योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-9, verse-27

श्रीराम उवाच ।
विदेहमुक्तास्त्रैलोक्यं संपद्यन्ते यदा तदा ।
मन्येते सर्गतामेव गता वेद्यविदांवर ॥ २७ ॥

śrīrāma uvāca ,
videhamuktāstrailokyaṃ saṃpadyante yadā tadā ,
manyete sargatāmeva gatā vedyavidāṃvara 27

27. śrīrāmaḥ uvāca videhamuktāḥ trailokyam sampadyante
yadā tadā manyete sargatām eva gatāḥ vedya-vidām-vara

27. śrīrāmaḥ uvāca vedya-vidām-vara yadā tadā videhamuktāḥ
trailokyam sampadyante (tadā te) sargatām eva gatāḥ manyete

27. Śrī Rāma said: "O best among the knowers of what is to be known, when those who are liberated while disembodied (videhamuktāḥ) attain the three worlds, I think they have indeed become part of the creation (sarga) itself."

Words meanings summery:

• श्रीरामः (śrīrāmaḥ) - Śrī Rāma

• उवाच (uvāca) - said, spoke

• विदेहमुक्ताः (videhamuktāḥ) - those who are liberated while disembodied (mokṣa) (liberated without a body, disembodied liberated ones)

• त्रैलोक्यम् (trailokyam) - the three worlds

• सम्पद्यन्ते (sampadyante) - they attain, they become, they fall into

• यदा (yadā) - when

• तदा (tadā) - then, at that time

• मन्येते (manyete) - it is thought (referring to the videhamuktāḥ) (they think (dual), it is thought (by two))

• सर्गताम् (sargatām) - the state of being part of creation (the state of creation, creativeness)

• एव (eva) - indeed, certainly, only

• गताः (gatāḥ) - gone, reached, attained

• वेद्य-विदाम्-वर (vedya-vidām-vara) - O best among the knowers of what is to be known

Words meanings and morphology

श्रीरामः (śrīrāmaḥ) - Śrī Rāma

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - The venerable Rāma

Compound type : karmadhāraya (śrī+rāma)

• śrī – revered, glorious, prosperity
  adjective (feminine)
• rāma – Rāma (a proper name)
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

Root 'vac' (2nd class), perfect tense, 3rd person singular.

Root: vac (class 2)

विदेहमुक्ताः (videhamuktāḥ) - those who are liberated while disembodied (mokṣa) (liberated without a body, disembodied liberated ones)

(noun)

Nominative, masculine, plural of videhamukta

videhamukta - liberated without a body, disembodied liberated (mokṣa)

Compound 'vi-deha' (without body) + 'mukta' (liberated).

Compound type : bahuvrihi (videha+mukta)

• videha – without a body, disembodied
  adjective (masculine)
  From 'vi' (without) + 'deha' (body).
  Prefix: vi
• mukta – liberated, released
  adjective (masculine)
  Past Passive Participle
  From root 'muc' (to release).
  Root: muc (class 6)

Note: Subject of 'sampadyante'.

त्रैलोक्यम् (trailokyam) - the three worlds

(noun)

Accusative, neuter, singular of trailokya

trailokya - the three worlds (heaven, earth, and lower regions), the universe

From 'tri' (three) + 'loka' (world).

Compound type : dvigu (tri+loka)

• tri – three
  numeral
• loka – world, realm
  noun (masculine)

Note: Object of 'sampadyante'.

सम्पद्यन्ते (sampadyante) - they attain, they become, they fall into

(verb)

3rd person , plural, middle, present (lat) of sam-pad

Present Middle

Root 'pad' with prefix 'sam' (4th class), present tense, 3rd person plural, middle voice.

Prefix: sam

Root: pad (class 4)

यदा (yadā) - when

(indeclinable)

Note: Temporal conjunction.

तदा (tadā) - then, at that time

(indeclinable)

Note: Correlative to 'yadā'.

मन्येते (manyete) - it is thought (referring to the videhamuktāḥ) (they think (dual), it is thought (by two))

(verb)

3rd person , dual, middle, present (lat) of man

Present Middle

Root 'man' (4th class), present tense, 3rd person dual, middle voice. (Note: The context suggests plural, so a textual variant to 'manyante' or an impersonal use 'it is considered' is possible here.)

Root: man (class 4)

Note: Interpreted as 'it is imagined' or 'it is considered'.

सर्गताम् (sargatām) - the state of being part of creation (the state of creation, creativeness)

(noun)

Accusative, feminine, singular of sargatā

sargatā - the state of creation, the nature of being created

From 'sarga' (creation) + suffix 'tā'.

Note: Object of 'gatāḥ'.

एव (eva) - indeed, certainly, only

(indeclinable)

Note: Emphatic particle.

गताः (gatāḥ) - gone, reached, attained

(adjective)

Nominative, masculine, plural of gata

gata - gone, arrived, attained, become

Past Passive Participle

From root 'gam' (to go).

Root: gam (class 1)

Note: Agrees with 'videhamuktāḥ'.

वेद्य-विदाम्-वर (vedya-vidām-vara) - O best among the knowers of what is to be known

(noun)

Vocative, masculine, singular of vedya-vidām-vara

vedya-vidām-vara - best among the knowers of knowable things

Compound 'vedya-vid' (knower of the knowable) + 'vara' (best) in genitive plural + vocative singular.

Compound type : tatpurusha (vedya-vid+vara)

• vedya – knowable, to be known
  adjective (neuter)
  Gerundive/Future Passive Participle
  From root 'vid' (to know).
  Root: vid (class 2)
• vid – knower, one who knows
  noun (masculine)
  From root 'vid'.
  Root: vid (class 2)
• vara – best, excellent, choicest
  noun (masculine)

Note: Refers to Vasiṣṭha. The 'ām' in 'vidām' is genitive plural, meaning 'of the knowers'.