योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-9, verse-8

रागद्वेषभयादीनामनुरूपं चरन्नपि ।
योऽन्तर्व्योमवदच्छस्थः स जीवन्मुक्त उच्यते ॥ ८ ॥

rāgadveṣabhayādīnāmanurūpaṃ carannapi ,
yo'ntarvyomavadacchasthaḥ sa jīvanmukta ucyate 8

8. rāga-dveṣa-bhaya-ādīnām anurūpam caran api yaḥ
antaḥ vyoma-vat accha-sthaḥ saḥ jīvanmuktaḥ ucyate

8. yaḥ rāga-dveṣa-bhaya-ādīnām anurūpam api caran,
antaḥ vyoma-vat accha-sthaḥ,
saḥ jīvanmuktaḥ ucyate.

8. Even while outwardly acting in response to attachment (rāga), aversion (dveṣa), fear (bhaya), and other such emotions, one who inwardly remains pure and unblemished like the clear sky (vyoma)—such a person is called a liberated-while-living (jīvanmukta).

Words meanings summery:

• राग-द्वेष-भय-आदीनाम् (rāga-dveṣa-bhaya-ādīnām) - of emotions like attachment (rāga), aversion (dveṣa), and fear (bhaya) (of attachment, aversion, fear, and so forth)

• अनुरूपम् (anurūpam) - in response to, in accordance with (in accordance with, suitable, corresponding to)

• चरन् (caran) - acting or behaving (moving, acting, behaving, wandering)

• अपि (api) - even though (even, also, too)

• यः (yaḥ) - who (who, which)

• अन्तः (antaḥ) - inwardly (inside, within, internally, in the interior)

• व्योम-वत् (vyoma-vat) - like the clear sky (vyoma) (like space, like the sky)

• अच्छ-स्थः (accha-sthaḥ) - remaining pure and unblemished (abiding in purity, pure-abiding, clear-situated)

• सः (saḥ) - he (he, that)

• जीवन्मुक्तः (jīvanmuktaḥ) - liberated while living, a jīvanmukta

• उच्यते (ucyate) - is called (is called, is said, is spoken)

Words meanings and morphology

राग-द्वेष-भय-आदीनाम् (rāga-dveṣa-bhaya-ādīnām) - of emotions like attachment (rāga), aversion (dveṣa), and fear (bhaya) (of attachment, aversion, fear, and so forth)

(noun)

Genitive, masculine, plural of rāga-dveṣa-bhaya-ādi

rāga-dveṣa-bhaya-ādi - attachment, aversion, fear, etc.

Dvandva compound of `rāga`, `dveṣa`, `bhaya`, followed by `ādi` (etc.).

Compound type : dvandva (rāga+dveṣa+bhaya+ādi)

• rāga – attachment, passion, love, color
  noun (masculine)
  From root `rañj-` (to color, dye, be attached).
  Root: rañj (class 1)
• dveṣa – aversion, hatred, dislike
  noun (masculine)
  From root `dviṣ-` (to hate).
  Root: dviṣ (class 2)
• bhaya – fear, dread, alarm
  noun (neuter)
  From root `bhī-` (to fear).
  Root: bhī (class 3)
• ādi – beginning, first, and so on, et cetera
  noun (masculine)

Note: Governed by `anurūpam`.

अनुरूपम् (anurūpam) - in response to, in accordance with (in accordance with, suitable, corresponding to)

(indeclinable)

From prefix `anu-` (after, along, in accordance with) and `rūpa` (form, nature).

Compound type : avyayībhāva (anu+rūpa)

• anu – after, along, according to, towards
  indeclinable
  Preposition/prefix.
• rūpa – form, shape, nature, characteristic
  noun (neuter)

Note: Adverbial usage, "in accordance with".

चरन् (caran) - acting or behaving (moving, acting, behaving, wandering)

(adjective)

Nominative, masculine, singular of carat

carat - moving, acting, behaving, practicing

Present Active Participle

From root `car-` (to move, act, behave).

Root: car (class 1)

Note: Qualifies the implied subject 'yaḥ'.

अपि (api) - even though (even, also, too)

(indeclinable)

Note: Concessive particle.

यः (yaḥ) - who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun.

Note: Subject of the main clause.

अन्तः (antaḥ) - inwardly (inside, within, internally, in the interior)

(indeclinable)

Note: Adverbial.

व्योम-वत् (vyoma-vat) - like the clear sky (vyoma) (like space, like the sky)

(indeclinable)

From `vyoman` (space, sky) + suffix `-vat` (like, similar to).

Note: Adverbial comparison.

अच्छ-स्थः (accha-sthaḥ) - remaining pure and unblemished (abiding in purity, pure-abiding, clear-situated)

(adjective)

Nominative, masculine, singular of accha-stha

accha-stha - abiding in purity, pure-situated, clear-abiding

Compound of `accha` (clear, pure) and `stha` (standing, abiding).

Compound type : tatpurusha (accha+stha)

• accha – clear, pure, transparent, spotless
  adjective
• stha – standing, situated, abiding
  adjective
  From root `sthā-` (to stand).
  Root: sthā (class 1)

Note: Predicate adjective for 'yaḥ'.

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative/personal pronoun.

Note: Correlates with 'yaḥ'.

जीवन्मुक्तः (jīvanmuktaḥ) - liberated while living, a jīvanmukta

(noun)

Nominative, masculine, singular of jīvanmukta

jīvanmukta - liberated while living, one who has achieved liberation (mokṣa) during life

Compound of `jīvan` (living) and `mukta` (liberated).

Compound type : karmadhāraya (jīvan+mukta)

• jīvan – living, alive
  adjective
  Present Active Participle
  From root `jīv-` (to live).
  Root: jīv (class 1)
• mukta – liberated, released, freed
  adjective
  Past Passive Participle
  From root `muc-` (to release, free).
  Root: muc (class 6)

Note: Predicate nominative.

उच्यते (ucyate) - is called (is called, is said, is spoken)

(verb)

3rd person , singular, passive, present (laṭ) of vac

From root `vac-` (to speak, say). Passive form.

Root: vac (class 2)