योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-9, verse-67

यदनालोकनाद्भान्तिसंसारोरगभीतयः ।
यस्मिन्दृष्टे पलायन्ते सर्वाशाः सर्वभीतयः ॥ ६७ ॥

yadanālokanādbhāntisaṃsāroragabhītayaḥ ,
yasmindṛṣṭe palāyante sarvāśāḥ sarvabhītayaḥ 67

67. yat anālokanāt bhrānti-saṃsāra-uraga-bhītayaḥ
yasmin dṛṣṭe palāyante sarva-āśāḥ sarva-bhītayaḥ

67. yat anālokanāt bhrānti-saṃsāra-uraga-bhītayaḥ (bhavanti)
yasmin dṛṣṭe sarva-āśāḥ sarva-bhītayaḥ palāyante

67. From the non-perception of whom arise the fears of the serpent of illusory transmigration (saṃsāra). When He is truly seen, all desires and all fears vanish.

Words meanings summery:

• यत् (yat) - from whom (causes) (who, which, what)

• अनालोकनात् (anālokanāt) - from the non-perception of Him (from not seeing, due to non-perception, from overlooking)

• भ्रान्ति-संसार-उरग-भीतयः (bhrānti-saṁsāra-uraga-bhītayaḥ) - fears of the illusory serpent of saṃsāra (transmigration) (fears of the serpent of delusive transmigration)

• यस्मिन् (yasmin) - when He (in whom, when in him)

• दृष्टे (dṛṣṭe) - is truly seen (when seen, having been seen)

• पलायन्ते (palāyante) - they flee, they vanish, they escape

• सर्व-आशाः (sarva-āśāḥ) - all desires (all desires, all hopes, all attachments)

• सर्व-भीतयः (sarva-bhītayaḥ) - all fears

Words meanings and morphology

यत् (yat) - from whom (causes) (who, which, what)

(pronoun)

neuter, singular of yad

yad - who, which, what

Note: Introductory relative pronoun for the causal clause, implying 'by which' or 'from which'.

अनालोकनात् (anālokanāt) - from the non-perception of Him (from not seeing, due to non-perception, from overlooking)

(noun)

Ablative, neuter, singular of anālokana

anālokana - non-seeing, non-perception, overlooking

Compound of 'an-' (negative prefix) and 'ālokana' (seeing, perception)

Compound type : tatpurusha (an+ālokana)

• an – not, without
  indeclinable
  Negative prefix
• ālokana – seeing, perception, looking at
  noun (neuter)
  Derived from root 'lok' (to see) with 'ā' prefix
  Prefix: ā
  Root: lok (class 10)

Note: Indicates the cause for fears.

भ्रान्ति-संसार-उरग-भीतयः (bhrānti-saṁsāra-uraga-bhītayaḥ) - fears of the illusory serpent of saṃsāra (transmigration) (fears of the serpent of delusive transmigration)

(noun)

Nominative, feminine, plural of bhrānti-saṃsāra-uraga-bhīti

bhrānti-saṁsāra-uraga-bhīti - fears of the serpent of delusive transmigration

Tatpurusha compound: 'bhrānti' (illusion) + 'saṃsāra' (transmigration) + 'uraga' (serpent) + 'bhīti' (fear). Saṃsāra is compared to a serpent due to its delusive and fearful nature.

Compound type : tatpurusha (bhrānti+saṃsāra+uraga+bhīti)

• bhrānti – illusion, delusion, error
  noun (feminine)
  Root: bhram (class 4)
• saṃsāra – transmigration, cycle of birth and death, worldly existence (saṃsāra)
  noun (masculine)
  Prefix: sam
  Root: sṛ (class 1)
• uraga – serpent, snake (lit. breast-goer)
  noun (masculine)
• bhīti – fear, terror
  noun (feminine)
  Root: bhī (class 3)

Note: The fears are personified as things that arise.

यस्मिन् (yasmin) - when He (in whom, when in him)

(pronoun)

Locative, masculine, singular of yad

yad - who, which, what

Note: Used in a locative absolute construction with 'dṛṣṭe' to mean 'when he is seen'.

दृष्टे (dṛṣṭe) - is truly seen (when seen, having been seen)

(adjective)

Locative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, visible

Past Passive Participle

Derived from root 'dṛś' (to see)

Root: dṛś (class 1)

Note: Part of a locative absolute construction with 'yasmin'.

पलायन्ते (palāyante) - they flee, they vanish, they escape

(verb)

3rd person , plural, middle, present (laṭ) of palāy

Derived from 'i' (to go) with 'parā' and 'ā' prefixes

Prefixes: parā+ā

Root: i (class 2)

Note: The subject is 'sarva-āśāḥ' and 'sarva-bhītayaḥ'.

सर्व-आशाः (sarva-āśāḥ) - all desires (all desires, all hopes, all attachments)

(noun)

Nominative, feminine, plural of sarva-āśā

sarva-āśā - all desires, all hopes

Tatpurusha compound: 'sarva' (all) + 'āśā' (hope, desire)

Compound type : tatpurusha (sarva+āśā)

• sarva – all, every, whole
  adjective
• āśā – hope, desire, expectation
  noun (feminine)
  Derived from 'aś' (to obtain) with 'ā' prefix
  Prefix: ā
  Root: aś (class 5)

Note: Subject of 'palāyante'.

सर्व-भीतयः (sarva-bhītayaḥ) - all fears

(noun)

Nominative, feminine, plural of sarva-bhīti

sarva-bhīti - all fears

Tatpurusha compound: 'sarva' (all) + 'bhīti' (fear)

Compound type : tatpurusha (sarva+bhīti)

• sarva – all, every, whole
  adjective
• bhīti – fear, terror
  noun (feminine)
  Root: bhī (class 3)

Note: Subject of 'palāyante', coordinated with 'sarva-āśāḥ'.