मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-39, verse-5
तद्गृहं यत्र वसतिस्तद्भोज्यं येन जीवति ।
यन्मुक्तये तदेवोक्तं ज्ञानमज्ञानमन्यथा ॥५॥
यन्मुक्तये तदेवोक्तं ज्ञानमज्ञानमन्यथा ॥५॥
5. tadgṛhaṃ yatra vasatistadbhojyaṃ yena jīvati .
yanmuktaye tadevoktaṃ jñānamajñānamanyathā.
yanmuktaye tadevoktaṃ jñānamajñānamanyathā.
5.
tad gṛham yatra vasatiḥ tad bhojyam yena jīvati
yat muktaye tad eva uktam jñānam ajñānam anyathā
yat muktaye tad eva uktam jñānam ajñānam anyathā
5.
That is a true home where one resides, and that is proper food by which one sustains life. What leads to liberation (mokṣa) is declared to be true knowledge (jñāna); otherwise, it is ignorance.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तद् (tad) - that, that is
- गृहम् (gṛham) - home, house
- यत्र (yatra) - where
- वसतिः (vasatiḥ) - dwelling, residence, living
- तद् (tad) - that, that is
- भोज्यम् (bhojyam) - food, what is to be eaten
- येन (yena) - by which, by whom
- जीवति (jīvati) - lives, sustains life
- यत् (yat) - what, which
- मुक्तये (muktaye) - for liberation, for release
- तद् (tad) - that, that alone
- एव (eva) - only, indeed, certainly
- उक्तम् (uktam) - said, declared, called
- ज्ञानम् (jñānam) - knowledge
- अज्ञानम् (ajñānam) - ignorance, lack of knowledge
- अन्यथा (anyathā) - otherwise, in another manner
Words meanings and morphology
तद् (tad) - that, that is
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
गृहम् (gṛham) - home, house
(noun)
Nominative, neuter, singular of gṛha
gṛha - house, home, dwelling
यत्र (yatra) - where
(indeclinable)
वसतिः (vasatiḥ) - dwelling, residence, living
(noun)
Nominative, feminine, singular of vasati
vasati - dwelling, residence, habitation, living
Root: vas (class 1)
तद् (tad) - that, that is
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
भोज्यम् (bhojyam) - food, what is to be eaten
(noun)
Nominative, neuter, singular of bhojya
bhojya - to be eaten, eatable, food
Gerundive/Future Passive Participle
Derived from root √bhuj (to eat/enjoy).
Root: bhuj (class 7)
Note: Can be nominative or accusative.
येन (yena) - by which, by whom
(pronoun)
Instrumental, neuter, singular of yad
yad - which, what, who
Note: Refers to bhojyam.
जीवति (jīvati) - lives, sustains life
(verb)
3rd person , singular, active, present (laṭ) of √jīv
Present Tense, Parasmaipada
Root √jīv. 3rd person singular.
Root: jīv (class 1)
यत् (yat) - what, which
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, who
Note: Refers to jñānam implied later.
मुक्तये (muktaye) - for liberation, for release
(noun)
Dative, feminine, singular of mukti
mukti - liberation, release, emancipation (mokṣa)
Derived from root √muc (to free, release).
Root: muc (class 6)
तद् (tad) - that, that alone
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
Note: Correlative to 'yat'.
एव (eva) - only, indeed, certainly
(indeclinable)
उक्तम् (uktam) - said, declared, called
(adjective)
Nominative, neuter, singular of ukta
ukta - said, spoken, declared, called
Past Passive Participle
Derived from root √vac (to speak).
Root: vac (class 2)
Note: Qualifies 'jñānam'.
ज्ञानम् (jñānam) - knowledge
(noun)
Nominative, neuter, singular of jñāna
jñāna - knowledge, wisdom, awareness, understanding
Root: jñā (class 9)
अज्ञानम् (ajñānam) - ignorance, lack of knowledge
(noun)
Nominative, neuter, singular of ajñāna
ajñāna - ignorance, nescience, absence of knowledge
Compound type : tatpuruṣa (a+jñāna)
- a – not, non-, un-
indeclinable
Negative prefix. - jñāna – knowledge, wisdom
noun (neuter)
Root: jñā (class 9)
अन्यथा (anyathā) - otherwise, in another manner
(indeclinable)