मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-7, verse-50
तस्यानुयाति भार्येयं गृहीत्वा बालकं सुतम् ।
यस्य भृत्याः प्रयातस्य यान्तयग्रे कुञ्जचरस्थिताः ॥५०॥
यस्य भृत्याः प्रयातस्य यान्तयग्रे कुञ्जचरस्थिताः ॥५०॥
50. tasyānuyāti bhāryeyaṃ gṛhītvā bālakaṃ sutam .
yasya bhṛtyāḥ prayātasya yāntayagre kuñjacarasthitāḥ.
yasya bhṛtyāḥ prayātasya yāntayagre kuñjacarasthitāḥ.
50.
tasya anuyāti bhāryā iyam gṛhītvā bālakam sutam
yasya bhṛtyāḥ prayātasya yānti agre kuñjacarasthitāḥ
yasya bhṛtyāḥ prayātasya yānti agre kuñjacarasthitāḥ
50.
His wife follows him, carrying her son, the boy. For when he departs, his servants, who are now situated like forest-dwellers, walk in front.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तस्य (tasya) - his, of him
- अनुयाति (anuyāti) - follows, goes after
- भार्या (bhāryā) - wife
- इयम् (iyam) - this (one)
- गृहीत्वा (gṛhītvā) - having taken, holding
- बालकम् (bālakam) - boy, child
- सुतम् (sutam) - son
- यस्य (yasya) - whose, of whom
- भृत्याः (bhṛtyāḥ) - servants, dependents
- प्रयातस्य (prayātasya) - of him who has departed
- यान्ति (yānti) - they go, they walk
- अग्रे (agre) - in front, before
- कुञ्जचरस्थिताः (kuñjacarasthitāḥ) - situated in a state of being forest-dwellers/roamers (implying destitution/exile) (situated like forest-dwellers, being forest-roamers)
Words meanings and morphology
तस्य (tasya) - his, of him
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
अनुयाति (anuyāti) - follows, goes after
(verb)
3rd person , singular, active, present (lat) of anuyā
Present
Third person singular active present form of the root yā with prefix anu.
Prefix: anu
Root: yā (class 2)
भार्या (bhāryā) - wife
(noun)
Nominative, feminine, singular of bhāryā
bhāryā - wife, married woman
Derived from bhṛ (to bear, support), literally 'one to be supported'.
इयम् (iyam) - this (one)
(pronoun)
Nominative, feminine, singular of idam
idam - this, this one
गृहीत्वा (gṛhītvā) - having taken, holding
(indeclinable)
Absolutive (Gerund)
Absolutive form of the root grah.
Root: grah (class 9)
बालकम् (bālakam) - boy, child
(noun)
Accusative, masculine, singular of bālaka
bālaka - boy, child, infant
सुतम् (sutam) - son
(noun)
Accusative, masculine, singular of suta
suta - son, offspring
Root: sū
यस्य (yasya) - whose, of whom
(pronoun)
Genitive, masculine, singular of yad
yad - who, which, what, that
भृत्याः (bhṛtyāḥ) - servants, dependents
(noun)
Nominative, masculine, plural of bhṛtya
bhṛtya - servant, dependent, one to be maintained
From the root bhṛ (to bear, support).
Root: bhṛ
प्रयातस्य (prayātasya) - of him who has departed
(adjective)
Genitive, masculine, singular of prayāta
prayāta - departed, gone forth, set out
Past Passive Participle
From the root yā (to go) with the prefix pra (forth, away).
Prefix: pra
Root: yā (class 2)
यान्ति (yānti) - they go, they walk
(verb)
3rd person , plural, active, present (lat) of yā
Present
Third person plural active present form of the root yā.
Root: yā (class 2)
अग्रे (agre) - in front, before
(indeclinable)
Note: Used adverbially (from locative singular of agra).
कुञ्जचरस्थिताः (kuñjacarasthitāḥ) - situated in a state of being forest-dwellers/roamers (implying destitution/exile) (situated like forest-dwellers, being forest-roamers)
(adjective)
Nominative, masculine, plural of kuñjacarasthita
kuñjacarasthita - situated like a forest-dweller; being in the state of wandering in groves
Compound type : tatpuruṣa (kuñjacara+sthita)
- kuñjacara – forest-dweller, one who roams in groves
noun (masculine)
Derived from kuñja (grove) and cara (moving, dwelling). - sthita – situated, standing, being, existing
adjective (masculine)
Past Passive Participle
Past passive participle of the root sthā (to stand).
Root: sthā (class 1)