योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-9, verse-62

यदस्पन्दं शिवं शान्तं यत्स्पन्दं त्रिजगत्स्थितिः ।
स्पन्दास्पन्दविलासात्मा य एको भरिताकृतिः ॥ ६२ ॥

yadaspandaṃ śivaṃ śāntaṃ yatspandaṃ trijagatsthitiḥ ,
spandāspandavilāsātmā ya eko bharitākṛtiḥ 62

62. yat aspandam śivam śāntam yat spandam trijagatsthitiḥ
spandāspandavilāsātmā yaḥ ekaḥ bharitākṛtiḥ

62. yat aspandam śivam śāntam yat spandam trijagatsthitiḥ
yaḥ spandāspandavilāsātmā ekaḥ bharitākṛtiḥ

62. That which is motionless, auspicious, and peaceful; and that which, through its vibration (spandam), constitutes the very existence of the three worlds. He who is the self (ātman) whose nature is the playful manifestation of both motion and stillness, that one supreme being is unique and of full, complete form.

Words meanings summery:

• यत् (yat) - that which, what

• अस्पन्दम् (aspandam) - motionless, vibrationless

• शिवम् (śivam) - auspicious, propitious, benevolent

• शान्तम् (śāntam) - peaceful, tranquil, calm

• यत् (yat) - that which, what

• स्पन्दम् (spandam) - vibration, motion, throbbing

• त्रिजगत्स्थितिः (trijagatsthitiḥ) - the existence of the three worlds, the state of the three worlds

• स्पन्दास्पन्दविलासात्मा (spandāspandavilāsātmā) - whose self (ātman) is the playful manifestation of both motion and stillness

• यः (yaḥ) - who, which

• एकः (ekaḥ) - one, unique, single

• भरिताकृतिः (bharitākṛtiḥ) - of full form, having a complete shape

Words meanings and morphology

यत् (yat) - that which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

अस्पन्दम् (aspandam) - motionless, vibrationless

(adjective)

Nominative, neuter, singular of aspanda

aspanda - motionless, without vibration, tranquil

Negation of spanda (vibration)

Compound type : nañ-tatpuruṣa (na+spanda)

• na – not
  indeclinable
• spanda – vibration, motion, throbbing
  noun (masculine)
  From root √spad (to move, throb)
  Root: spad (class 1)

शिवम् (śivam) - auspicious, propitious, benevolent

(adjective)

Nominative, neuter, singular of śiva

śiva - auspicious, propitious, benevolent, happy, Lord Shiva

शान्तम् (śāntam) - peaceful, tranquil, calm

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, calm, tranquil, appeased, ceased

Past Passive Participle

Derived from the root √śam (to be quiet, calm, cease)

Root: śam (class 4)

यत् (yat) - that which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

स्पन्दम् (spandam) - vibration, motion, throbbing

(noun)

Nominative, neuter, singular of spanda

spanda - vibration, motion, throbbing, pulsation

From root √spad (to move, throb)

Root: spad (class 1)

त्रिजगत्स्थितिः (trijagatsthitiḥ) - the existence of the three worlds, the state of the three worlds

(noun)

Nominative, feminine, singular of trijagatsthiti

trijagatsthiti - the existence/state of the three worlds (heaven, earth, and hell/netherworld)

Compound type : tatpurusha (trijagat+sthiti)

• trijagat – the three worlds
  noun (neuter)
  Compound of tri (three) and jagat (world)
• sthiti – state, existence, stability, position
  noun (feminine)
  From root √sthā (to stand, stay)
  Root: sthā (class 1)

स्पन्दास्पन्दविलासात्मा (spandāspandavilāsātmā) - whose self (ātman) is the playful manifestation of both motion and stillness

(noun)

Nominative, masculine, singular of spandāspandavilāsātman

spandāspandavilāsātman - whose self is the play of motion and non-motion; whose nature is the manifestation of vibration and stillness

Compound type : bahuvrihi (spanda+aspanda+vilāsa+ātman)

• spanda – vibration, motion, throbbing
  noun (masculine)
  From root √spad (to move, throb)
  Root: spad (class 1)
• aspanda – motionless, without vibration
  noun (masculine)
  Negation of spanda
• vilāsa – play, sport, grace, manifestation, charming appearance
  noun (masculine)
  From vi-√las (to sport, play)
  Prefix: vi
  Root: las (class 1)
• ātman – self, soul, spirit, the ultimate reality (ātman)
  noun (masculine)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

एकः (ekaḥ) - one, unique, single

(adjective)

Nominative, masculine, singular of eka

eka - one, single, unique, sole

भरिताकृतिः (bharitākṛtiḥ) - of full form, having a complete shape

(adjective)

Nominative, masculine, singular of bharitākṛti

bharitākṛti - having a full/complete form

Compound type : tatpurusha (bharita+ākṛti)

• bharita – filled, full, complete
  adjective (masculine)
  Past Passive Participle
  Derived from the root √bhṛ (to bear, fill)
  Root: bhṛ (class 3)
• ākṛti – form, shape, appearance, figure
  noun (feminine)
  From ā-√kṛ (to form, make)
  Prefix: ā
  Root: kṛ (class 8)