योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-9, verse-60

स्पन्दास्पन्दमयी यस्य पवनस्येव सर्वगा ।
सत्ता नाम्नैव भिन्नेव व्यवहारान्न वस्तुतः ॥ ६० ॥

spandāspandamayī yasya pavanasyeva sarvagā ,
sattā nāmnaiva bhinneva vyavahārānna vastutaḥ 60

60. spandāspandamayī yasya pavanasya iva sarvagā
sattā nāmnā eva bhinnā iva vyavahārāt na vastutaḥ

60. yasya spandāspandamayī sarvagā sattā pavanasya iva (asti).
sā nāmnā eva vyavahārāt bhinnā iva (bhāti),
na vastutaḥ.

60. Whose all-pervading existence (sattā) is composed of both vibration and non-vibration, like the wind. This existence (sattā) appears different only by name and conventional usage (vyavahāra), but not in reality.

Words meanings summery:

• स्पन्दास्पन्दमयी (spandāspandamayī) - made up of both dynamic and static aspects (consisting of vibration and non-vibration, permeated by motion and stillness)

• यस्य (yasya) - whose (referring to the ultimate reality described in previous verses) (whose, of which)

• पवनस्य (pavanasya) - like the nature of the wind, which is unseen but pervasive (of the wind)

• इव (iva) - like (the wind) (like, as if, as)

• सर्वगा (sarvagā) - pervading everywhere (all-pervading, omnipresent)

• सत्ता (sattā) - the fundamental existence or essential being of the ultimate reality (existence, being, reality)

• नाम्ना (nāmnā) - merely by conventional naming or designation (by name, nominally)

• एव (eva) - merely, only (only, just, merely, indeed)

• भिन्ना (bhinnā) - appears as if differentiated or distinct (separated, divided, different)

• इव (iva) - as if (like, as if, as)

• व्यवहारात् (vyavahārāt) - due to conventional distinctions or practical dealings (from usage, from convention, practically, in transaction)

• न (na) - not (not, no)

• वस्तुतः (vastutaḥ) - truly, fundamentally (in reality, essentially, truly)

Words meanings and morphology

स्पन्दास्पन्दमयी (spandāspandamayī) - made up of both dynamic and static aspects (consisting of vibration and non-vibration, permeated by motion and stillness)

(adjective)

Nominative, feminine, singular of spandāspandamayī

spandāspandamayī - consisting of vibration and non-vibration

Compound: spanda (vibration) + aspanda (non-vibration) + mayī (consisting of, made of)

Compound type : bahuvrihi (spanda+aspanda+maya)

• spanda – vibration, throbbing, movement
  noun (masculine)
  Root: spand (class 1)
• aspanda – non-vibration, stillness
  noun (masculine)
  Compound: a (not) + spanda (vibration)
• maya – made of, consisting of, permeated by
  suffixial adjective (feminine)
  Suffix -maya/-mayī

Note: This adjective describes 'sattā'.

यस्य (yasya) - whose (referring to the ultimate reality described in previous verses) (whose, of which)

(pronoun)

Genitive, masculine, singular of yad

yad - which, what, who

पवनस्य (pavanasya) - like the nature of the wind, which is unseen but pervasive (of the wind)

(noun)

Genitive, masculine, singular of pavana

pavana - wind, air, purifier

Derived from root 'pū' (to purify, to blow)

Root: pū (class 1)

इव (iva) - like (the wind) (like, as if, as)

(indeclinable)

सर्वगा (sarvagā) - pervading everywhere (all-pervading, omnipresent)

(adjective)

Nominative, feminine, singular of sarvaga

sarvaga - all-pervading, omnipresent, moving everywhere

Compound: sarva (all) + ga (going)

Compound type : tatpurusha (sarva+ga)

• sarva – all, every, whole
  pronoun/adjective
• ga – going, moving, reaching
  suffixial adjective (masculine)
  Kṛt suffix 'ḍa'
  Derived from root 'gam'
  Root: gam (class 1)

Note: Describes 'sattā'.

सत्ता (sattā) - the fundamental existence or essential being of the ultimate reality (existence, being, reality)

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality, essence

Derived from 'sat' (being) with suffix '-tā'

नाम्ना (nāmnā) - merely by conventional naming or designation (by name, nominally)

(noun)

Instrumental, neuter, singular of nāman

nāman - name, appellation, designation

एव (eva) - merely, only (only, just, merely, indeed)

(indeclinable)

भिन्ना (bhinnā) - appears as if differentiated or distinct (separated, divided, different)

(adjective)

Nominative, feminine, singular of bhinna

bhinna - broken, separated, divided, distinct, different

Past Passive Participle

Derived from verb root 'bhid' (to break, to split)

Root: bhid (class 7)

Note: Describes 'sattā'.

इव (iva) - as if (like, as if, as)

(indeclinable)

व्यवहारात् (vyavahārāt) - due to conventional distinctions or practical dealings (from usage, from convention, practically, in transaction)

(noun)

Ablative, masculine, singular of vyavahāra

vyavahāra - conduct, usage, practice, convention, worldly activity (vyavahāra)

Derived from verb root 'hṛ' with prefixes 'vi', 'ava'

Prefixes: vi+ava

Root: hṛ (class 1)

न (na) - not (not, no)

(indeclinable)

वस्तुतः (vastutaḥ) - truly, fundamentally (in reality, essentially, truly)

(indeclinable)

Derived from 'vastu' (reality, object) with suffix '-tas'