  From root sthā- (to stand).
  Root: sthā (class 1)

Note: Qualifies the implicit 'videhamuktaḥ'.

न (na) - nor (not, no)

(indeclinable)

Note: Negation.

च (ca) - nor (and, also)

(indeclinable)

अहम् (aham) - 'I' (I)

(pronoun)

Nominative, singular of asmad

asmad - I

Note: Refers to the ego-sense.

न (na) - nor (not, no)

(indeclinable)

Note: Negation.

च (ca) - nor (and, also)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

Note: Negation, part of 'na itaraḥ' (not other).

इतरः (itaraḥ) - 'other' (other, different)

(adjective)

Nominative, masculine, singular of itara

itara - other, different

Note: Qualifies the implicit 'videhamuktaḥ'. The phrase 'na ca na itaraḥ' means 'nor not other', implying a state beyond both 'I' and 'other'.