योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-9, verse-30

अनन्यच्छान्तमाभासमात्रमाकाशनिर्मलम् ।
ब्रह्मैव जगदित्येतत्सर्वं सत्त्वावबोधतः ॥ ३० ॥

ananyacchāntamābhāsamātramākāśanirmalam ,
brahmaiva jagadityetatsarvaṃ sattvāvabodhataḥ 30

30. ananyat śāntam ābhāsamātram ākāśanirmalam brahma
eva jagat iti etat sarvam sattvāvabodhatas

30. etat sarvam jagat ananyat śāntam ābhāsamātram ākāśanirmalam brahma eva iti sattvāvabodhatas (jñāyate).

30. This entire world (jagat), which is non-different, tranquil, merely an appearance, and pure like space, is indeed Brahman (brahman). This truth is realized through the understanding of true existence.

Words meanings summery:

• अनन्यत् (ananyat) - non-different (from Brahman) (non-different, identical, not another)

• शान्तम् (śāntam) - peaceful, tranquil, calm, pacified

• आभासमात्रम् (ābhāsamātram) - merely an appearance, only a manifestation

• आकाशनिर्मलम् (ākāśanirmalam) - pure like space

• ब्रह्म (brahma) - Brahman (the Absolute Reality)

• एव (eva) - indeed, alone (only, merely, indeed, certainly)

• जगत् (jagat) - the world (world, universe; moving, living)

• इति (iti) - this (truth) (thus, so, in this way, (marks direct speech or thought))

• एतत् (etat) - this (truth) (this, that, he, she, it)

• सर्वम् (sarvam) - entire (all, every, whole)

• सत्त्वावबोधतस् (sattvāvabodhatas) - from the realization of true existence (from the realization of existence/reality/being)

Words meanings and morphology

अनन्यत् (ananyat) - non-different (from Brahman) (non-different, identical, not another)

(adjective)

Nominative, neuter, singular of ananya

ananya - not another, identical, non-different

Compound 'na anya'

Compound type : nañ-tatpurusha (na+anya)

• na – not
  indeclinable
• anya – other, different
  adjective (neuter)

Note: Adjective describing Brahman/world.

शान्तम् (śāntam) - peaceful, tranquil, calm, pacified

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, tranquil, calm, pacified

Past Passive Participle

Root śam (to be calm) + kta

Root: śam (class 4)

Note: Adjective describing Brahman/world.

आभासमात्रम् (ābhāsamātram) - merely an appearance, only a manifestation

(adjective)

Nominative, neuter, singular of ābhāsamātra

ābhāsamātra - merely an appearance, only a manifestation

Compound type : bahuvrihi (ābhāsa+mātra)

• ābhāsa – appearance, manifestation, luster
  noun (masculine)
  Root bhās (to shine) with ā prefix
  Prefix: ā
  Root: bhās (class 1)
• mātra – only, merely, size
  indeclinable (neuter)

Note: Adjective describing Brahman/world.

आकाशनिर्मलम् (ākāśanirmalam) - pure like space

(adjective)

Nominative, neuter, singular of ākāśanirmala

ākāśanirmala - pure like space, spotless as sky

Compound type : tatpurusha (ākāśa+nirmala)

• ākāśa – space, ether, sky
  noun (masculine)
• nirmala – pure, spotless, clear
  adjective (neuter)
  Compound 'nis mala'

Note: Adjective describing Brahman/world.

ब्रह्म (brahma) - Brahman (the Absolute Reality)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute Reality, the ultimate truth

Note: Predicate nominative for 'jagat'.

एव (eva) - indeed, alone (only, merely, indeed, certainly)

(indeclinable)

Note: Emphatic particle.

जगत् (jagat) - the world (world, universe; moving, living)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe; moving, living

Present Active Participle of gam (to go)

Root: gam (class 1)

Note: Subject of the implied verb 'is'.

इति (iti) - this (truth) (thus, so, in this way, (marks direct speech or thought))

(indeclinable)

Note: Used here to mark the preceding statement as a concluded truth.

एतत् (etat) - this (truth) (this, that, he, she, it)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that, he, she, it

Note: Refers to the whole preceding statement.

सर्वम् (sarvam) - entire (all, every, whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Adjective modifying 'jagat' and 'etat'.

सत्त्वावबोधतस् (sattvāvabodhatas) - from the realization of true existence (from the realization of existence/reality/being)

(indeclinable)

Compound 'sattva avabodha', '-tas' suffix indicates ablative sense.

Compound type : tatpurusha (sattva+avabodha)

• sattva – existence, reality, essence, being, truth
  noun (neuter)
  Derived from root as (to be) + tvapratyaya
  Root: as (class 2)
• avabodha – understanding, comprehension, realization
  noun (masculine)
  Root budh (to know) with ava prefix
  Prefix: ava
  Root: budh (class 1)

Note: Indeclinable formed with the suffix -tas from a noun, giving an ablative sense ('from').