योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-9, verse-65

योऽनङ्गोऽपि समस्ताङ्गः सहस्रकरलोचनः ।
न किंचित्संस्थितेनापि येन व्याप्तमिदं जगत् ॥ ६५ ॥

yo'naṅgo'pi samastāṅgaḥ sahasrakaralocanaḥ ,
na kiṃcitsaṃsthitenāpi yena vyāptamidaṃ jagat 65

65. yaḥ anaṅgaḥ api samasta-aṅgaḥ sahasra-kara-locanaḥ
na kiṃcit saṃsthitena api yena vyāptam idam jagat

65. yena anaṅgaḥ api samasta-aṅgaḥ sahasra-kara-locanaḥ
na kiṃcit saṃsthitena api idam jagat vyāptam

65. He, by whom this entire universe is pervaded – though He is bodiless, He possesses all forms and has a thousand hands and eyes. And even though He is not specifically located anywhere, nothing at all in this world is unpervaded by Him.

Words meanings summery:

• यः (yaḥ) - who, which, he who

• अनङ्गः (anaṅgaḥ) - bodiless, without limbs, formless

• अपि (api) - even, also, though, in spite of

• समस्त-अङ्गः (samasta-aṅgaḥ) - having all limbs, possessing all forms, all-encompassing

• सहस्र-कर-लोचनः (sahasra-kara-locanaḥ) - having a thousand hands and eyes

• न (na) - not, no

• किंचित् (kiṁcit) - nothing at all (anything, something, a little)

• संस्थितेन (saṁsthitena) - by Him (who is) situated/located (by one who is situated, by one who is established, by one who exists)

• अपि (api) - even, also, though, in spite of

• येन (yena) - by whom, by which

• व्याप्तम् (vyāptam) - pervaded, permeated, enveloped

• इदम् (idam) - this

• जगत् (jagat) - world, universe, moving

Words meanings and morphology

यः (yaḥ) - who, which, he who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

अनङ्गः (anaṅgaḥ) - bodiless, without limbs, formless

(adjective)

Nominative, masculine, singular of anaṅga

anaṅga - bodiless, formless, without limbs

Compound of 'an-' (negative prefix) and 'aṅga' (body/limb)

Compound type : bahuvrihi (an+aṅga)

• an – not, without
  indeclinable
  Negative prefix
• aṅga – limb, body, part
  noun (neuter)

Note: Refers to the Supreme Being, not having a material body.

अपि (api) - even, also, though, in spite of

(indeclinable)

समस्त-अङ्गः (samasta-aṅgaḥ) - having all limbs, possessing all forms, all-encompassing

(adjective)

Nominative, masculine, singular of samasta-aṅga

samasta-aṅga - having all limbs, all-pervading in form, possessing all forms

Compound of 'samasta' (entire, whole) and 'aṅga' (limb, body, form)

Compound type : bahuvrihi (samasta+aṅga)

• samasta – entire, whole, all
  adjective
  Past Passive Participle
  Derived from 'sam-as' root
  Prefix: sam
  Root: as (class 2)
• aṅga – limb, body, part, form
  noun (neuter)

Note: Refers to the universal cosmic form (viśvarūpa).

सहस्र-कर-लोचनः (sahasra-kara-locanaḥ) - having a thousand hands and eyes

(adjective)

Nominative, masculine, singular of sahasra-kara-locana

sahasra-kara-locana - having a thousand hands and eyes

Bahuvrihi compound of 'sahasra' (thousand), 'kara' (hand), and 'locana' (eye)

Compound type : bahuvrihi (sahasra+kara+locana)

• sahasra – thousand
  numeral
• kara – hand, ray
  noun (masculine)
• locana – eye
  noun (neuter)

Note: An epithet for the Supreme Being, emphasizing omnipresence and omnipotence.

न (na) - not, no

(indeclinable)

Note: Negation.

किंचित् (kiṁcit) - nothing at all (anything, something, a little)

(indeclinable)

Compound of 'kim' (what) and 'cid' (an indefinite particle)

Compound type : avyayibhāva (kim+cid)

• kim – what, which, why
  pronoun
• cid – an indefinite particle (makes the preceding pronoun indefinite)
  indeclinable

Note: Functions as an adverbial accusative, meaning 'anything at all' when used with 'na'.

संस्थितेन (saṁsthitena) - by Him (who is) situated/located (by one who is situated, by one who is established, by one who exists)

(adjective)

Instrumental, masculine, singular of saṃsthita

saṁsthita - situated, established, existing, standing still

Past Passive Participle

Derived from 'sthā' (to stand) with 'sam' prefix

Prefix: sam

Root: sthā (class 1)

Note: Used substantively, referring to the Supreme Being.

अपि (api) - even, also, though, in spite of

(indeclinable)

Note: Emphasizes the concession 'even though'.

येन (yena) - by whom, by which

(pronoun)

Instrumental, masculine, singular of yad

yad - who, which, what

Note: Relates back to 'yaḥ'.

व्याप्तम् (vyāptam) - pervaded, permeated, enveloped

(adjective)

Nominative, neuter, singular of vyāpta

vyāpta - pervaded, permeated, enveloped, occupied

Past Passive Participle

Derived from 'āp' (to obtain, reach) with 'vi' prefix

Prefix: vi

Root: āp (class 5)

Note: Qualifies 'idam jagat'.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

Note: Demonstrative pronoun.

जगत् (jagat) - world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, that which moves

Present active participle of root 'gam' (to go) with reduplication, used as a noun.

Root: gam (class 1)

Note: The manifest world.