योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-9, verse-47

ततः स्तिमितगम्भीरं न तेजो न तमस्ततम् ।
अनाख्यमनभिव्यक्तं सत्किंचिदवशिष्यते ॥ ४७ ॥

tataḥ stimitagambhīraṃ na tejo na tamastatam ,
anākhyamanabhivyaktaṃ satkiṃcidavaśiṣyate 47

47. tataḥ stimitagambhīram na tejaḥ na tamaḥ tatam
anākhyam anabhivyaktam sat kiñcit avaśiṣyate

47. tataḥ stimitagambhīram na tejaḥ na ca tatam tamaḥ
anākhyam anabhivyaktam kiñcit sat avaśiṣyate

47. Thereafter, calm and profound, neither light nor pervasive darkness exists. Something truly existent (sat), unnamed and unmanifested, alone remains.

Words meanings summery:

• ततः (tataḥ) - thereafter (then, thence, thereafter)

• स्तिमितगम्भीरम् (stimitagambhīram) - calm and profound, still and deep

• न (na) - neither (not, no, neither)

• तेजः (tejaḥ) - light (light, splendor, energy, radiance)

• न (na) - nor (not, no, nor)

• तमः (tamaḥ) - darkness (darkness, ignorance)

• ततम् (tatam) - pervasive, spread (darkness) (spread, pervaded, extended)

• अनाख्यम् (anākhyam) - unnamed (unnamed, indefinable, inexpressible)

• अनभिव्यक्तम् (anabhivyaktam) - unmanifested, unexpressed

• सत् (sat) - truly existent, reality (often referring to Brahman) (existent, real, good, being, reality)

• किञ्चित् (kiñcit) - something (something, whatever, a certain thing)

• अवशिष्यते (avaśiṣyate) - alone remains (remains, is left over)

Words meanings and morphology

ततः (tataḥ) - thereafter (then, thence, thereafter)

(indeclinable)

स्तिमितगम्भीरम् (stimitagambhīram) - calm and profound, still and deep

(adjective)

Nominative, neuter, singular of stimitagambhīra

stimitagambhīra - calm and profound, still and deep

Compound type : karmadhāraya (stimita+gambhīra)

• stimita – wet, moistened, still, calm, tranquil
  adjective (neuter)
  Past Passive Participle
  From root 'stim' (to be wet, to be motionless)
  Root: stim (class 1)
• gambhīra – deep, profound, serious, grave
  adjective (neuter)

Note: Qualifies 'sat kiñcit' (something existent).

न (na) - neither (not, no, neither)

(indeclinable)

तेजः (tejaḥ) - light (light, splendor, energy, radiance)

(noun)

Nominative, neuter, singular of tejas

tejas - splendor, light, brilliance, fire, energy

न (na) - nor (not, no, nor)

(indeclinable)

तमः (tamaḥ) - darkness (darkness, ignorance)

(noun)

Nominative, neuter, singular of tamas

tamas - darkness, gloom, ignorance, inertia

ततम् (tatam) - pervasive, spread (darkness) (spread, pervaded, extended)

(adjective)

Nominative, neuter, singular of tata

tata - stretched, spread, extended, pervaded

Past Passive Participle

Derived from root 'tan' (to stretch, extend)

Root: tan (class 8)

Note: Qualifies 'tamaḥ'.

अनाख्यम् (anākhyam) - unnamed (unnamed, indefinable, inexpressible)

(adjective)

Nominative, neuter, singular of anākhya

anākhya - unnamed, undesignated, inexpressible

Compound type : nañ-tatpuruṣa (a+ākhya)

• a – not, un-
  prefix
• ākhya – named, designated, to be named
  adjective (neuter)
  Gerundive
  From 'ā-khyā' (to name, tell)
  Prefix: ā
  Root: khyā (class 2)

Note: Qualifies 'sat kiñcit'.

अनभिव्यक्तम् (anabhivyaktam) - unmanifested, unexpressed

(adjective)

Nominative, neuter, singular of anabhivyakta

anabhivyakta - unmanifested, unrevealed, not expressed

Compound type : nañ-tatpuruṣa (an+abhivyakta)

• an – not, un-
  prefix
• abhivyakta – manifested, expressed, revealed
  adjective (neuter)
  Past Passive Participle
  From root 'añj' with prefixes 'abhi-vi'
  Prefixes: abhi+vi
  Root: añj (class 7)

Note: Qualifies 'sat kiñcit'.

सत् (sat) - truly existent, reality (often referring to Brahman) (existent, real, good, being, reality)

(adjective)

Nominative, neuter, singular of sat

sat - existent, real, true, good; being, reality, the Real

Present Active Participle

From root 'as' (to be, exist)

Root: as (class 2)

Note: Used substantively, referring to the ultimate reality or pure being.

किञ्चित् (kiñcit) - something (something, whatever, a certain thing)

(indeclinable)

From 'kim' (what) + 'cid' (a particle meaning 'some' or 'any')

Note: Emphasizes the indefiniteness or singular nature of 'sat'.

अवशिष्यते (avaśiṣyate) - alone remains (remains, is left over)

(verb)

3rd person , singular, passive, present indicative (laṭ) of śiṣ

Derived from root 'śiṣ' with prefix 'ava'

Prefix: ava

Root: śiṣ (class 7)