मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-7, verse-7
विश्वामित्रोऽयमतुलं तप आस्थाय वीर्यवान् ।
प्रागसिद्धाभवादीनां विद्याः साध्यति व्रती ॥७॥
प्रागसिद्धाभवादीनां विद्याः साध्यति व्रती ॥७॥
7. viśvāmitro'yamatulaṃ tapa āsthāya vīryavān .
prāgasiddhābhavādīnāṃ vidyāḥ sādhyati vratī.
prāgasiddhābhavādīnāṃ vidyāḥ sādhyati vratī.
7.
viśvāmitraḥ ayam atulam tapaḥ āsthāya vīryavān
prāk asiddhābhavādīnām vidyāḥ sādhyati vratī
prāk asiddhābhavādīnām vidyāḥ sādhyati vratī
7.
This powerful (vīryavān) Viśvāmitra, a performer of vows (vratī), having undertaken immense austerity (tapas), is now achieving previously unaccomplished branches of knowledge (vidyā).
Words meanings summery:
(Scroll down for elaborated words morphology)
- विश्वामित्रः (viśvāmitraḥ) - Viśvāmitra (proper name)
- अयम् (ayam) - this (Viśvāmitra) (this (one))
- अतुलम् (atulam) - immense (incomparable, unparalleled, immense)
- तपः (tapaḥ) - austerity (tapas) (austerity, penance, spiritual heat (tapas))
- आस्थाय (āsthāya) - having undertaken (having undertaken, having performed, having resorted to)
- वीर्यवान् (vīryavān) - powerful (vīryavān) (powerful, valiant, energetic, mighty (vīryavān))
- प्राक् (prāk) - previously (formerly, previously, before)
- असिद्धाभवादीनाम् (asiddhābhavādīnām) - of those (branches of knowledge) previously unaccomplished (of those not yet accomplished/perfected, etc.)
- विद्याः (vidyāḥ) - branches of knowledge (vidyā) (knowledge, sciences, arts (vidyā))
- साध्यति (sādhyati) - is now achieving (he accomplishes, he achieves, he perfects)
- व्रती (vratī) - a performer of vows (vratī) (observing a vow, ascetic, vow-taker, performer of vows (vratī))
Words meanings and morphology
विश्वामित्रः (viśvāmitraḥ) - Viśvāmitra (proper name)
(proper noun)
Nominative, masculine, singular of viśvāmitra
viśvāmitra - Viśvāmitra (name of a sage)
Compound type : tatpurusha (viśva+mitra)
- viśva – all, universal, whole
adjective (masculine) - mitra – friend, companion
noun (masculine)
अयम् (ayam) - this (Viśvāmitra) (this (one))
(pronoun)
Nominative, masculine, singular of idam
idam - this, this one
अतुलम् (atulam) - immense (incomparable, unparalleled, immense)
(adjective)
Accusative, neuter, singular of atula
atula - incomparable, unequalled, immense
Compound type : tatpurusha (a+tula)
- a – not, without
indeclinable - tula – comparison, measure, balance
noun (feminine)
तपः (tapaḥ) - austerity (tapas) (austerity, penance, spiritual heat (tapas))
(noun)
Accusative, neuter, singular of tapas
tapas - austerity, penance, heat, spiritual fervor
Root: tap (class 1)
आस्थाय (āsthāya) - having undertaken (having undertaken, having performed, having resorted to)
(indeclinable)
Absolutive
Absolutive (gerund) of the root sthā (to stand) with upasarga ā-
Prefix: ā
Root: sthā (class 1)
वीर्यवान् (vīryavān) - powerful (vīryavān) (powerful, valiant, energetic, mighty (vīryavān))
(adjective)
Nominative, masculine, singular of vīryavat
vīryavat - powerful, valiant, full of vigor
Derived from vīrya (valor, power) with possessive suffix -vat
प्राक् (prāk) - previously (formerly, previously, before)
(indeclinable)
असिद्धाभवादीनाम् (asiddhābhavādīnām) - of those (branches of knowledge) previously unaccomplished (of those not yet accomplished/perfected, etc.)
(adjective)
Genitive, feminine, plural of asiddhābhavādi
asiddhābhavādi - beginning with what is unaccomplished or non-existent
Compound type : bahuvrīhi (a+siddha+ābhava+ādi)
- a – not, without
indeclinable - siddha – accomplished, perfected, successful
adjective (masculine)
Past Passive Participle
Derived from root sidh (to succeed, accomplish).
Root: sidh (class 4) - ābhava – existence, origin, presence
noun (masculine)
Derived from root bhū (to be) with upasarga ā-
Prefix: ā
Root: bhū (class 1) - ādi – beginning, and so on, etc.
indeclinable
विद्याः (vidyāḥ) - branches of knowledge (vidyā) (knowledge, sciences, arts (vidyā))
(noun)
Accusative, feminine, plural of vidyā
vidyā - knowledge, science, learning, art
Root: vid (class 4)
साध्यति (sādhyati) - is now achieving (he accomplishes, he achieves, he perfects)
(verb)
3rd person , singular, active, present (Laṭ) of sādh
10th class verb formation (sādhayati)
Root: sādh (class 10)
व्रती (vratī) - a performer of vows (vratī) (observing a vow, ascetic, vow-taker, performer of vows (vratī))
(adjective)
Nominative, masculine, singular of vratin
vratin - one who observes a vow, an ascetic, a votary
Derived from vrata (vow) with possessive suffix -in.