योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-9, verse-66

निरिन्द्रियबलस्यापि यस्याशेषेन्द्रियक्रियाः ।
यस्य निर्मननस्यैता मनोनिर्माणरीतयः ॥ ६६ ॥

nirindriyabalasyāpi yasyāśeṣendriyakriyāḥ ,
yasya nirmananasyaitā manonirmāṇarītayaḥ 66

66. nirindriya-balasya api yasya aśeṣa-indriya-kriyāḥ
yasya nirmananasya etāḥ manaḥ-nirmāṇa-rītayaḥ

66. yasya nirindriya-balasya api aśeṣa-indriya-kriyāḥ (santi)
yasya nirmananasya (api) etāḥ manaḥ-nirmāṇa-rītayaḥ (santi)

66. He, whose are all the functions of the senses (indriyas), even though He is devoid of sensory power; and whose are these very processes of mental creation, even though He Himself is without a mind.

Words meanings summery:

• निरिन्द्रिय-बलस्य (nirindriya-balasya) - of one without the power of senses, of one whose strength is not derived from senses

• अपि (api) - even, also, though, in spite of

• यस्य (yasya) - whose, of whom

• अशेष-इन्द्रिय-क्रियाः (aśeṣa-indriya-kriyāḥ) - all sensory actions, all functions of the senses

• यस्य (yasya) - whose, of whom

• निर्मननस्य (nirmananasya) - of one without a mind, of the mindless

• एताः (etāḥ) - these

• मनः-निर्माण-रीतयः (manaḥ-nirmāṇa-rītayaḥ) - modes of mental creation, ways of mind's formation

Words meanings and morphology

निरिन्द्रिय-बलस्य (nirindriya-balasya) - of one without the power of senses, of one whose strength is not derived from senses

(adjective)

Genitive, masculine, singular of nirindriya-bala

nirindriya-bala - one without the power of senses

Bahuvrihi compound: 'nis' (without) + 'indriya' (sense) + 'bala' (power/strength)

Compound type : bahuvrihi (nis+indriya+bala)

• nis – without, out, away
  indeclinable
  Prefix indicating negation or absence
• indriya – sense organ, faculty of sense (indriya)
  noun (neuter)
  Derived from 'indra'
• bala – strength, power, force
  noun (neuter)

Note: Qualifies 'yasya'.

अपि (api) - even, also, though, in spite of

(indeclinable)

Note: Indicates concession.

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Note: Refers to the Supreme Being.

अशेष-इन्द्रिय-क्रियाः (aśeṣa-indriya-kriyāḥ) - all sensory actions, all functions of the senses

(noun)

Nominative, feminine, plural of aśeṣa-indriya-kriyā

aśeṣa-indriya-kriyā - all sensory actions

Tatpurusha compound: 'aśeṣa' (all, entire) + 'indriya' (sense) + 'kriyā' (action)

Compound type : tatpurusha (aśeṣa+indriya+kriyā)

• aśeṣa – all, entire, without residue
  adjective
  Negative compound of 'a' (not) and 'śeṣa' (remainder)
• indriya – sense organ, faculty of sense (indriya)
  noun (neuter)
  Derived from 'indra'
• kriyā – action, activity, function
  noun (feminine)
  Root: kṛ (class 8)

Note: Implies the Supreme Being is the ultimate source or agent of all sensory functions.

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Note: Refers to the Supreme Being.

निर्मननस्य (nirmananasya) - of one without a mind, of the mindless

(adjective)

Genitive, masculine, singular of nirmanana

nirmanana - without a mind, mindless

Bahuvrihi compound: 'nis' (without) + 'manana' (mind, thinking)

Compound type : bahuvrihi (nis+manana)

• nis – without, out, away
  indeclinable
  Prefix indicating negation or absence
• manana – thinking, mind
  noun (neuter)
  Derived from 'man' (to think)
  Root: man (class 4)

Note: Qualifies 'yasya'.

एताः (etāḥ) - these

(pronoun)

Nominative, feminine, plural of etad

etad - this, these

Note: Demonstrative pronoun, refers to 'manaḥ-nirmāṇa-rītayaḥ'.

मनः-निर्माण-रीतयः (manaḥ-nirmāṇa-rītayaḥ) - modes of mental creation, ways of mind's formation

(noun)

Nominative, feminine, plural of manaḥ-nirmāṇa-rīti

manaḥ-nirmāṇa-rīti - modes of mental creation

Tatpurusha compound: 'manas' (mind) + 'nirmāṇa' (creation, formation) + 'rīti' (mode, manner)

Compound type : tatpurusha (manas+nirmāṇa+rīti)

• manas – mind, intellect, thought
  noun (neuter)
• nirmāṇa – creation, formation, construction
  noun (neuter)
  Derived from 'mā' (to measure, create) with 'nis' prefix
  Prefix: nis
  Root: mā (class 2)
• rīti – way, manner, mode, custom
  noun (feminine)
  Root: ri (class 1)

Note: Refers to the mechanisms by which the universe (and individual minds) are shaped.