योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-9, verse-42

वक्ष्याम्याख्यायिकां राम यामिमां बोधसिद्धये ।
तां चेच्छृणोषि तत्साधो मुक्त एवासि बोधवान् ॥ ४२ ॥

vakṣyāmyākhyāyikāṃ rāma yāmimāṃ bodhasiddhaye ,
tāṃ cecchṛṇoṣi tatsādho mukta evāsi bodhavān 42

42. vakṣyāmi ākhyāyikām rāma yām imām bodhasiddhaye
tām cet śṛṇoṣi tat sādho muktaḥ eva asi bodhavān

42. rāma bodhasiddhaye yām imām ākhyāyikām vakṣyāmi
sādho cet tām śṛṇoṣi tat muktaḥ eva bodhavān asi

42. O Rāma, I will narrate this story (ākhyāyikā) for the attainment of spiritual knowledge. O virtuous one, if you listen to it, you will indeed become liberated (mukta) and enlightened.

Words meanings summery:

• वक्ष्यामि (vakṣyāmi) - I will tell, I shall speak

• आख्यायिकाम् (ākhyāyikām) - a story, a narrative, a tale

• राम (rāma) - O Rāma

• याम् (yām) - which (feminine singular)

• इमाम् (imām) - this (feminine singular)

• बोधसिद्धये (bodhasiddhaye) - for the attainment of enlightenment, for the perfection of knowledge

• ताम् (tām) - that (feminine singular)

• चेत् (cet) - if

• शृणोषि (śṛṇoṣi) - you listen, you hear

• तत् (tat) - then, in that case

• साधो (sādho) - O good one, O virtuous one

• मुक्तः (muktaḥ) - liberated, released

• एव (eva) - indeed, certainly, only

• असि (asi) - you are

• बोधवान् (bodhavān) - enlightened, possessing knowledge

Words meanings and morphology

वक्ष्यामि (vakṣyāmi) - I will tell, I shall speak

(verb)

1st person , singular, active, future (lṛṭ) of vac

Root: vac (class 2)

आख्यायिकाम् (ākhyāyikām) - a story, a narrative, a tale

(noun)

Accusative, feminine, singular of ākhyāyikā

ākhyāyikā - a narrative, a story, a tale

Root: khyā (class 2)

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name, the hero of the Rāmāyaṇa)

याम् (yām) - which (feminine singular)

(pronoun)

Accusative, feminine, singular of yad

yad - which, what

इमाम् (imām) - this (feminine singular)

(pronoun)

Accusative, feminine, singular of idam

idam - this, this here

बोधसिद्धये (bodhasiddhaye) - for the attainment of enlightenment, for the perfection of knowledge

(noun)

Dative, feminine, singular of bodhasiddhi

bodhasiddhi - attainment of knowledge, perfection of enlightenment

Compound type : tatpurusha (bodha+siddhi)

• bodha – knowledge, understanding, enlightenment, perception
  noun (masculine)
  Root: budh (class 1)
• siddhi – accomplishment, success, perfection, attainment
  noun (feminine)
  Root: sidh (class 4)

ताम् (tām) - that (feminine singular)

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

चेत् (cet) - if

(indeclinable)

शृणोषि (śṛṇoṣi) - you listen, you hear

(verb)

2nd person , singular, active, present (laṭ) of śru

Root: śru (class 5)

तत् (tat) - then, in that case

(indeclinable)

Note: Used adverbially from the neuter nominative/accusative singular of 'tad'.

साधो (sādho) - O good one, O virtuous one

(noun)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, righteous; a good person, a sage

Root: sādh (class 5)

मुक्तः (muktaḥ) - liberated, released

(adjective)

Nominative, masculine, singular of mukta

mukta - liberated, released, free, delivered

Past Passive Participle

Derived from the root 'muc' (to release) with the suffix -ta.

Root: muc (class 6)

एव (eva) - indeed, certainly, only

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

बोधवान् (bodhavān) - enlightened, possessing knowledge

(adjective)

Nominative, masculine, singular of bodhavat

bodhavat - possessing knowledge, enlightened, intelligent

Derived from 'bodha' with the possessive suffix '-vat'.