योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-9, verse-41

तस्मादभ्यासयोगेन युक्त्या न्यायोपपत्तिभिः ।
जगद्भ्रान्तिर्यथा शाम्येत्तवेदं कथ्यते श्रृणु ॥ ४१ ॥

tasmādabhyāsayogena yuktyā nyāyopapattibhiḥ ,
jagadbhrāntiryathā śāmyettavedaṃ kathyate śrṛṇu 41

41. tasmāt abhyāsayogena yuktyā nyāyopapattibhiḥ
jagadbhrāntiḥ yathā śāmyet tava idam kathyate śṛṇu

41. tasmāt abhyāsayogena yuktyā nyāyopapattibhiḥ tava
jagadbhrāntiḥ yathā śāmyet idam kathyate śṛṇu

41. Therefore, listen to this which is being explained to you, so that the illusion of the world may cease through the practice of yoga (yoga), proper reasoning, and logical justifications.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• अभ्यासयोगेन (abhyāsayogena) - by the practice of yoga, by the discipline of repeated practice

• युक्त्या (yuktyā) - by reasoning, by proper application, by method

• न्यायोपपत्तिभिः (nyāyopapattibhiḥ) - by logical arguments, by just conclusions, by suitable reasoning

• जगद्भ्रान्तिः (jagadbhrāntiḥ) - the illusion of the world, worldly delusion

• यथा (yathā) - so that, in order that, how

• शाम्येत् (śāmyet) - may cease, may be pacified, may be quieted

• तव (tava) - to you, of you, your

• इदम् (idam) - this, this discourse

• कथ्यते (kathyate) - is being told, is being narrated

• शृणु (śṛṇu) - listen!, hear!

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Used adverbially from the ablative singular of 'tad'.

अभ्यासयोगेन (abhyāsayogena) - by the practice of yoga, by the discipline of repeated practice

(noun)

Instrumental, masculine, singular of abhyāsayoga

abhyāsayoga - the practice of yoga, discipline by repeated practice

Compound type : tatpurusha (abhyāsa+yoga)

• abhyāsa – practice, repetition, discipline
  noun (masculine)
  Prefix: abhi
  Root: as (class 4)
• yoga – union, conjunction, discipline, practice, yoga
  noun (masculine)
  Root: yuj (class 7)

युक्त्या (yuktyā) - by reasoning, by proper application, by method

(noun)

Instrumental, feminine, singular of yukti

yukti - reason, logic, propriety, application, method

Root: yuj (class 7)

न्यायोपपत्तिभिः (nyāyopapattibhiḥ) - by logical arguments, by just conclusions, by suitable reasoning

(noun)

Instrumental, feminine, plural of nyāyopapatti

nyāyopapatti - logical argument, just conclusion, proper justification

Compound type : tatpurusha (nyāya+upapatti)

• nyāya – rule, method, logic, justice, axiom
  noun (masculine)
  Prefix: ni
  Root: i (class 2)
• upapatti – proof, justification, suitability, acquisition
  noun (feminine)
  Prefix: upa
  Root: pad (class 4)

जगद्भ्रान्तिः (jagadbhrāntiḥ) - the illusion of the world, worldly delusion

(noun)

Nominative, feminine, singular of jagadbhrānti

jagadbhrānti - worldly illusion, delusion about the world

Compound type : tatpurusha (jagat+bhrānti)

• jagat – world, universe, moving
  noun (neuter)
  Root: gam (class 1)
• bhrānti – illusion, delusion, error, confusion
  noun (feminine)
  Root: bhram (class 1)

यथा (yathā) - so that, in order that, how

(indeclinable)

शाम्येत् (śāmyet) - may cease, may be pacified, may be quieted

(verb)

3rd person , singular, active, optative (vidhiliṅ) of śam

Root: śam (class 4)

तव (tava) - to you, of you, your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

इदम् (idam) - this, this discourse

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

कथ्यते (kathyate) - is being told, is being narrated

(verb)

3rd person , singular, passive, present (laṭ) of kath

Root: kath (class 10)

शृणु (śṛṇu) - listen!, hear!

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Root: śru (class 5)