मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-39, verse-38
व्योमादिपरमाणूंश्च तथात्मानमकल्मषम् ।
इत्थं योगी यताहारः प्राणायामपरायणः ॥३८॥
इत्थं योगी यताहारः प्राणायामपरायणः ॥३८॥
38. vyomādiparamāṇūṃśca tathātmānamakalmaṣam .
itthaṃ yogī yatāhāraḥ prāṇāyāmaparāyaṇaḥ.
itthaṃ yogī yatāhāraḥ prāṇāyāmaparāyaṇaḥ.
38.
vyomādiparamāṇūn ca tathā ātmānam akalmaṣam
ittham yogī yatāhāraḥ prāṇāyāmaparāyaṇaḥ
ittham yogī yatāhāraḥ prāṇāyāmaparāyaṇaḥ
38.
...[he also perceives] the atoms (paramāṇūn) beginning with space (vyoman), and likewise, the stainless self (ātman). Such is a yogi (yogī) who has controlled his diet (yatāhāraḥ) and is devoted to breath control (prāṇāyāma) (prāṇāyāmaparāyaṇaḥ).
Words meanings summery:
(Scroll down for elaborated words morphology)
- व्योमादिपरमाणून् (vyomādiparamāṇūn) - atoms starting with space, subtle elements beginning with space
- च (ca) - and
- तथा (tathā) - likewise, also
- आत्मानम् (ātmānam) - the self (ātman)
- अकल्मषम् (akalmaṣam) - stainless, pure, free from sin or impurity
- इत्थम् (ittham) - thus, in this manner, in this way
- योगी (yogī) - a yogi
- यताहारः (yatāhāraḥ) - one whose diet is controlled, abstemious in food
- प्राणायामपरायणः (prāṇāyāmaparāyaṇaḥ) - one devoted to breath control (prāṇāyāma)
Words meanings and morphology
व्योमादिपरमाणून् (vyomādiparamāṇūn) - atoms starting with space, subtle elements beginning with space
(noun)
Accusative, masculine, plural of vyomādiparamāṇu
vyomādiparamāṇu - subtle elements or atoms beginning with space (vyoman)
Compound of vyoman (space), ādi (beginning with), and paramāṇu (atom).
Compound type : tatpurusha (vyoman+ādi+paramāṇu)
- vyoman – sky, space, ether
noun (neuter) - ādi – beginning, etcetera, and so on
noun (masculine)
Prefix: ā
Root: ad (class 2) - paramāṇu – atom, minute particle, ultimate particle
noun (masculine)
Compound of parama (supreme, ultimate) + aṇu (atom, minute).
Note: Object of vīkṣate (from previous verse).
च (ca) - and
(indeclinable)
Note: Connects objects of perception.
तथा (tathā) - likewise, also
(indeclinable)
From tad (that) + thā (manner).
आत्मानम् (ātmānam) - the self (ātman)
(noun)
Accusative, masculine, singular of ātman
ātman - self, soul, spirit, essential nature
Note: Object of vīkṣate.
अकल्मषम् (akalmaṣam) - stainless, pure, free from sin or impurity
(adjective)
Accusative, masculine, singular of akalmaṣa
akalmaṣa - stainless, pure, sinless, free from impurity
Negative compound (Nañ-tatpurusha) of a (not) and kalmaṣa (stain, impurity).
Compound type : nañ-tatpuruṣa (a+kalmaṣa)
- a – not, non-, without
prefix/indeclinable
Negative prefix. - kalmaṣa – stain, impurity, sin, defect
noun (neuter)
इत्थम् (ittham) - thus, in this manner, in this way
(indeclinable)
Derived from idam (this).
Note: Introduces the next clause describing the yogi.
योगी (yogī) - a yogi
(noun)
Nominative, masculine, singular of yogin
yogin - one who practices (yoga), an ascetic, a holy man, a yogi
From yoga with suffix in.
Note: Subject of the implied verb.
यताहारः (yatāhāraḥ) - one whose diet is controlled, abstemious in food
(adjective)
Nominative, masculine, singular of yatāhāra
yatāhāra - one who has controlled his food, abstemious in diet
Bahuvrihi compound of yata (restrained, controlled) and āhāra (food, diet).
Compound type : bahuvrihi (yata+āhāra)
- yata – restrained, controlled, regulated
adjective (masculine)
Past Passive Participle
From root yam (to restrain).
Root: yam (class 1) - āhāra – food, diet, taking in
noun (masculine)
From ā + hṛ (to take).
Prefix: ā
Root: hṛ (class 1)
प्राणायामपरायणः (prāṇāyāmaparāyaṇaḥ) - one devoted to breath control (prāṇāyāma)
(adjective)
Nominative, masculine, singular of prāṇāyāmaparāyaṇa
prāṇāyāmaparāyaṇa - devoted to (prāṇāyāma), absorbed in breath control
Compound of prāṇāyāma (breath control) and parāyaṇa (devoted to, intent on).
Compound type : tatpurusha (prāṇāyāma+parāyaṇa)
- prāṇāyāma – control of vital breath; breath retention, a limb of (yoga)
noun (masculine)
Compound of prāṇa (vital breath) + āyāma (restraint). - parāyaṇa – ultimate end, chief object, devoted to, intent on
noun/adjective (neuter)
Compound of para (supreme, ultimate) + ayana (going, course).
Prefix: parā
Root: i (class 2)