योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-9, verse-76

अजमजरमनाद्यं शाश्वतं ब्रह्म नित्यं शिवममलममोघं वन्यमुच्चैरनिन्द्यम् ।
सकलकलनशून्यं कारणं कारणानामनुभवनमवेद्यं वेदनं विश्वमन्तः ॥ ७६ ॥

ajamajaramanādyaṃ śāśvataṃ brahma nityaṃ śivamamalamamoghaṃ vanyamuccairanindyam ,
sakalakalanaśūnyaṃ kāraṇaṃ kāraṇānāmanubhavanamavedyaṃ vedanaṃ viśvamantaḥ 76

76. ajam ajaram anādyam śāśvatam brahma nityam
śivam amalam amogham vanyam uccaiḥ
anindyam sakalakalanśūnyam kāraṇam kāraṇānām
anubhavanam avedyam vedanam viśvam antaḥ

76. brahma ajam ajaram anādyam śāśvatam nityam
śivam amalam amogham vanyam uccaiḥ
anindyam sakalakalanśūnyam kāraṇam kāraṇānām
anubhavanam avedyam vedanam viśvam antaḥ

76. That Brahman (brahman) is unborn, ageless, without beginning, perpetual, eternal, auspicious, pure, unfailing, venerable, and supremely irreproachable. It is devoid of all divisions, the cause of all causes. It is the unknowable realization, the knowledge that is the universe, residing within.

Words meanings summery:

• अजम् (ajam) - unborn

• अजरम् (ajaram) - ageless, undecaying

• अनाद्यम् (anādyam) - without beginning, beginningless

• शाश्वतम् (śāśvatam) - eternal, perpetual, everlasting

• ब्रह्म (brahma) - Brahman, the ultimate reality

• नित्यम् (nityam) - constant, eternal, everlasting

• शिवम् (śivam) - auspicious, benevolent

• अमलम् (amalam) - spotless, pure, stainless

• अमोघम् (amogham) - unfailing, infallible, productive

• वन्यम् (vanyam) - venerable, adorable, excellent

• उच्चैः (uccaiḥ) - highly, supremely, loudly

• अनिन्द्यम् (anindyam) - irreproachable, blameless

• सकलकलन्शून्यम् (sakalakalanśūnyam) - devoid of all divisions/parts/manifestations

• कारणम् (kāraṇam) - cause, reason

• कारणानाम् (kāraṇānām) - of causes

• अनुभवनम् (anubhavanam) - experience, realization, perception

• अवेद्यम् (avedyam) - unknowable, not to be known

• वेदनम् (vedanam) - knowledge, perception

• विश्वम् (viśvam) - the universe, all

• अन्तः (antaḥ) - within, inside

Words meanings and morphology

अजम् (ajam) - unborn

(adjective)

Accusative, neuter, singular of aja

aja - unborn, not born, goat

negative prefix 'a-' + root 'jan' (to be born) participle suffix

Prefix: a

Root: jan (class 4)

अजरम् (ajaram) - ageless, undecaying

(adjective)

Accusative, neuter, singular of ajara

ajara - ageless, undecaying, immortal

negative prefix 'a-' + root 'jṛ' (to decay)

Prefix: a

Root: jṛ (class 1)

अनाद्यम् (anādyam) - without beginning, beginningless

(adjective)

Accusative, neuter, singular of anādi

anādi - beginningless, without origin

negative prefix 'an-' + 'ādi' (beginning)

शाश्वतम् (śāśvatam) - eternal, perpetual, everlasting

(adjective)

Accusative, neuter, singular of śāśvata

śāśvata - eternal, perpetual, constant, permanent

from 'śaśvat' (always)

ब्रह्म (brahma) - Brahman, the ultimate reality

(proper noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, sacred word, Veda

नित्यम् (nityam) - constant, eternal, everlasting

(adjective)

Accusative, neuter, singular of nitya

nitya - constant, eternal, inherent, regular

शिवम् (śivam) - auspicious, benevolent

(adjective)

Accusative, neuter, singular of śiva

śiva - auspicious, propitious, benevolent, prosperous

अमलम् (amalam) - spotless, pure, stainless

(adjective)

Accusative, neuter, singular of amala

amala - spotless, pure, stainless, clear

negative prefix 'a-' + 'mala' (dirt)

अमोघम् (amogham) - unfailing, infallible, productive

(adjective)

Accusative, neuter, singular of amogha

amogha - unfailing, infallible, not vain, successful

negative prefix 'a-' + 'mogha' (vain, useless)

वन्यम् (vanyam) - venerable, adorable, excellent

(adjective)

Accusative, neuter, singular of vandya

vandya - to be praised, venerable, adorable, worshipful

Gerundive/Future Passive Participle

from root 'vand' (to praise, worship)

Root: vand (class 1)

उच्चैः (uccaiḥ) - highly, supremely, loudly

(indeclinable)

Note: Used here to qualify 'anindyam'.

अनिन्द्यम् (anindyam) - irreproachable, blameless

(adjective)

Accusative, neuter, singular of anindya

anindya - blameless, irreproachable, faultless

Gerundive/Future Passive Participle

negative prefix 'an-' + root 'nid' (to blame)

Prefix: an

Root: nid (class 1)

सकलकलन्शून्यम् (sakalakalanśūnyam) - devoid of all divisions/parts/manifestations

(adjective)

Accusative, neuter, singular of sakalakalanśūnya

sakalakalanśūnya - devoid of all parts/divisions/manifestations

Compound type : bahuvrihi (sakala+kalana+śūnya)

• sakala – all, whole, with parts
  adjective (masculine)
  prefix 'sa-' + 'kala' (part)
  Prefix: sa
• kalana – part, division, manifestation, calculation
  noun (feminine)
  from root 'kal' (to count, divide)
  Root: kal (class 1)
• śūnya – empty, devoid, void
  adjective (neuter)

कारणम् (kāraṇam) - cause, reason

(noun)

Accusative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument

action noun

from root 'kṛ' (to do)

Root: kṛ (class 8)

कारणानाम् (kāraṇānām) - of causes

(noun)

Genitive, neuter, plural of kāraṇa

kāraṇa - cause, reason, instrument

action noun

from root 'kṛ' (to do)

Root: kṛ (class 8)

अनुभवनम् (anubhavanam) - experience, realization, perception

(noun)

Accusative, neuter, singular of anubhavana

anubhavana - experiencing, perception, realization, feeling

action noun

from 'anu-√bhū' (to experience)

Prefix: anu

Root: bhū (class 1)

अवेद्यम् (avedyam) - unknowable, not to be known

(adjective)

Accusative, neuter, singular of avedya

avedya - unknowable, not to be known or perceived

Gerundive/Future Passive Participle

negative prefix 'a-' + root 'vid' (to know)

Prefix: a

Root: vid (class 2)

वेदनम् (vedanam) - knowledge, perception

(noun)

Accusative, neuter, singular of vedana

vedana - knowledge, perception, sensation, feeling

action noun

from root 'vid' (to know)

Root: vid (class 2)

विश्वम् (viśvam) - the universe, all

(noun)

Accusative, neuter, singular of viśva

viśva - all, whole, entire, universe

अन्तः (antaḥ) - within, inside

(indeclinable)