मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-39, verse-65
शीतोष्णादिभिरत्युग्रैर्यस्य बाधा न विद्यते ।
न भीतिमेति चान्येभ्यस्तस्य सिद्धिरुपस्थिता ॥६५॥
न भीतिमेति चान्येभ्यस्तस्य सिद्धिरुपस्थिता ॥६५॥
65. śītoṣṇādibhiratyugrairyasya bādhā na vidyate .
na bhītimeti cānyebhyastasya siddhirupasthitā.
na bhītimeti cānyebhyastasya siddhirupasthitā.
65.
śītoṣṇādibhiḥ atyugraiḥ yasya bādhā na vidyate na
bhītim eti ca anyebhyaḥ tasya siddhiḥ upasthitā
bhītim eti ca anyebhyaḥ tasya siddhiḥ upasthitā
65.
For whom there is no hindrance from extremely intense cold, heat, and similar conditions, and who does not experience fear from others, for that person, (spiritual) accomplishment (siddhi) is present.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शीतोष्णादिभिः (śītoṣṇādibhiḥ) - by cold, heat, etc., by such things as cold and heat
- अत्युग्रैः (atyugraiḥ) - by extremely fierce/intense ones
- यस्य (yasya) - for whom, of whom, whose
- बाधा (bādhā) - hindrance, obstruction, affliction, trouble
- न (na) - not, no
- विद्यते (vidyate) - exists, is present
- न (na) - not, no
- भीतिम् (bhītim) - fear
- एति (eti) - goes, comes, experiences, attains
- च (ca) - and, also
- अन्येभ्यः (anyebhyaḥ) - from others, to others
- तस्य (tasya) - for him, of him, his
- सिद्धिः (siddhiḥ) - accomplishment, perfection, success
- उपस्थिता (upasthitā) - present, at hand, attained, appeared
Words meanings and morphology
शीतोष्णादिभिः (śītoṣṇādibhiḥ) - by cold, heat, etc., by such things as cold and heat
(noun)
Instrumental, masculine, plural of śītoṣṇādi
śītoṣṇādi - cold, heat and so on; extremes of temperature etc.
Compound type : dvandva (śīta+uṣṇa+ādi)
- śīta – cold, coolness
noun (neuter) - uṣṇa – heat, warmth
noun (neuter) - ādi – beginning, etcetera, and so on
noun (masculine)
Note: Refers to various extremes.
अत्युग्रैः (atyugraiḥ) - by extremely fierce/intense ones
(adjective)
Instrumental, masculine, plural of atyugra
atyugra - extremely fierce, very violent, intense
From `ati` (very, excessive) + `ugra` (fierce, severe).
Compound type : karmadhāraya (ati+ugra)
- ati – very, excessively, beyond
indeclinable
prefix for intensity or excess - ugra – fierce, severe, dreadful, powerful, intense
adjective (masculine)
Note: Qualifies `śītoṣṇādibhiḥ`.
यस्य (yasya) - for whom, of whom, whose
(pronoun)
Genitive, masculine, singular of yad
yad - who, which, what (relative pronoun)
Note: Corresponds to `tasya` later in the verse.
बाधा (bādhā) - hindrance, obstruction, affliction, trouble
(noun)
Nominative, feminine, singular of bādhā
bādhā - hindrance, obstruction, affliction, trouble, pain
From root `bādh` (to oppress, distress).
Root: bādh (class 1)
न (na) - not, no
(indeclinable)
Note: Negates `vidyate`.
विद्यते (vidyate) - exists, is present
(verb)
3rd person , singular, middle, present (Laṭ) of vid
Present middle indicative
From root `vid` (to be). Conjugated in the 4th class.
Root: vid (class 4)
Note: Impersonal construction, "there is no hindrance".
न (na) - not, no
(indeclinable)
Note: Negates `eti`.
भीतिम् (bhītim) - fear
(noun)
Accusative, feminine, singular of bhīti
bhīti - fear, dread, apprehension
From root `bhī` (to fear).
Root: bhī (class 3)
Note: Object of `eti`.
एति (eti) - goes, comes, experiences, attains
(verb)
3rd person , singular, active, present (Laṭ) of i
Present active indicative
From root `i`.
Root: i (class 2)
Note: Subject is implied by `yasya` / `tasya`.
च (ca) - and, also
(indeclinable)
Note: Connects clauses.
अन्येभ्यः (anyebhyaḥ) - from others, to others
(pronoun)
Ablative, masculine, plural of anya
anya - other, another, different
Note: Expresses source of fear.
तस्य (tasya) - for him, of him, his
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it (demonstrative pronoun)
सिद्धिः (siddhiḥ) - accomplishment, perfection, success
(noun)
Nominative, feminine, singular of siddhi
siddhi - perfection, accomplishment, success, supernatural power, final liberation
From root `sidh` (to succeed, accomplish).
Root: sidh (class 1)
Note: Subject of `upasthitā`.
उपस्थिता (upasthitā) - present, at hand, attained, appeared
(adjective)
Nominative, feminine, singular of upasthita
upasthita - present, at hand, appeared, arrived, ready, attained
Past Passive Participle
From `upa` (near) + root `sthā` (to stand).
Prefix: upa
Root: sthā (class 1)
Note: Predicate adjective for `siddhiḥ`.